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39 Hearing that Nabal was dead, David said: “Blessed be the Lord, who has defended my cause against the insult from Nabal, and who restrained his servant from doing evil, but has repaid Nabal for his evil deeds.”

David Marries Abigail and Ahinoam. David then sent a proposal of marriage to Abigail.(A) 40 When David’s servants came to Abigail in Carmel, they said to her, “David has sent us to make his proposal of marriage to you.” 41 Rising and bowing to the ground, she answered, “Let your maidservant be the slave who washes the feet of my lord’s servants.” 42 She got up immediately, mounted a donkey, and followed David’s messengers, with her five maids attending her. She became his wife.

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39 When David heard that Nabal was dead, he said, “Praise be to the Lord, who has upheld my cause against Nabal for treating me with contempt. He has kept his servant from doing wrong and has brought Nabal’s wrongdoing down on his own head.”

Then David sent word to Abigail, asking her to become his wife. 40 His servants went to Carmel and said to Abigail, “David has sent us to you to take you to become his wife.”

41 She bowed down with her face to the ground and said, “I am your servant and am ready to serve you and wash the feet of my lord’s servants.” 42 Abigail(A) quickly got on a donkey and, attended by her five female servants, went with David’s messengers and became his wife.

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27 But once the mourning was over, David sent for her and brought her into his house. She became his wife and bore him a son. But in the sight of the Lord what David had done was evil.

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27 After the time of mourning(A) was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased(B) the Lord.

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[a]Do not fear, you shall not be put to shame;
    do not be discouraged, you shall not be disgraced.
For the shame of your youth you shall forget,
    the reproach of your widowhood no longer remember.

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Footnotes

  1. 54:4–8 As with some other Old Testament themes, Second Isaiah uses that of Israel as the Lord’s bride in a new manner. Whereas Hosea and Jeremiah had depicted Israel as the Lord’s spouse to emphasize both Israel’s infidelity and the Lord’s continued love (Hos 1–3; Jer 2:2; 3:1–15) and Ezekiel to accuse Israel unsparingly (Ez 16; 23), Second Isaiah speaks only of the love with which the Lord restores the people, speaking tender words with no hint of reproach.

“Do not be afraid;(A) you will not be put to shame.(B)
    Do not fear disgrace;(C) you will not be humiliated.
You will forget the shame of your youth(D)
    and remember no more the reproach(E) of your widowhood.(F)

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Chapter 1

The Desolation of Jerusalem[a]

How solitary sits the city,
    once filled with people.
She who was great among the nations
    is now like a widow.
Once a princess among the provinces,
    now a toiling slave.

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Footnotes

  1. 1:1–22 In this poem the poet first takes on the persona of an observer describing Jerusalem’s abject state after the destruction wrought by the Babylonian army (vv. 1–11a); but the detached tone gives way to a more impassioned appeal when the city itself—personified as the grieving widow and mother Zion—abruptly intrudes upon this description (vv. 9c, 11c–16, 18–22) to demand that God look squarely at her misery.

[a]How deserted(A) lies the city,
    once so full of people!(B)
How like a widow(C) is she,
    who once was great(D) among the nations!
She who was queen among the provinces
    has now become a slave.(E)

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Footnotes

  1. Lamentations 1:1 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

We have become orphans, without fathers;
    our mothers are like widows.

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We have become fatherless,
    our mothers are widows.(A)

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