Spiritual gifts

12 Brothers and sisters, I don’t want you to be ignorant about spiritual gifts. ² You know that when you were Gentiles you were often misled by false gods that can’t even speak. ³ So I want to make it clear to you that no one says, “Jesus is cursed!” when speaking by God’s Spirit, and no one can say, “Jesus is Lord,” except by the Holy Spirit. ⁴ There are different spiritual gifts but the same Spirit; ⁵ and there are different ministries and the same Lord; ⁶ and there are different activities but the same God who produces all of them in everyone. ⁷ A demonstration of the Spirit is given to each person for the common good. ⁸ A word of wisdom is given by the Spirit to one person, a word of knowledge to another according to the same Spirit, ⁹ faith to still another by the same Spirit, gifts of healing to another in the one Spirit, ¹⁰ performance of miracles to another, prophecy to another, the ability to tell spirits apart to another, different kinds of tongues^[a] to another, and the interpretation of the tongues to another. ¹¹ All these things are produced by the one and same Spirit who gives what he wants to each person.

¹² Christ is just like the human body—a body is a unit and has many parts; and all the parts of the body are one body, even though there are many. ¹³ We were all baptized by one Spirit into one body, whether Jew or Greek, or slave or free, and we all were given one Spirit to drink. ¹⁴ Certainly the body isn’t one part but many. ¹⁵ If the foot says, “I’m not part of the body because I’m not a hand,” does that mean it’s not part of the body? ¹⁶ If the ear says, “I’m not part of the body because I’m not an eye,” does that mean it’s not part of the body? ¹⁷ If the whole body were an eye, what would happen to the hearing? And if the whole body were an ear, what would happen to the sense of smell? ¹⁸ But as it is, God has placed each one of the parts in the body just like he wanted. ¹⁹ If all were one and the same body part, what would happen to the body? ²⁰ But as it is, there are many parts but one body. ²¹ So the eye can’t say to the hand, “I don’t need you,” or in turn, the head can’t say to the feet, “I don’t need you.” ²² Instead, the parts of the body that people think are the weakest are the most necessary. ²³ The parts of the body that we think are less honorable are the ones we honor the most. The private parts of our body that aren’t presentable are the ones that are given the most dignity. ²⁴ The parts of our body that are presentable don’t need this. But God has put the body together, giving greater honor to the part with less honor ²⁵ so that there won’t be division in the body and so the parts might have mutual concern for each other. ²⁶ If one part suffers, all the parts suffer with it; if one part gets the glory, all the parts celebrate with it. ²⁷ You are the body of Christ and parts of each other. ²⁸ In the church, God has appointed first apostles, second prophets, third teachers, then miracles, then gifts of healing, the ability to help others, leadership skills, different kinds of tongues. ²⁹ All aren’t apostles, are they? All aren’t prophets, are they? All aren’t teachers, are they? All don’t perform miracles, do they? ³⁰ All don’t have gifts of healing, do they? All don’t speak in different tongues, do they? All don’t interpret, do they? ³¹ Use your ambition to try to get the greater gifts. And I’m going to show you an even better way.

Love: the universal spiritual gift

13 If I speak in tongues of human beings and of angels but I don’t have love, I’m a clanging gong or a clashing cymbal. ² If I have the gift of prophecy and I know all the mysteries and everything else, and if I have such complete faith that I can move mountains but I don’t have love, I’m nothing. ³ If I give away everything that I have and hand over my own body to feel good about what I’ve done but I don’t have love, I receive no benefit whatsoever.

⁴ Love is patient, love is kind, it isn’t jealous, it doesn’t brag, it isn’t arrogant, ⁵ it isn’t rude, it doesn’t seek its own advantage, it isn’t irritable, it doesn’t keep a record of complaints, ⁶ it isn’t happy with injustice, but it is happy with the truth. ⁷ Love puts up with all things, trusts in all things, hopes for all things, endures all things.

⁸ Love never fails. As for prophecies, they will be brought to an end. As for tongues, they will stop. As for knowledge, it will be brought to an end. ⁹ We know in part and we prophesy in part; ¹⁰ but when the perfect comes, what is partial will be brought to an end. ¹¹ When I was a child, I used to speak like a child, reason like a child, think like a child. But now that I have become a man, I’ve put an end to childish things. ¹² Now we see a reflection in a mirror; then we will see face-to-face. Now I know partially, but then I will know completely in the same way that I have been completely known. ¹³ Now faith, hope, and love remain—these three things—and the greatest of these is love.

