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The God of all comfort

Paul, an apostle of Messiah Jesus through God’s will, and Timothy our brother; to God’s assembly in Corinth, with all God’s people in the whole of Achaea: grace and peace to you from God our father and the Lord, Messiah Jesus!

Let us bless God, the father of our Lord, Messiah Jesus; he is the father of mercies and the God of all comfort. He comforts us in all our trouble, so that we can then comfort people in every kind of trouble, through the comfort with which God comforts us. Just as we have an overflowing share of the Messiah’s sufferings, you see, so we have an overflowing share in comfort through the Messiah. If we are troubled, it’s because of your comfort and salvation; if we are comforted, it’s for the sake of your comfort, which comes about as you bear patiently with the same sufferings that we are going through. And our hope about you remains firm, because we know that, just as you’ve shared in our sufferings, so you will also share in our comfort.

Unbearably crushed

You see, my dear family, we don’t want to keep you in the dark about the suffering we went through in Asia. The load we had to carry was far too heavy for us; it got to the point where we gave up on life itself. Yes: deep inside ourselves we received the death sentence. This was to stop us relying on ourselves, and to make us rely on the God who raises the dead. 10 He rescued us from such a great and deadly peril, and he’ll do it again; we have placed our hope in him, that he’ll do it again! 11 But you must cooperate with us through prayer for us, so that when God gives us this gift, answering the prayers of so many, all the more will give thanks because of what’s happened to us.

12 This is what we boast of, you see; this is what our conscience is telling us: that our conduct in the world, and in particular in relation to you, has been marked by holiness and godly sincerity, not in merely human wisdom but in God’s grace. 13 We are not writing anything to you, after all, except what you can read and understand. And I hope you will go on understanding right through to the end, 14 just as you have understood us already—well, partly, at least! We are your pride and joy, just as you are ours, on the day of our Lord Jesus.

Paul’s plans and God’s “Yes”

15 I was quite sure of this. That’s why I wanted to come to you again, so that you could have a double blessing. 16 I intended to go on to Macedonia by way of you, and to come back to you from Macedonia and have you send me on to Judaea. 17 Was I just fooling around when I was making plans like this? Was I concocting schemes in a merely human way, prepared to say “Yes, yes,” and “No, no,” at the same moment? 18 God can bear me faithful witness that our word to you was not a mixture of Yes and No. 19 The son of God, Jesus the Messiah, who was proclaimed among you by Silvanus, Timothy and myself, wasn’t a Yes-and-No person; in him it’s always Yes! 20 All God’s promises, you see, find their Yes in him; and that’s why we say the Yes, the Amen through him when we pray to God and give him glory. 21 It’s God who strengthens us with you into the Messiah, the anointed one; and he has anointed us, too. 22 God has stamped his seal on us, by giving us the spirit in our hearts as a down payment and guarantee of what is to come.

Painful visit, painful letter

23 For my own part, I call on God as witness, against my own life, that the reason I haven’t yet come back to Corinth is because I wanted to spare you. 24 This isn’t because I am making myself the lord and master over your faith; your faith is the reason you stand fast! Rather, it’s because we are cooperating with you for your joy.

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Grace and peace to you from God our Father and the Lord Jesus Christ.(G)

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.

We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.

Paul’s Change of Plans

12 Now this is our boast: Our conscience(V) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[b](W) and godly sincerity.(X) We have done so, relying not on worldly wisdom(Y) but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.(Z)

15 Because I was confident of this, I wanted to visit you(AA) first so that you might benefit twice.(AB) 16 I wanted to visit you on my way(AC) to Macedonia(AD) and to come back to you from Macedonia, and then to have you send me on my way(AE) to Judea.(AF) 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(AG) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(AH) our message to you is not “Yes” and “No.” 19 For the Son of God,(AI) Jesus Christ, who was preached among you by us—by me and Silas[c](AJ) and Timothy(AK)—was not “Yes” and “No,” but in him it has always(AL) been “Yes.” 20 For no matter how many promises(AM) God has made, they are “Yes” in Christ. And so through him the “Amen”(AN) is spoken by us to the glory of God.(AO) 21 Now it is God who makes both us and you stand firm(AP) in Christ. He anointed(AQ) us, 22 set his seal(AR) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(AS)

23 I call God as my witness(AT)—and I stake my life on it—that it was in order to spare you(AU) that I did not return to Corinth. 24 Not that we lord it over(AV) your faith, but we work with you for your joy, because it is by faith you stand firm.(AW)

Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
  2. 2 Corinthians 1:12 Many manuscripts holiness
  3. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas