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Chapter 23

The king then had all the elders of Judah and of Jerusalem summoned before him. The king went up to the house of the Lord with all the people of Judah and all the inhabitants of Jerusalem: priests, prophets, and all the people, great and small. He read aloud to them all the words of the book of the covenant that had been found in the house of the Lord.(A) The king stood by the column and made a covenant in the presence of the Lord to follow the Lord and to observe his commandments, statutes, and decrees with his whole heart and soul, and to re-establish the words of the covenant written in this book. And all the people stood by the covenant.

Josiah’s Religious Reform. Then the king commanded the high priest Hilkiah, his assistant priests, and the doorkeepers to remove from the temple of the Lord all the objects that had been made for Baal, Asherah, and the whole host of heaven. These he burned outside Jerusalem on the slopes of the Kidron; their ashes were carried to Bethel.(B) He also put an end to the idolatrous priests whom the kings of Judah had appointed to burn incense on the high places in the cities of Judah and in the vicinity of Jerusalem, as well as those who burned incense to Baal, to the sun, moon, and signs of the zodiac, and to the whole host of heaven.(C) From the house of the Lord he also removed the Asherah to the Wadi Kidron, outside Jerusalem; he burned it and beat it to dust, in the Wadi Kidron, and scattered its dust over the graveyard of the people of the land.[a](D) He tore down the apartments of the cult prostitutes in the house of the Lord, where the women wove garments for the Asherah.(E) He brought in all the priests from the cities of Judah, and then defiled, from Geba to Beer-sheba, the high places where they had offered incense. He also tore down the high places of the gates, which were at the entrance of the Gate of Joshua, governor of the city, north of the city gate. (The priests of the high places could not function at the altar of the Lord in Jerusalem; but they, along with their relatives, ate the unleavened bread.)

10 The king also defiled Topheth in the Valley of Ben-hinnom, so that there would no longer be any immolation of sons or daughters by fire[b] in honor of Molech.(F) 11 He did away with the horses which the kings of Judah had dedicated to the sun; these were at the entrance of the house of the Lord, near the chamber of Nathan-melech the official, which was in the large building. The chariots of the sun he destroyed by fire. 12 He also demolished the altars made by the kings of Judah on the roof (the roof terrace of Ahaz), and the altars made by Manasseh in the two courts of the Lord’s house. He pulverized them and threw the dust into the Wadi Kidron.(G) 13 The king defiled the high places east of Jerusalem, south of the Mount of the Destroyer,[c] which Solomon, king of Israel, had built in honor of Astarte, the Sidonian horror, of Chemosh, the Moabite horror, and of Milcom, the Ammonites’ abomination.(H) 14 He broke to pieces the pillars, cut down the asherahs, and filled the places where they had been with human bones.(I)

15 Likewise the altar which was at Bethel, the high place built by Jeroboam, son of Nebat, who caused Israel to sin—this same altar and high place he tore down and burned, grinding the high place to powder and burning the asherah.(J) 16 When Josiah turned and saw the graves there on the mountainside, he ordered the bones taken from the graves and burned on the altar, and thus defiled it, according to the Lord’s word proclaimed by the man of God as Jeroboam stood by the altar on the feast day. When the king looked up and saw the grave of the man of God who had proclaimed these words, 17 he asked, “What is that marker I see?” The people of the city replied, “The grave of the man of God who came from Judah and proclaimed the very things you have done to the altar in Bethel.” 18 “Let him be,” he said, “let no one move his bones.” So they left his bones undisturbed together with the bones of the prophet who had come from Samaria.[d] 19 Josiah also removed all the temples on the high places in the cities of Samaria which the kings of Israel had built, provoking the Lord; he did the very same to them as he had done in Bethel. 20 He slaughtered upon the altars all the priests of the high places that were there, and burned human bones upon them. Then he returned to Jerusalem.

21 The king issued a command to all the people: “Observe the Passover of the Lord, your God, as it is written in this book of the covenant.”(K) 22 No Passover such as this had been observed during the period when the judges ruled Israel, or during the entire period of the kings of Israel and the kings of Judah, 23 until the eighteenth year of King Josiah, when this Passover of the Lord was kept in Jerusalem.

24 Further, Josiah purged the consultation of ghosts and spirits, with the household gods, idols,[e] and all the other horrors to be seen in the land of Judah and in Jerusalem, so that he might carry out the words of the law that were written in the book that Hilkiah the priest had found in the house of the Lord.(L)

25 Before him there had been no king who turned to the Lord as he did, with his whole heart, his whole being, and his whole strength, in accord with the entire law of Moses; nor did any king like him arise after him.(M) 26 Yet the Lord did not turn from his fiercely burning anger against Judah, because of all the provocations that Manasseh had given. 27 The Lord said: Even Judah will I put out of my sight as I did Israel. I will reject this city, Jerusalem, which I chose, and the house of which I said: There shall my name be.

