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II. Sound Teaching

Warning Against False Doctrine. [a]I repeat the request I made of you when I was on my way to Macedonia,(A) that you stay in Ephesus to instruct certain people not to teach false doctrines [b]or to concern themselves with myths and endless genealogies, which promote speculations rather than the plan of God that is to be received by faith.(B) The aim of this instruction is love from a pure heart, a good conscience, and a sincere faith.(C) Some people have deviated from these and turned to meaningless talk,(D) wanting to be teachers of the law, but without understanding either what they are saying or what they assert with such assurance.

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Footnotes

  1. 1:3–7 Here Timothy’s initial task in Ephesus (cf. Acts 20:17–35) is outlined: to suppress the idle religious speculations, probably about Old Testament figures (1 Tm 1:3–4, but see note on 1 Tm 6:20–21), which do not contribute to the development of love within the community (1 Tm 1:5) but rather encourage similar useless conjectures (1 Tm 1:6–7).
  2. 1:4 The plan of God that is to be received by faith: the Greek may also possibly mean “God’s trustworthy plan” or “the training in faith that God requires.”

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(A) stay there in Ephesus(B) so that you may command certain people not to teach false doctrines(C) any longer or to devote themselves to myths(D) and endless genealogies.(E) Such things promote controversial speculations(F) rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart(G) and a good conscience(H) and a sincere faith.(I) Some have departed from these and have turned to meaningless talk. They want to be teachers(J) of the law, but they do not know what they are talking about or what they so confidently affirm.(K)

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