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[a]It is my wish, then, that in every place the men should pray, lifting up holy hands, without anger or argument. Similarly, [too,] women should adorn themselves with proper conduct, with modesty and self-control, not with braided hairstyles and gold ornaments, or pearls, or expensive clothes,(A) 10 but rather, as befits women who profess reverence for God, with good deeds.(B) 11 A woman must receive instruction silently and under complete control.(C) 12 I do not permit a woman to teach or to have authority over a man.[b] She must be quiet. 13 For Adam was formed first, then Eve.(D) 14 Further, Adam was not deceived, but the woman was deceived and transgressed.(E) 15 But she will be saved through motherhood, provided women persevere in faith and love and holiness, with self-control.(F)

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Footnotes

  1. 2:8–15 The prayer of the community should be unmarred by internal dissension (1 Tm 2:8); cf. Mt 5:21–26; 6:14; Mk 11:25. At the liturgical assembly the dress of women should be appropriate to the occasion (1 Tm 2:9); their chief adornment is to be reputation for good works (1 Tm 2:10). Women are not to take part in the charismatic activity of the assembly (1 Tm 2:11–12; cf. 1 Cor 14:34) or exercise authority; their conduct there should reflect the role of man’s helpmate (1 Tm 2:13; cf. Gn 2:18) and not the later relationship of Eve to Adam (1 Tm 2:14; cf. Gn 3:6–7). As long as women perform their role as wives and mothers in faith and love, their salvation is assured (1 Tm 2:15).
  2. 2:12 A man: this could also mean “her husband.”

Therefore I want the men everywhere to pray, lifting up holy hands(A) without anger or disputing. I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes,(B) 10 but with good deeds,(C) appropriate for women who profess to worship God.

11 A woman[a] should learn in quietness and full submission.(D) 12 I do not permit a woman to teach or to assume authority over a man;[b] she must be quiet.(E) 13 For Adam was formed first, then Eve.(F) 14 And Adam was not the one deceived; it was the woman who was deceived and became a sinner.(G) 15 But women[c] will be saved through childbearing—if they continue in faith, love(H) and holiness with propriety.

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Footnotes

  1. 1 Timothy 2:11 Or wife; also in verse 12
  2. 1 Timothy 2:12 Or over her husband
  3. 1 Timothy 2:15 Greek she

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

10 But (which becometh women professing godliness) with good works.

11 Let the woman learn in silence with all subjection.

12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

13 For Adam was first formed, then Eve.

14 And Adam was not deceived, but the woman being deceived was in the transgression.

15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

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