Add parallel Print Page Options

Such a celebration has not happened since Solomon dedicated the temple. This celebration is reminiscent of that time in several ways: all of Israel gathers for the occasion, the king makes lavish donations for the celebration, and the festival lasts an extra week. Like Solomon, Hezekiah focuses on his nation’s relationship with God by making the temple and proper worship central to Israelite life.

31 When the Passover was finished, all the Israelites who had attended the festival left Jerusalem for the cities of Judah, Benjamin, Ephraim, and Manasseh. There they continued Hezekiah’s zeal by destroying all cultic statues and carved images of Asherah. Having purged the nation of idolatrous symbols like the high places and altars, the Israelites returned to their own homes.

Meanwhile Hezekiah continued structuring the temple activities. He reorganized the divisions of priests and Levites according to their duties, such as making burnt or peace offerings, ministering, worshiping, or praising near the gates to the Eternal’s camp.

This camp is, of course, the temple, but the chronicler refers to the temple here as “the camp” to remind the people of their early connection to the Lord when their ancestors fled Egypt and followed Him in the desert.

Just as his ancestors David and Solomon did before him, Hezekiah donated a portion of his animals for the morning, evening, Sabbath, new moon, and other festival burnt offerings as the Eternal’s law requires.[a]

Read full chapter

31 When all this had ended, the Israelites who were there went out to the towns of Judah, smashed the sacred stones and cut down(A) the Asherah poles. They destroyed the high places and the altars throughout Judah and Benjamin and in Ephraim and Manasseh. After they had destroyed all of them, the Israelites returned to their own towns and to their own property.

Contributions for Worship(B)

Hezekiah(C) assigned the priests and Levites to divisions(D)—each of them according to their duties as priests or Levites—to offer burnt offerings and fellowship offerings, to minister,(E) to give thanks and to sing praises(F) at the gates of the Lord’s dwelling.(G) The king contributed(H) from his own possessions for the morning and evening burnt offerings and for the burnt offerings on the Sabbaths, at the New Moons and at the appointed festivals as written in the Law of the Lord.(I)

Read full chapter