1 Corinthians 13

Mounce Reverse Interlinear New Testament

13 If ean I speak laleō in the ho tongues glōssa of ho men anthrōpos and kai of ho angels angelos, but de do echō not mē have echō love agapē, I am ginomai a resounding ēcheō gong chalkos or ē a clanging alalazō cymbal kymbalon. ² And kai if ean I have echō the gift of prophecy prophēteia, and kai understand oida · ho all pas mysteries mystērion and kai all pas · ho knowledge gnōsis, and kai if ean I have echō all pas · ho faith pistis so that hōste I can remove methistēmi mountains oros, but de do echō not mē have echō love agapē, I am eimi nothing outheis. ³ If I kan give away psōmizō everything pas · ho I egō own hyparchō, and kai if ean I surrender paradidōmi · ho my egō body sōma to hina be burned kauchaomai, but de do echō not mē have echō love agapē, it benefits me ōpheleō nothing oudeis.

⁴ · ho Love agapē is patient makrothumeō, love agapē is kind chrēsteuomai, · ho it does not ou envy zēloō. · ho Love agapē does not ou brag perpereuomai, it is not ou arrogant physioō, ⁵ it is not ou rude aschēmoneō, it is not ou self-seeking zēteō, · ho it is not ou easily angered paroxynō, it keeps no ou account logizomai of ho wrongs kakos, ⁶ it takes no ou pleasure chairō in epi · ho wrongdoing adikia, but de rejoices synchairō in the ho truth alētheia. ⁷ Love bears stegō all pas things , believes pisteuō all pas things , hopes elpizō all pas things , endures hypomenō all pas things .

⁸ · ho Love agapē never oudepote comes to an end piptō. But de if eite there are prophecies prophēteia, they will be set aside katargeō; if eite there are tongues glōssa, they will cease pauō; if eite there is knowledge gnōsis, it will be set aside katargeō. ⁹ For gar we know ginōskō in ek part meros and kai we prophesy prophēteuō in ek part meros, ¹⁰ but de when hotan what ho is complete teleios comes erchomai, the ho partial ek meros will be set aside katargeō. ¹¹ When hote I was eimi a child nēpios, I talked laleō like hōs a child nēpios, I thought phroneō like hōs a child nēpios, I reasoned logizomai like hōs a child nēpios. When hote I became ginomai a man anēr, I set aside katargeō childish nēpios ways ho. · ho ¹² For gar the present arti we are looking blepō through dia a mirror esoptron obscurely en ainigma, but de then tote face prosōpon to pros face prosōpon. Now arti I know ginōskō in ek part meros; then tote · de I will know fully epiginōskō, just as kathōs · kai I have been fully known epiginōskō. ¹³ And de now nyni remain menō faith pistis, hope elpis, and love agapē; · ho these houtos three treis. And de the greatest megas of these houtos is · ho love agapē.