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II. Disorders in the Corinthian Community

A. Divisions in the Church[a]

Groups and Slogans. 10 I urge you, brothers, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose.(A) 11 For it has been reported to me about you, my brothers, by Chloe’s people, that there are rivalries among you. 12 I mean that each of you is saying, “I belong to[b] Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”(B) 13 [c]Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

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Footnotes

  1. 1:10–4:21 The first problem Paul addresses is that of divisions within the community. Although we are unable to reconstruct the situation in Corinth completely, Paul clearly traces the divisions back to a false self-image on the part of the Corinthians, coupled with a false understanding of the apostles who preached to them (cf. 1 Cor 4:6, 9; 9:1–5) and of the Christian message itself. In these chapters he attempts to deal with those underlying factors and to bring the Corinthians back to a more correct perspective.
  2. 1:12 I belong to: the activities of Paul and Apollos in Corinth are described in Acts 18. Cephas (i.e., “the Rock,” a name by which Paul designates Peter also in 1 Cor 3:22; 9:5; 15:5 and in Gal 1:18; 2:9, 11, 14) may well have passed through Corinth; he could have baptized some members of the community either there or elsewhere. The reference to Christ may be intended ironically here.
  3. 1:13–17 The reference to baptism and the contrast with preaching the gospel in v 17a suggest that some Corinthians were paying special allegiance to the individuals who initiated them into the community.