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19 [a]The churches of Asia send you greetings. Aquila and Prisca together with the church at their house send you many greetings in the Lord.(A)

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Footnotes

  1. 16:19–24 These paragraphs conform to the normal epistolary conclusion, but their language is overlaid with liturgical coloration as well. The greetings of the Asian churches are probably to be read, along with the letter, in the liturgy at Corinth, and the union of the church is to be expressed by a holy kiss (1 Cor 16:19–20). Paul adds to this his own greeting (1 Cor 16:21) and blessings (1 Cor 16:23–24).

A Message for the Laodiceans. 15 Give greetings to the brothers in Laodicea and to Nympha and to the church in her house.[a]

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Footnotes

  1. 4:15 Nympha and…her house: some manuscripts read a masculine for the house-church leader, “Nymphas and…his house.”

to Apphia our sister,[a] to Archippus our fellow soldier, and to the church at your house.(A)

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Footnotes

  1. 2 Apphia our sister: sister is here used (like brother) to indicate a fellow Christian. The church at your house: your here is singular. It more likely refers to Philemon than to the last one named, Archippus; Philemon is then the owner of the slave Onesimus (Phlm 10). An alternate view is that the actual master of the slave is Archippus and that the one to whom the letter is addressed, Philemon, is the most prominent Christian there; see note on Col 4:17.

15 I urge you, brothers—you know that the household of Stephanas(A) is the firstfruits of Achaia and that they have devoted themselves to the service of the holy ones—

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