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IV. The Story of Elijah[a]

Chapter 17

Elijah Proclaims a Drought.[b] Elijah the Tishbite,[c](A) from Tishbe in Gilead, said to Ahab: “As the Lord, the God of Israel, lives, whom I serve, during these years there shall be no dew or rain except at my word.” The word of the Lord came to Elijah: Leave here, go east and hide in the Wadi Cherith, east of the Jordan. You shall drink of the wadi, and I have commanded ravens to feed you there. So he left and did as the Lord had commanded. He left and remained by the Wadi Cherith, east of the Jordan. (B)Ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the wadi.

After some time, however, the wadi ran dry, because no rain had fallen in the land.

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Footnotes

  1. 17:1–19:21 The central section of 1–2 Kings tells the story of the dynasty of Omri. That dynasty begins and ends in civil war (1 Kgs 16:21–22; 2 Kgs 9–11). Most of the story is set during the reigns of Ahab of Israel (1 Kgs 16:29–22:40) and his son Joram (2 Kgs 3:1–9:26) and focuses particularly on the interaction of the king with various prophets, especially Ahab with Elijah and Joram with Elisha. The story of Ahab itself contains two large complexes, a series of narratives about Elijah (1 Kgs 17:1–19:21) and a series about hostility between Ahab and the prophets (1 Kgs 20:1–22:38).
  2. 17:1–24 The story of Elijah is in three parts. The first (chap. 17) describes how Elijah proclaimed a drought on God’s authority and how he survived during the drought. The second (chap. 18) describes how he ends the drought by bringing the populace back to exclusive worship of the Lord. The third (chap. 19) describes Elijah’s despair at the failure of his prophetic mission and his consequent attempt to resign from the prophetic office.
  3. 17:1 This verse introduces the enigmatic figure of Elijah the Tishbite. (The name “Elijah” means “the Lord is my God.” The meaning of “Tishbite” is unknown; it may refer to a place or to a social class.) His appearance before Ahab is abrupt and involves several matters that will unify the whole Elijah story. His claim to “serve the Lord” (lit., to “stand before the Lord”) points forward to 19:13, where he refuses to do so; the center of narrative tension on this level is the question of the prophet’s autonomy in God’s service. His proclamation of a drought points forward to 18:41–45 where he announces the drought’s end; the center of narrative tension on this level is the struggle between the Lord and the Canaanite fertility god Baal for the loyalties of Israel. His claim that the drought is due to his own word of power (“except at my word”) points forward to 17:24 where the widow acknowledges the divine source of the word Elijah speaks; the center of narrative tension on this level is the gradual characterization of the prophet as one who receives a divine word (vv. 2, 8), obeys it (v. 5), conveys an effective divine word of threat (v. 1) or promise (vv. 14, 16), and even speaks an effective human word of entreaty to God (vv. 20, 22).

Chapter 18

Elijah Ends the Drought.[a] Long afterward, in the third year, the word of the Lord came to Elijah: Go, present yourself to Ahab, that I may send rain upon the earth.

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Footnotes

  1. 18:1–45 The story of the conflict with the prophets of Baal (vv. 21–40) is embedded in the story of the drought and its ending (vv. 1–20, 41–45). The connection between the two stories is found in Canaanite theology, in whose pantheon Baal, “the Cloud Rider,” the god of rain and storm, was recognized as the one who brings fertility. Worship of many gods was virtually universal in the ancient world; the Israelite requirement of exclusive worship of the Lord (Ex 20:3) was unique. The people of Israel had apparently become comfortable worshiping both Baal and the Lord, perhaps assigning mutually exclusive spheres of influence to each. By claiming authority over the rain (17:1; 18:1), the Lord was challenging Baal’s power in Baal’s own domain. The entire drought story in chaps. 17–18 implies what becomes explicit in 18:21–40: this is a struggle between the Lord and Baal for the loyalties of the people of Israel.

17 Elijah was a human being like us; yet he prayed earnestly that it might not rain, and for three years and six months it did not rain upon the land.(A)

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