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22 (A)But Samuel said:

“Does the Lord delight in burnt offerings and sacrifices
    as much as in obedience to the Lord’s command?
Obedience is better than sacrifice,
    to listen, better than the fat of rams.[a]

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Footnotes

  1. 15:22 Samuel’s reprimand echoes that of the prophets. Cultic practice is meaningless, even hypocritical, unless accompanied by an attentiveness to God’s will.

18 For you do not desire sacrifice[a] or I would give it;
    a burnt offering you would not accept.(A)
19 My sacrifice, O God, is a contrite spirit;
    a contrite, humbled heart, O God, you will not scorn.

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Footnotes

  1. 51:18 For you do not desire sacrifice: the mere offering of the ritual sacrifice apart from good dispositions is not acceptable to God, cf. Ps 50.

11 What do I care for the multitude of your sacrifices?
    says the Lord.
I have had enough of whole-burnt rams
    and fat of fatlings;
In the blood of calves, lambs, and goats
    I find no pleasure.(A)
12 When you come to appear before me,
    who asks these things of you?
13 Trample my courts no more!
    To bring offerings is useless;
    incense is an abomination to me.
New moon and sabbath, calling assemblies—
    festive convocations with wickedness—
    these I cannot bear.(B)
14 Your new moons and festivals I detest;(C)
    they weigh me down, I tire of the load.
15 When you spread out your hands,
    I will close my eyes to you;
Though you pray the more,
    I will not listen.
Your hands are full of blood![a](D)
16     Wash yourselves clean!
Put away your misdeeds from before my eyes;
    cease doing evil;
17     learn to do good.
Make justice your aim: redress the wronged,
    hear the orphan’s plea, defend the widow.(E)

18 Come now, let us set things right,[b]
    says the Lord:
Though your sins be like scarlet,
    they may become white as snow;
Though they be red like crimson,
    they may become white as wool.(F)

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Footnotes

  1. 1:15–16 Hands…blood: oppression of the poor is likened to violence that bloodies the hands, which explains why the hands spread out in prayer (v. 15) are not regarded by the Lord. This climax of the accusations is followed by positive admonitions for reversing the evil situation.
  2. 1:18–20 Let us set things right: the Hebrew word refers to the arbitration of legal disputes (Jb 23:7). God offers to settle his case with Israel on the basis of the change of behavior demanded above. For Israel it is a life or death choice; life in conformity with God’s will or death for continued disobedience.

For it is loyalty that I desire, not sacrifice,
    and knowledge of God rather than burnt offerings.(A)

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21 [a](A)I hate, I despise your feasts,
    I take no pleasure in your solemnities.
22 Even though you bring me your burnt offerings and grain offerings
    I will not accept them;
Your stall-fed communion offerings,
    I will not look upon them.
23 Take away from me
    your noisy songs;
The melodies of your harps,
    I will not listen to them.
24 Rather let justice surge like waters,
    and righteousness like an unfailing stream.

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Footnotes

  1. 5:21–27 The prophet does not condemn cultic activity as such but rather the people’s attempt to offer worship with hands unclean from oppression of their fellow Israelites (cf. Ps 15:2–5; 24:3–4). But worship from those who disregard justice and righteousness (v. 24) is never acceptable to the God of Israel. Through the Sinai covenant the love of God and the love of neighbor are inextricably bound together.