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2 Corinthians 1
Mounce Reverse Interlinear New Testament
2 Corinthians 1
Mounce Reverse Interlinear New Testament
1 Paul Paulos, an apostle apostolos of Christ Christos Jesus Iēsous by dia the will thelēma of God theos, and kai Timothy Timotheos our ho brother adelphos, to the ho church ekklēsia of ho God theos that ho is eimi at en Corinth Korinthos, with syn all pas the ho saints hagios who ho are eimi in en all holos · ho Achaia Achaia: 2 Grace charis to you hymeis and kai peace eirēnē from apo God theos our hēmeis Father patēr and kai the Lord kyrios Jesus Iēsous Christ Christos.
3 Blessed eulogētos be the ho God theos and kai Father patēr of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, the ho Father patēr of ho mercies oiktirmos and kai God theos of all pas encouragement paraklēsis, 4 who ho encourages parakaleō us hēmeis in epi all pas · ho our hēmeis troubles thlipsis, so that eis we hēmeis may be able dynamai to encourage parakaleō those ho experiencing en any pas trouble thlipsis with dia the ho encouragement paraklēsis with which hos we ourselves autos are encouraged parakaleō by hypo · ho God theos. 5 For hoti just as kathōs the ho sufferings pathēma of ho Christ Christos overflow perisseuō to eis us hēmeis, so houtōs also kai does the ho encouragement paraklēsis we receive hēmeis through dia · ho Christ Christos overflow perisseuō. 6 If eite · de we are distressed thlibō, it is for hyper · ho your hymeis encouragement paraklēsis and kai salvation sōtēria; if eite we are encouraged parakaleō, it is for hyper · ho your hymeis encouragement paraklēsis that ho you experience energeō in en your patient endurance hypomonē of the ho same autos sufferings pathēma that hos we hēmeis also kai suffer paschō. 7 And kai · ho our hēmeis hope elpis for hyper you hymeis is firm bebaios, because we know oida that hoti as hōs you share in koinōnos our ho sufferings pathēma, so houtōs also kai you will share in our ho encouragement paraklēsis.
8 For gar we do not ou want thelō you hymeis to be unaware agnoeō, brothers adelphos, about hyper the ho affliction thlipsis we hēmeis · ho suffered ginomai in en · ho Asia Asia, that hoti we were burdened bareō excessively kata hyperbolē beyond hyper our power dynamis to cope, so that hōste we hēmeis despaired exaporeō even kai of ho living zaō. 9 Indeed alla, we autos had echō the ho sentence apokrima of ho death thanatos within en ourselves heautou, that hina we should eimi no longer mē trust peithō in epi ourselves heautou, but alla in epi the ho God theos who ho raises egeirō the ho dead nekros. 10 He hos delivered rhyomai us hēmeis from ek so great tēlikoutos a risk of death thanatos and kai will deliver rhyomai us. On eis him hos we have set our hope elpizō that hoti he will deliver rhyomai us yet eti again kai, 11 as you hymeis also kai join in helping synypourgeō us hēmeis by ho prayer deēsis, so that hina thanks may be given eucharisteō by ek many polys people prosōpon on hyper our hēmeis behalf hyper for the ho gracious gift charisma granted to eis us hēmeis through dia the help of many polys.
12 · ho For gar our hēmeis confidence kauchēsis is eimi this houtos, the ho testimony martyrion of ho our hēmeis conscience syneidēsis, that hoti with en simplicity haplotēs and kai sincerity eilikrineia like that of ho God theos, and kai not ou with en earthly sarkikos wisdom sophia but alla by en the grace charis of God theos, we conducted anastrephō ourselves in en the ho world kosmos, and de all the more perissoterōs toward pros you hymeis. 13 Now gar we are graphō not ou writing graphō you hymeis anything allos other alla than ē what hos you can read anaginōskō and ē also kai understand epiginōskō. But de I hope elpizō that hoti you will understand epiginōskō fully heōs telos, 14 just as kathōs also kai you have understood epiginōskō us hēmeis partially apo meros, that hoti we are eimi your hymeis source of pride kauchēma, as kathaper you hymeis also kai are ours hēmeis, in en the ho day hēmera of the ho Lord kyrios Jesus Iēsous.
