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11 Thus through your knowledge, the weak person is brought to destruction, the brother for whom Christ died.(A) 12 When you sin in this way against your brothers and wound their consciences, weak as they are, you are sinning against Christ. 13 [a](B)Therefore, if food causes my brother to sin, I will never eat meat again, so that I may not cause my brother to sin.

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Footnotes

  1. 8:13 His own course is clear: he will avoid any action that might harm another Christian. This statement prepares for the paradigmatic development in 1 Cor 9.

11 So this weak brother or sister, for whom Christ died, is destroyed(A) by your knowledge. 12 When you sin against them(B) in this way and wound their weak conscience, you sin against Christ.(C) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(D)

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28 But if someone says to you, “This was offered in sacrifice,” do not eat it on account of the one who called attention to it and on account of conscience; 29 I mean not your own conscience, but the other’s. For why should my freedom be determined by someone else’s conscience?

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28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(A) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(B) being judged by another’s conscience?

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15 To the clean all things are clean, but to those who are defiled and unbelieving nothing is clean; in fact, both their minds and their consciences are tainted.(A)

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15 To the pure, all things are pure,(A) but to those who are corrupted and do not believe, nothing is pure.(B) In fact, both their minds and consciences are corrupted.(C)

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