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Paul Gives Up His Rights

Am I not as free as anyone else? Am I not an apostle? Haven’t I seen Jesus our Lord with my own eyes? Isn’t it because of my work that you belong to the Lord? Even if others think I am not an apostle, I certainly am to you. You yourselves are proof that I am the Lord’s apostle.

This is my answer to those who question my authority.[a] Don’t we have the right to live in your homes and share your meals? Don’t we have the right to bring a believing wife[b] with us as the other apostles and the Lord’s brothers do, and as Peter[c] does? Or is it only Barnabas and I who have to work to support ourselves?

What soldier has to pay his own expenses? What farmer plants a vineyard and doesn’t have the right to eat some of its fruit? What shepherd cares for a flock of sheep and isn’t allowed to drink some of the milk? Am I expressing merely a human opinion, or does the law say the same thing? For the law of Moses says, “You must not muzzle an ox to keep it from eating as it treads out the grain.”[d] Was God thinking only about oxen when he said this? 10 Wasn’t he actually speaking to us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest.

11 Since we have planted spiritual seed among you, aren’t we entitled to a harvest of physical food and drink? 12 If you support others who preach to you, shouldn’t we have an even greater right to be supported? But we have never used this right. We would rather put up with anything than be an obstacle to the Good News about Christ.

13 Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. 14 In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it. 15 Yet I have never used any of these rights. And I am not writing this to suggest that I want to start now. In fact, I would rather die than lose my right to boast about preaching without charge. 16 Yet preaching the Good News is not something I can boast about. I am compelled by God to do it. How terrible for me if I didn’t preach the Good News!

17 If I were doing this on my own initiative, I would deserve payment. But I have no choice, for God has given me this sacred trust. 18 What then is my pay? It is the opportunity to preach the Good News without charging anyone. That’s why I never demand my rights when I preach the Good News.

19 Even though I am a free man with no master, I have become a slave to all people to bring many to Christ. 20 When I was with the Jews, I lived like a Jew to bring the Jews to Christ. When I was with those who follow the Jewish law, I too lived under that law. Even though I am not subject to the law, I did this so I could bring to Christ those who are under the law. 21 When I am with the Gentiles who do not follow the Jewish law,[e] I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ.

22 When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some. 23 I do everything to spread the Good News and share in its blessings.

24 Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! 25 All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. 26 So I run with purpose in every step. I am not just shadowboxing. 27 I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified.

Lessons from Israel’s Idolatry

10 I don’t want you to forget, dear brothers and sisters,[f] about our ancestors in the wilderness long ago. All of them were guided by a cloud that moved ahead of them, and all of them walked through the sea on dry ground. In the cloud and in the sea, all of them were baptized as followers of Moses. All of them ate the same spiritual food, and all of them drank the same spiritual water. For they drank from the spiritual rock that traveled with them, and that rock was Christ. Yet God was not pleased with most of them, and their bodies were scattered in the wilderness.

These things happened as a warning to us, so that we would not crave evil things as they did, or worship idols as some of them did. As the Scriptures say, “The people celebrated with feasting and drinking, and they indulged in pagan revelry.”[g] And we must not engage in sexual immorality as some of them did, causing 23,000 of them to die in one day.

Nor should we put Christ[h] to the test, as some of them did and then died from snakebites. 10 And don’t grumble as some of them did, and then were destroyed by the angel of death. 11 These things happened to them as examples for us. They were written down to warn us who live at the end of the age.

12 If you think you are standing strong, be careful not to fall. 13 The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.

14 So, my dear friends, flee from the worship of idols. 15 You are reasonable people. Decide for yourselves if what I am saying is true. 16 When we bless the cup at the Lord’s Table, aren’t we sharing in the blood of Christ? And when we break the bread, aren’t we sharing in the body of Christ? 17 And though we are many, we all eat from one loaf of bread, showing that we are one body. 18 Think about the people of Israel. Weren’t they united by eating the sacrifices at the altar?

19 What am I trying to say? Am I saying that food offered to idols has some significance, or that idols are real gods? 20 No, not at all. I am saying that these sacrifices are offered to demons, not to God. And I don’t want you to participate with demons. 21 You cannot drink from the cup of the Lord and from the cup of demons, too. You cannot eat at the Lord’s Table and at the table of demons, too. 22 What? Do we dare to rouse the Lord’s jealousy? Do you think we are stronger than he is?

23 You say, “I am allowed to do anything”[i]—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. 24 Don’t be concerned for your own good but for the good of others.

25 So you may eat any meat that is sold in the marketplace without raising questions of conscience. 26 For “the earth is the Lord’s, and everything in it.”[j]

27 If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience. 28 (But suppose someone tells you, “This meat was offered to an idol.” Don’t eat it, out of consideration for the conscience of the one who told you. 29 It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks? 30 If I can thank God for the food and enjoy it, why should I be condemned for eating it?

31 So whether you eat or drink, or whatever you do, do it all for the glory of God. 32 Don’t give offense to Jews or Gentiles[k] or the church of God. 33 I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved. 11 And you should imitate me, just as I imitate Christ.

