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46 to desecrate the sanctuary and the sacred ministers,

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54 On the fifteenth day of the month Kislev, in the year one hundred and forty-five,[a] the king erected the desolating abomination upon the altar of burnt offerings, and in the surrounding cities of Judah they built pagan altars.(A)

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Footnotes

  1. 1:54 Fifteenth day of the month Kislev, in the year one hundred and forty-five: December 6, 167 B.C. Desolating abomination: in the original Hebrew, a contemptuous pun on the title “Lord of heaven” given to the god to whom an image or perhaps an altar was erected upon the altar of burnt offerings in the Temple of Jerusalem; cf. Dn 9:27; 11:31.

27 For one week[a] he shall make
    a firm covenant with the many;
Half the week
    he shall abolish sacrifice and offering;
In their place shall be the desolating abomination
    until the ruin that is decreed
    is poured out upon the desolator.”(A)

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Footnotes

  1. 9:27 One week: the final phase of the period in view, the time of Antiochus’ persecution. He: Antiochus himself. The many: the faithless Jews who allied themselves with the Seleucids; cf. 1 Mc 1:11–13. Half the week: three and a half years; the Temple was desecrated by Antiochus from 167 to 164 B.C. The desolating abomination: see note on 8:13; probably a pagan altar. Jesus refers to this passage in his prediction of the destruction of Jerusalem in Mt 24:15.

31 Armed forces shall rise at his command and defile the sanctuary stronghold, abolishing the daily sacrifice and setting up the desolating abomination.

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11 [a]From the time that the daily sacrifice is abolished and the desolating abomination is set up, there shall be one thousand two hundred and ninety days.

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Footnotes

  1. 12:11 The specific numbers of days given in vv. 11–12 represent attempts to calculate the precise duration of the three and a half years. Most probably, when the first date (1,290 days) passed, the author attempted another calculation. Another, earlier calculation is preserved in 8:14. It is noteworthy, however, that the contradictory numbers were allowed to stand in the text; this is a reminder that it is not possible to calculate a precise date for God’s judgment; cf. Mk 13:32.