Spiritual gifts and church order

14 Pursue love, and use your ambition to try to get spiritual gifts but especially so that you might prophesy. ² This is because those who speak in a tongue don’t speak to people but to God; no one understands it—they speak mysteries by the Spirit. ³ Those who prophesy speak to people, building them up, and giving them encouragement and comfort. ⁴ People who speak in a tongue build up themselves; those who prophesy build up the church. ⁵ I wish that all of you spoke in tongues, but I’d rather you could prophesy. Those who prophesy are more important than those who speak in tongues, unless they are able to interpret them so that the church might be built up. ⁶ After all, brothers and sisters, if I come to you speaking in tongues, how will I help you unless I speak to you with a revelation, some knowledge, a prophecy, or a teaching? ⁷ Likewise, things that aren’t alive like a harp or a lyre can make a sound, but if there aren’t different notes in the sounds they make, how will the tune from the harp or the lyre be recognized? ⁸ And if a trumpet call is unrecognizable, then who will prepare for battle? ⁹ It’s the same way with you: If you don’t use language that is easy to understand when you speak in a tongue, then how will anyone understand what is said? ¹⁰ It will be as if you are speaking into the air! There are probably many language families in the world, and none of them are without meaning. ¹¹ So if I don’t know the meaning of the language, then I will be like a foreigner to those who speak it, and they will be like foreigners to me. ¹² The same holds true for you: since you are ambitious for spiritual gifts, use your ambition to try to work toward being the best at building up the church.

¹³ Therefore, those who speak in a tongue should pray to be able to interpret. ¹⁴ If I pray in a tongue, my spirit prays but my mind isn’t productive. ¹⁵ What should I do? I’ll pray in the Spirit, but I’ll pray with my mind too; I’ll sing a psalm in the Spirit, but I’ll sing the psalm with my mind too. ¹⁶ After all, if you praise God in the Spirit, how will the people who aren’t trained in that language say “Amen!” to your thanksgiving, when they don’t know what you are saying? ¹⁷ You may offer a beautiful prayer of thanksgiving, but the other person is not being built up. ¹⁸ I thank God that I speak in tongues more than all of you. ¹⁹ But in the church I’d rather speak five words in my right mind than speak thousands of words in a tongue so that I can teach others.

²⁰ Brothers and sisters, don’t be like children in the way you think. Well, be babies when it comes to evil, but be adults in your thinking. ²¹ In the Law it is written: I will speak to this people with foreign languages and foreigners’ lips, but they will not even listen to me this way,^[b] says the Lord. ²² So then, tongues are a sign for those who don’t believe, not for those who believe. But prophecy is a sign for believers, not for those who don’t believe. ²³ So suppose that the whole church is meeting and everyone is speaking in tongues. If people come in who are outsiders or unbelievers, won’t they say that you are out of your minds? ²⁴ But if everyone is prophesying when an unbeliever or outsider comes in, they are tested by all and called to account by all. ²⁵ The secrets of their hearts are brought to light. When that happens, they will fall on their faces and worship God, proclaiming out loud that truly God is among you!

²⁶ What is the outcome of this, brothers and sisters? When you meet together, each one has a psalm, a teaching, a revelation, a tongue, or an interpretation. All these things must be done to build up the church. ²⁷ If some speak in a tongue, then let two or at most three speak, one at a time, and someone must interpret. ²⁸ However, if there is no interpreter, then they should keep quiet in the meeting. They should speak privately to themselves and to God. ²⁹ In the case of prophets, let two or three speak and have the rest evaluate what is said. ³⁰ And if some revelation comes to someone else who is sitting down, the first one should be quiet. ³¹ You can all prophesy one at a time so that everyone can learn and be encouraged. ³² The spirits of prophets are under the control of the prophets. ³³ God isn’t a God of disorder but of peace. Like in all the churches of God’s people, ³⁴ the women should be quiet during the meeting. They are not allowed to talk. Instead, they need to get under control, just as the Law says. ³⁵ If they want to learn something, they should ask their husbands at home. It is disgraceful for a woman to talk during the meeting.

³⁶ Did the word of God originate with you? Has it come only to you? ³⁷ If anyone thinks that they are prophets or “spiritual people,” then let them recognize that what I’m writing to you is the Lord’s command. ³⁸ If someone doesn’t recognize this, they aren’t recognized. ³⁹ So then, brothers and sisters, use your ambition to try to get the gift of prophecy, but don’t prevent speaking in tongues. ⁴⁰ Everything should be done with dignity and in proper order.