Instructions for Public Worship

I am so glad that you always keep me in your thoughts, and that you are following the teachings I passed on to you. But there is one thing I want you to know: The head of every man is Christ, the head of woman is man, and the head of Christ is God.[l] A man dishonors his head[m] if he covers his head while praying or prophesying. But a woman dishonors her head[n] if she prays or prophesies without a covering on her head, for this is the same as shaving her head. Yes, if she refuses to wear a head covering, she should cut off all her hair! But since it is shameful for a woman to have her hair cut or her head shaved, she should wear a covering.[o]

A man should not wear anything on his head when worshiping, for man is made in God’s image and reflects God’s glory. And woman reflects man’s glory. For the first man didn’t come from woman, but the first woman came from man. And man was not made for woman, but woman was made for man. 10 For this reason, and because the angels are watching, a woman should wear a covering on her head to show she is under authority.[p]

11 But among the Lord’s people, women are not independent of men, and men are not independent of women. 12 For although the first woman came from man, every other man was born from a woman, and everything comes from God.

13 Judge for yourselves. Is it right for a woman to pray to God in public without covering her head? 14 Isn’t it obvious that it’s disgraceful for a man to have long hair? 15 And isn’t long hair a woman’s pride and joy? For it has been given to her as a covering. 16 But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God’s other churches.

Order at the Lord’s Supper

17 But in the following instructions, I cannot praise you. For it sounds as if more harm than good is done when you meet together. 18 First, I hear that there are divisions among you when you meet as a church, and to some extent I believe it. 19 But, of course, there must be divisions among you so that you who have God’s approval will be recognized!

20 When you meet together, you are not really interested in the Lord’s Supper. 21 For some of you hurry to eat your own meal without sharing with others. As a result, some go hungry while others get drunk. 22 What? Don’t you have your own homes for eating and drinking? Or do you really want to disgrace God’s church and shame the poor? What am I supposed to say? Do you want me to praise you? Well, I certainly will not praise you for this!

23 For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread 24 and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you.[q] Do this in remembrance of me.” 25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.” 26 For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.

27 So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against[r] the body and blood of the Lord. 28 That is why you should examine yourself before eating the bread and drinking the cup. 29 For if you eat the bread or drink the cup without honoring the body of Christ,[s] you are eating and drinking God’s judgment upon yourself. 30 That is why many of you are weak and sick and some have even died.

31 But if we would examine ourselves, we would not be judged by God in this way. 32 Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world.

33 So, my dear brothers and sisters,[t] when you gather for the Lord’s Supper, wait for each other. 34 If you are really hungry, eat at home so you won’t bring judgment upon yourselves when you meet together. I’ll give you instructions about the other matters after I arrive.

Footnotes

  1. 9:3 Greek those who examine me.
  2. 9:5a Greek a sister a wife.
  3. 9:5b Greek Cephas.
  4. 9:9 Deut 25:4.
  5. 9:21 Greek those without the law.
  6. 10:1 Greek brothers.
  7. 10:7 Exod 32:6.
  8. 10:9 Some manuscripts read the Lord.
  9. 10:23 Greek All things are lawful; also in 10:23b.
  10. 10:26 Ps 24:1.
  11. 10:32 Greek or Greeks.
  12. 11:3 Or to know: The source of every man is Christ, the source of woman is man, and the source of Christ is God. Or to know: Every man is responsible to Christ, a woman is responsible to her husband, and Christ is responsible to God.
  13. 11:4 Or dishonors Christ.
  14. 11:5 Or dishonors her husband.
  15. 11:6 Or should have long hair.
  16. 11:10 Greek should have an authority on her head.
  17. 11:24 Greek which is for you; other manuscripts read which is broken for you.
  18. 11:27 Or is responsible for.
  19. 11:29 Greek the body; other manuscripts read the Lord’s body.
  20. 11:33 Greek brothers.

Paul’s Rights as an Apostle

Am I not free?(A) Am I not an apostle?(B) Have I not seen Jesus our Lord?(C) Are you not the result of my work in the Lord?(D) Even though I may not be an apostle to others, surely I am to you! For you are the seal(E) of my apostleship in the Lord.

This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink?(F) Don’t we have the right to take a believing wife(G) along with us, as do the other apostles and the Lord’s brothers(H) and Cephas[a]?(I) Or is it only I and Barnabas(J) who lack the right to not work for a living?

Who serves as a soldier(K) at his own expense? Who plants a vineyard(L) and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[b](M) Is it about oxen that God is concerned?(N) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(O) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(P) 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?(Q) 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.(R) On the contrary, we put up with anything rather than hinder(S) the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?(T) 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.(U)

15 But I have not used any of these rights.(V) And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.(W) 16 For when I preach the gospel, I cannot boast, since I am compelled to preach.(X) Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward;(Y) if not voluntarily, I am simply discharging the trust committed to me.(Z) 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,(AA) and so not make full use of my rights(AB) as a preacher of the gospel.

