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Christian Slaves. 18 [a]Slaves, be subject to your masters with all reverence, not only to those who are good and equitable but also to those who are perverse.(A) 19 For whenever anyone bears the pain of unjust suffering because of consciousness of God, that is a grace. 20 But what credit is there if you are patient when beaten for doing wrong? But if you are patient when you suffer for doing what is good, this is a grace before God. 21 For to this you have been called, because Christ also suffered[b] for you, leaving you an example that you should follow in his footsteps.(B)

22 “He committed no sin,(C)
    and no deceit was found in his mouth.”[c]

23 When he was insulted, he returned no insult; when he suffered, he did not threaten; instead, he handed himself over to the one who judges justly.(D) 24 He himself bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness. By his wounds you have been healed.(E) 25 For you had gone astray like sheep,(F) but you have now returned to the shepherd and guardian of your souls.[d]

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Footnotes

  1. 2:18–21 Most of the labor in the commercial cities of first-century Asia Minor was performed by a working class of slaves. The sense of freedom contained in the gospel undoubtedly caused great tension among Christian slaves: witness the special advice given concerning them here and in 1 Cor 7:21–24; Eph 6:5–8; Col 3:22–25; Phlm. The point made here does not have so much to do with the institution of slavery, which the author does not challenge, but with the nonviolent reaction (1 Pt 2:20) of slaves to unjust treatment. Their patient suffering is compared to that of Jesus (1 Pt 2:21), which won righteousness for all humanity.
  2. 2:21 Suffered: some ancient manuscripts and versions read “died” (cf. 1 Pt 3:18).
  3. 2:22–25 After the quotation of Is 53:9b, the passage describes Jesus’ passion with phrases concerning the Suffering Servant from Is 53:4–12, perhaps as employed in an early Christian confession of faith; cf. 1 Pt 1:18–21 and 1 Pt 3:18–22.
  4. 2:25 The shepherd and guardian of your souls: the familiar shepherd and flock figures express the care, vigilance, and love of God for his people in the Old Testament (Ps 23; Is 40:11; Jer 23:4–5; Ez 34:11–16) and of Jesus for all humanity in the New Testament (Mt 18:10–14; Lk 15:4–7; Jn 10:1–16; Hb 13:20).