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Wickedness of Eli’s Sons. 12 Now the sons of Eli were wicked; they had respect neither for the Lord 13 nor for the priests’ duties toward the people. When someone offered a sacrifice, the priest’s servant would come with a three-pronged fork, while the meat was still boiling,(A) 14 and would thrust it into the basin, kettle, caldron, or pot. Whatever the fork brought up, the priest would take for himself. They treated all the Israelites who came to the sanctuary at Shiloh in this way. 15 In fact, even before the fat was burned, the priest’s servant would come and say to the one offering the sacrifice, “Give me some meat to roast for the priest. He will not accept boiled meat from you, only raw meat.” 16 And if this one protested, “Let the fat be burned first, then take whatever you wish,” he would reply, “No, give it to me now, or else I will take it by force.”(B) 17 Thus the young men sinned grievously in the presence of the Lord, treating the offerings to the Lord with disdain.

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Eli’s Wicked Sons

12 Eli’s sons were scoundrels; they had no regard(A) for the Lord. 13 Now it was the practice(B) of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat(C) was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

16 If the person said to him, “Let the fat(D) be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

17 This sin of the young men was very great in the Lord’s sight, for they[a] were treating the Lord’s offering with contempt.(E)

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Footnotes

  1. 1 Samuel 2:17 Dead Sea Scrolls and Septuagint; Masoretic Text people

Never take a bribe, for a bribe blinds the clear-sighted and distorts the words of the just.(A)

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“Do not accept a bribe,(A) for a bribe blinds those who see and twists the words of the innocent.

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19 You must not distort justice: you shall not show partiality;(A) you shall not take a bribe, for a bribe blinds the eyes even of the wise and twists the words even of the just.

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19 Do not pervert justice(A) or show partiality.(B) Do not accept a bribe,(C) for a bribe blinds the eyes of the wise and twists the words of the innocent.

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23 A guilty person takes out a bribe from the pocket,
    thus perverting the course of justice.[a]

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Footnotes

  1. 17:23 A sharp look at the sly withdrawing of a bribe from the pocket and a blunt judgment on its significance.

23 The wicked accept bribes(A) in secret
    to pervert the course of justice.(B)

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