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1 Timothy 2
Mounce Reverse Interlinear New Testament
1 Timothy 2
Mounce Reverse Interlinear New Testament
2 First prōton of all pas, then oun, I urge parakaleō you to make poieō requests deēsis, prayers proseuchē, petitions enteuxis, and expressions of thanksgiving eucharistia on behalf of hyper all pas people anthrōpos 2 — on behalf of hyper kings basileus and kai all pas who ho are eimi in en positions of authority hyperochē— so that hina we might live out diagō our lives bios in tranquility ēremos and kai calmness hēsychios with en complete pas reverence eusebeia and kai godly dignity semnotēs. 3 This houtos is good kalos and kai pleasing apodektos in the sight enōpion of ho God theos our hēmeis Savior sōtēr, 4 who hos wishes thelō all pas people anthrōpos to be saved sōzō and kai to come erchomai into eis a knowledge epignōsis of the truth alētheia. 5 For gar there is one heis God theos, and kai one heis mediator mesitēs between God theos and kai people anthrōpos; a person anthrōpos, Christ Christos Jesus Iēsous, 6 who ho gave didōmi himself heautou as a ransom antilytron for hyper all pas, the ho witness martyrion at the proper idios time kairos. 7 It is with reference to eis this hos witness that I egō was appointed tithēmi a herald kēryx and kai apostle apostolos— I am speaking legō the truth alētheia; I am not ou lying pseudomai—a teacher didaskalos of the Gentiles ethnos in en faith pistis and kai truth alētheia.
8 I desire boulomai, then oun, that the ho men anēr should pray proseuchomai in en every pas place topos by lifting epairō up holy hosios hands cheir, without chōris anger orgē and kai arguing dialogismos. 9 Likewise hōsautōs, I also kai desire that the women gynē should adorn kosmeō themselves heautou in en respectable kosmios attire katastolē, with meta modesty aidōs and kai moderation sōphrosynē, not mē with en braided hair plegma and kai gold chrysion or ē pearls margaritēs or ē costly polytelēs clothing himatismos, 10 but alla with what hos is appropriate prepō for women gynē who are committed epangellomai to godliness theosebeia, namely, with dia good agathos deeds ergon. 11 A woman gynē should learn manthanō in en quietness hēsychia, in en all pas submissiveness hypotagē; 12 but de I do epitrepō not ou permit epitrepō a woman gynē to teach didaskō or oude to exercise authority authenteō over a man anēr; rather alla, she is to be eimi in en quietness hēsychia. 13 For gar Adam Adam was created plassō first prōtos, then eita Eve heua. 14 And kai Adam Adam was not ou deceived apataō, but de the ho woman gynē, having been deceived exapataō, has come ginomai into en transgression parabasis; 15 but de she will be saved sōzō through dia · ho childbearing teknogonia, if ean they remain menō in en faith pistis and kai love agapē and kai holiness hagiasmos, with meta modesty sōphrosynē.
1 Timothy 2
New International Version
1 Timothy 2
New International Version
Instructions on Worship
2 I urge, then, first of all, that petitions, prayers,(A) intercession and thanksgiving be made for all people— 2 for kings and all those in authority,(B) that we may live peaceful and quiet lives in all godliness(C) and holiness. 3 This is good, and pleases(D) God our Savior,(E) 4 who wants(F) all people(G) to be saved(H) and to come to a knowledge of the truth.(I) 5 For there is one God(J) and one mediator(K) between God and mankind, the man Christ Jesus,(L) 6 who gave himself as a ransom(M) for all people. This has now been witnessed to(N) at the proper time.(O) 7 And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying(P)—and a true and faithful teacher(Q) of the Gentiles.(R)
8 Therefore I want the men everywhere to pray, lifting up holy hands(S) without anger or disputing. 9 I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes,(T) 10 but with good deeds,(U) appropriate for women who profess to worship God.
11 A woman[a] should learn in quietness and full submission.(V) 12 I do not permit a woman to teach or to assume authority over a man;[b] she must be quiet.(W) 13 For Adam was formed first, then Eve.(X) 14 And Adam was not the one deceived; it was the woman who was deceived and became a sinner.(Y) 15 But women[c] will be saved through childbearing—if they continue in faith, love(Z) and holiness with propriety.
Footnotes
- 1 Timothy 2:11 Or wife; also in verse 12
- 1 Timothy 2:12 Or over her husband
- 1 Timothy 2:15 Greek she
1 Timothy 2
King James Version
1 Timothy 2
King James Version
2 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
3 For this is good and acceptable in the sight of God our Saviour;
4 Who will have all men to be saved, and to come unto the knowledge of the truth.
5 For there is one God, and one mediator between God and men, the man Christ Jesus;
6 Who gave himself a ransom for all, to be testified in due time.
7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
10 But (which becometh women professing godliness) with good works.
11 Let the woman learn in silence with all subjection.
12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
13 For Adam was first formed, then Eve.
14 And Adam was not deceived, but the woman being deceived was in the transgression.
15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
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