1 Corinthians 8:6
New American Bible (Revised Edition)
6 [a]yet for us there is
one God, the Father,
from whom all things are and for whom we exist,
and one Lord, Jesus Christ,
through whom all things are and through whom we exist.(A)
Footnotes
- 8:6 This verse rephrases the monotheistic confession of v 4 in such a way as to contrast it with polytheism (1 Cor 8:5) and to express our relationship with the one God in concrete, i.e., in personal and Christian terms. And for whom we exist: since the Greek contains no verb here and the action intended must be inferred from the preposition eis, another translation is equally possible: “toward whom we return.” Through whom all things: the earliest reference in the New Testament to Jesus’ role in creation.
Hebrews 8:6
New American Bible (Revised Edition)
6 Now he has obtained so much more excellent a ministry as he is mediator of a better covenant, enacted on better promises.(A)
Old and New Covenants.[a]
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- 8:7–13 Since the first covenant was deficient in accomplishing what it signified, it had to be replaced (Hb 8:7), as Jeremiah (Jer 31:31–34) had prophesied (Hb 8:8–12). Even in the time of Jeremiah, the first covenant was antiquated (Hb 8:13). In Hb 7:22–24, the superiority of the new covenant was seen in the permanence of its priesthood; here the superiority is based on better promises, made explicit in the citation of Jer 31:31–34 (LXX: 38), namely, in the immediacy of the people’s knowledge of God (Hb 8:11) and in the forgiveness of sin (Hb 8:12).
Hebrews 9:15
New American Bible (Revised Edition)
15 [a]For this reason he is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance.(A)
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- 9:15–22 Jesus’ role as mediator of the new covenant is based upon his sacrificial death (cf. Hb 8:6). His death has effected deliverance from transgressions, i.e., deliverance from sins committed under the old covenant, which the Mosaic sacrifices were incapable of effacing. Until this happened, the eternal inheritance promised by God could not be obtained (Hb 9:15). This effect of his work follows the human pattern by which a last will and testament becomes effective only with the death of the testator (Hb 9:16–17). The Mosaic covenant was also associated with death, for Moses made use of blood to seal the pact between God and the people (Hb 9:18–21). In Old Testament tradition, guilt could normally not be remitted without the use of blood (Hb 9:22; cf. Lv 17:11).
Hebrews 12:24
New American Bible (Revised Edition)
24 and Jesus, the mediator of a new covenant, and the sprinkled blood that speaks more eloquently[a] than that of Abel.(A)
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Romans 5:15
New American Bible (Revised Edition)
Grace and Life Through Christ. 15 But the gift is not like the transgression. For if by that one person’s transgression the many died, how much more did the grace of God and the gracious gift of the one person Jesus Christ overflow for the many.
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