15 And kai because of this houtos · ho confidence pepoithēsis, I was intending boulomai to come erchomai to pros you hymeis first proteros, so that hina you might have echō a second deuteros benefit charis— 16 · kai through dia your hymeis help, to go dierchomai on to eis Macedonia Makedonia, and kai from apo Macedonia Makedonia to come erchomai back palin to pros you hymeis and kai to be helped by hypo you hymeis on my way propempō to eis · ho Judea Ioudaia. 17 Therefore oun when I was planning boulomai this houtos, I was chraomai not mēti · ho capricious elaphria, was I? Or ē the hos things I plan bouleuō, do I plan bouleuō according kata to the flesh sarx, so that hina with para me egō it would be eimi · ho “ Yes nai, yes nai” and kai · ho “ No ou, no ou” at the same time? 18 But de as surely as God theos is trustworthy pistos, · ho · ho our hēmeis word logos · ho to pros you hymeis has not ou been eimi “ Yes nai” and kai “ No ou.” 19 For gar the ho Son hyios of ho God theos, Jesus Iēsous Christ Christos, the ho one who was proclaimed kēryssō among en you hymeis by dia us hēmeis— by dia me egō, · kai Silvanus Silouanos, and kai Timothy Timotheos— was ginomai not ou “ Yes nai” and kai “ No ou,” but alla in en him autos it has always been ginomai “ Yes nai.” 20 For gar all hosos the promises epangelia of God theos find their ho “ Yes nai” in en him autos; and that is why dio · kai it is through dia him autos that we hēmeis say our ho “ Amen amēn” to ho God theos for pros his glory doxa. 21 Now de God theos is the ho one who strengthens bebaioō us hēmeis, together with syn you hymeis, in eis Christ Christos, and kai has anointed chriō us hēmeis, 22 and who ho has also kai sealed sphragizō us hēmeis and kai given didōmi us his ho Spirit pneuma in en our hēmeis hearts kardia as ho a pledge arrabōn. · ho 23 I egō · de call epikaleō God theos as a witness martys · ho against epi · ho my emos soul psychē, that hoti it was to spare pheidomai you hymeis that I did erchomai not come erchomai again ouketi to eis Corinth Korinthos. 24 Not ou that hoti we are ruling kyrieuō over your hymeis · ho faith pistis, but alla we are eimi workers synergos with you for ho your hymeis joy chara; for gar by ho faith pistis you have stood histēmi firm .
2 Corinthians 1
New International Version
2 Corinthians 1
New International Version
1 Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,
To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)
2 Grace and peace to you from God our Father and the Lord Jesus Christ.(G)
Praise to the God of All Comfort
3 Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, 4 who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 5 For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. 6 If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7 And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.
8 We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. 9 Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.
Paul’s Change of Plans
12 Now this is our boast: Our conscience(V) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[b](W) and godly sincerity.(X) We have done so, relying not on worldly wisdom(Y) but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.(Z)
15 Because I was confident of this, I wanted to visit you(AA) first so that you might benefit twice.(AB) 16 I wanted to visit you on my way(AC) to Macedonia(AD) and to come back to you from Macedonia, and then to have you send me on my way(AE) to Judea.(AF) 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(AG) so that in the same breath I say both “Yes, yes” and “No, no”?
18 But as surely as God is faithful,(AH) our message to you is not “Yes” and “No.” 19 For the Son of God,(AI) Jesus Christ, who was preached among you by us—by me and Silas[c](AJ) and Timothy(AK)—was not “Yes” and “No,” but in him it has always(AL) been “Yes.” 20 For no matter how many promises(AM) God has made, they are “Yes” in Christ. And so through him the “Amen”(AN) is spoken by us to the glory of God.(AO) 21 Now it is God who makes both us and you stand firm(AP) in Christ. He anointed(AQ) us, 22 set his seal(AR) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(AS)
23 I call God as my witness(AT)—and I stake my life on it—that it was in order to spare you(AU) that I did not return to Corinth. 24 Not that we lord it over(AV) your faith, but we work with you for your joy, because it is by faith you stand firm.(AW)
Footnotes
- 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
- 2 Corinthians 1:12 Many manuscripts holiness
- 2 Corinthians 1:19 Greek Silvanus, a variant of Silas
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New International Version (NIV) 
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