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12 the Levites who were singers, all who belonged to Asaph, Heman, Jeduthun, and their sons and brothers, clothed in fine linen, with cymbals, harps, and lyres, stood east of the altar, and with them a hundred and twenty priests blowing trumpets.

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12 All the Levites who were musicians(A)—Asaph, Heman, Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets.(B)

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All the Israelites looked on while the fire came down and the glory of the Lord was upon the house, and they fell down upon the pavement with their faces to the earth and worshiped, praising the Lord, “who is so good, whose love endures forever.”

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When all the Israelites saw the fire coming down and the glory of the Lord above the temple, they knelt on the pavement with their faces to the ground, and they worshiped and gave thanks to the Lord, saying,

“He is good;
    his love endures forever.”(A)

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The priests were standing at their stations, as were the Levites, with the musical instruments of the Lord which King David had made to give thanks to the Lord, “whose love endures forever,” when David offered praise through them. The priests opposite them blew the trumpets and all Israel stood.(A)

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The priests took their positions, as did the Levites(A) with the Lord’s musical instruments,(B) which King David had made for praising the Lord and which were used when he gave thanks, saying, “His love endures forever.” Opposite the Levites, the priests blew their trumpets, and all the Israelites were standing.

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21 [a]After taking counsel with the people, he appointed some to sing to the Lord and some to praise the holy Splendor as it went forth at the head of the army. They sang: “Give thanks to the Lord, whose love endures forever.”(A)

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Footnotes

  1. 20:21 In accordance with Israelite conceptions of Holy War (cf. Ex 14:13–14), this highly stylized narrative presents the Lord as active in battle, while the people have only to sing hymns of praise; the enemy, in panic, fight among themselves to their mutual destruction (v. 23). Splendor: the Lord “goes before,” i.e., leads, the army of Israel (cf. 2 Sm 5:24) with the heavenly hosts. Israel’s God is depicted as present “enthroned upon the cherubim” atop the ark of the covenant. By postexilic times, the ark had disappeared, but the Lord was still present to his people. Here that presence is described as “holy Splendor,” a phrase found in Ps 29:2; 96:9. Cf. the cognate image of cloud and fire that led Israel in the wilderness (Ex 13:21–22), or the cloud of the Lord’s glory that fills the sanctuary (Ex 40:34; 1 Kgs 8:10–11).

21 After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his[a] holiness(A) as they went out at the head of the army, saying:

“Give thanks to the Lord,
    for his love endures forever.”(B)

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Footnotes

  1. 2 Chronicles 20:21 Or him with the splendor of

11 (A)They alternated in songs of praise and thanksgiving to the Lord, “for he is good, for his love for Israel endures forever”;[a] and all the people raised a great shout of joy, praising the Lord because the foundation of the Lord’s house had been laid.

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Footnotes

  1. 3:11 “For he is good…forever”: a refrain occurring frequently in liturgies of ancient Israel (cf. Ps 136).

11 With praise and thanksgiving they sang to the Lord:

“He is good;
    his love toward Israel endures forever.”(A)

And all the people gave a great shout(B) of praise to the Lord, because the foundation(C) of the house of the Lord was laid.

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