Paul’s Use of His Freedom

19 Though I am free(AC) and belong to no one, I have made myself a slave to everyone,(AD) to win as many as possible.(AE) 20 To the Jews I became like a Jew, to win the Jews.(AF) To those under the law I became like one under the law (though I myself am not under the law),(AG) so as to win those under the law. 21 To those not having the law I became like one not having the law(AH) (though I am not free from God’s law but am under Christ’s law),(AI) so as to win those not having the law. 22 To the weak I became weak, to win the weak.(AJ) I have become all things to all people(AK) so that by all possible means I might save some.(AL) 23 I do all this for the sake of the gospel, that I may share in its blessings.

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize?(AM) Run(AN) in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown(AO) that will not last, but we do it to get a crown that will last forever.(AP) 26 Therefore I do not run like someone running aimlessly;(AQ) I do not fight like a boxer beating the air.(AR) 27 No, I strike a blow to my body(AS) and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.(AT)

Warnings From Israel’s History

10 For I do not want you to be ignorant(AU) of the fact, brothers and sisters, that our ancestors were all under the cloud(AV) and that they all passed through the sea.(AW) They were all baptized into(AX) Moses in the cloud and in the sea. They all ate the same spiritual food(AY) and drank the same spiritual drink; for they drank from the spiritual rock(AZ) that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.(BA)

Now these things occurred as examples(BB) to keep us from setting our hearts on evil things as they did. Do not be idolaters,(BC) as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.”[c](BD) We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.(BE) We should not test Christ,[d](BF) as some of them did—and were killed by snakes.(BG) 10 And do not grumble, as some of them did(BH)—and were killed(BI) by the destroying angel.(BJ)

11 These things happened to them as examples(BK) and were written down as warnings for us,(BL) on whom the culmination of the ages has come.(BM) 12 So, if you think you are standing firm,(BN) be careful that you don’t fall! 13 No temptation[e] has overtaken you except what is common to mankind. And God is faithful;(BO) he will not let you be tempted[f] beyond what you can bear.(BP) But when you are tempted,[g] he will also provide a way out so that you can endure it.

Idol Feasts and the Lord’s Supper

14 Therefore, my dear friends,(BQ) flee from idolatry.(BR) 15 I speak to sensible people; judge for yourselves what I say. 16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break(BS) a participation in the body of Christ?(BT) 17 Because there is one loaf, we, who are many, are one body,(BU) for we all share the one loaf.

18 Consider the people of Israel: Do not those who eat the sacrifices(BV) participate in the altar? 19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(BW) 20 No, but the sacrifices of pagans are offered to demons,(BX) not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.(BY) 22 Are we trying to arouse the Lord’s jealousy?(BZ) Are we stronger than he?(CA)

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(CB) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(CC)

25 Eat anything sold in the meat market without raising questions of conscience,(CD) 26 for, “The earth is the Lord’s, and everything in it.”[h](CE)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(CF) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(CG) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(CH) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(CI)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(CJ) 32 Do not cause anyone to stumble,(CK) whether Jews, Greeks or the church of God(CL) 33 even as I try to please everyone in every way.(CM) For I am not seeking my own good but the good of many,(CN) so that they may be saved.(CO) 11 Follow my example,(CP) as I follow the example of Christ.(CQ)

On Covering the Head in Worship

I praise you(CR) for remembering me in everything(CS) and for holding to the traditions just as I passed them on to you.(CT) But I want you to realize that the head of every man is Christ,(CU) and the head of the woman is man,[i](CV) and the head of Christ is God.(CW) Every man who prays or prophesies(CX) with his head covered dishonors his head. But every woman who prays or prophesies(CY) with her head uncovered dishonors her head—it is the same as having her head shaved.(CZ) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[j] since he is the image(DA) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(DB) neither was man created for woman, but woman for man.(DC) 10 It is for this reason that a woman ought to have authority over her own[k] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(DD)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(DE)

Correcting an Abuse of the Lord’s Supper(DF)

17 In the following directives I have no praise for you,(DG) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(DH) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(DI) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(DJ) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(DK) by humiliating those who have nothing?(DL) What shall I say to you? Shall I praise you?(DM) Certainly not in this matter!

23 For I received from the Lord(DN) what I also passed on to you:(DO) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(DP) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(DQ) in my blood;(DR) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(DS)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(DT) 28 Everyone ought to examine themselves(DU) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(DV) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(DW) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(DX) so that we will not be finally condemned with the world.(DY)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(DZ) should eat something at home,(EA) so that when you meet together it may not result in judgment.

And when I come(EB) I will give further directions.

Footnotes

  1. 1 Corinthians 9:5 That is, Peter
  2. 1 Corinthians 9:9 Deut. 25:4
  3. 1 Corinthians 10:7 Exodus 32:6
  4. 1 Corinthians 10:9 Some manuscripts test the Lord
  5. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  6. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  7. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  8. 1 Corinthians 10:26 Psalm 24:1
  9. 1 Corinthians 11:3 Or of the wife is her husband
  10. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  11. 1 Corinthians 11:10 Or have a sign of authority on her