28 The rest of the acts of Josiah, with all that he did, are recorded in the book of the chronicles of the kings of Judah. 29 In his time Pharaoh Neco, king of Egypt, went up toward the Euphrates River against the king of Assyria.[f] King Josiah set out to meet him, but was slain at Megiddo at the first encounter. 30 His servants brought his body on a chariot from Megiddo to Jerusalem, where they buried him in his own grave. Then the people of the land took Jehoahaz, son of Josiah, anointed him, and proclaimed him king to succeed his father.

Reign of Jehoahaz. 31 Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. His mother’s name was Hamutal, daughter of Jeremiah, from Libnah.(N)

32 He did what was evil in the Lord’s sight, just as his ancestors had done. 33 Pharaoh Neco took him prisoner at Riblah in the land of Hamath, thus ending his reign in Jerusalem. He imposed a fine upon the land of a hundred talents of silver and a talent of gold.[g] 34 Pharaoh Neco then made Eliakim, son of Josiah, king in place of Josiah his father; he changed his name to Jehoiakim. Jehoahaz he took away with him to Egypt, where he died. 35 Jehoiakim gave the silver and gold to Pharaoh, but taxed the land to raise the amount Pharaoh demanded. He exacted the silver and gold from the people of the land, from each proportionately, to pay Pharaoh Neco.

Reign of Jehoiakim. 36 Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. His mother’s name was Zebidah, daughter of Pedaiah, from Rumah.

37 He did what was evil in the Lord’s sight, just as his ancestors had done.

Footnotes

  1. 23:6 People of the land: see note on 11:14.
  2. 23:10 Topheth…by fire: Topheth was a cultic site probably in the Hinnom Valley just west of Jerusalem where, apparently, children were immolated to the deity Molech (Hebrew melek, “king,” deformed in the biblical tradition to “Molech”). The practice was condemned by Deuteronomic law and denounced by Jeremiah (Dt 12:31; Jer 7:29–31). In Jer 19 the deity is identified as the Canaanite god Baal.
  3. 23:13 Mount of the Destroyer: the name of the mountain in Hebrew is a wordplay. “The Mount of the mashchit” means “the Mount of the Destroyer” or perhaps “the Mount of Destruction.” The word plays on mishchah, “anointment,” and on mashiach, “anointed one,” both of which are references to the ceremony that consecrated the king. The mountain in question was the Mount of Olives, whose trees produced oil for the royal anointing. In the present context, both sides of the wordplay allude to Solomon, the anointed king (mashiach), whose building of non-Yahwistic shrines on this very mountain resulted in the destruction (mashchit) of the Davidic realm (see 1 Kgs 11:4–13). Horror…abomination: all three idols are described with pejorative terms.
  4. 23:18 From Samaria: an anachronistic use of the name of the later capital city for the whole region. The prophet was from Bethel; cf. 1 Kgs 13:11.
  5. 23:24 Household gods, idols: teraphim. See note on Gn 31:19.
  6. 23:29 Against the king of Assyria: the narrator depicts Neco’s advance as an attack on Assyrian forces. The Babylonian record of the event, however, implies that Neco intended to support the remnant of Assyrian forces against a Babylonian onslaught in order to prop up a buffer state between Egypt and Babylon and assure Egyptian control of the Syro-Palestinian region.
  7. 23:33 A talent of gold: unless the fine imposed was a mere token, this figure seems too low; cf. 18:14. A number may have dropped from the Hebrew text; various ancient translations read “ten” or “one hundred” here.

Josiah Renews the Covenant(A)(B)(C)(D)

23 Then the king called together all the elders of Judah and Jerusalem. He went up to the temple of the Lord with the people of Judah, the inhabitants of Jerusalem, the priests and the prophets—all the people from the least to the greatest. He read(E) in their hearing all the words of the Book of the Covenant,(F) which had been found in the temple of the Lord. The king stood by the pillar(G) and renewed the covenant(H) in the presence of the Lord—to follow(I) the Lord and keep his commands, statutes and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then all the people pledged themselves to the covenant.

The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers(J) to remove(K) from the temple of the Lord all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron Valley and took the ashes to Bethel. He did away with the idolatrous priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem—those who burned incense(L) to Baal, to the sun and moon, to the constellations and to all the starry hosts.(M) He took the Asherah pole from the temple of the Lord to the Kidron Valley(N) outside Jerusalem and burned it there. He ground it to powder(O) and scattered the dust over the graves(P) of the common people.(Q) He also tore down the quarters of the male shrine prostitutes(R) that were in the temple of the Lord, the quarters where women did weaving for Asherah.

Josiah brought all the priests from the towns of Judah and desecrated the high places, from Geba(S) to Beersheba, where the priests had burned incense. He broke down the gateway at the entrance of the Gate of Joshua, the city governor, which was on the left of the city gate. Although the priests of the high places did not serve(T) at the altar of the Lord in Jerusalem, they ate unleavened bread with their fellow priests.

10 He desecrated Topheth,(U) which was in the Valley of Ben Hinnom,(V) so no one could use it to sacrifice their son(W) or daughter in the fire to Molek. 11 He removed from the entrance to the temple of the Lord the horses that the kings of Judah(X) had dedicated to the sun. They were in the court[a] near the room of an official named Nathan-Melek. Josiah then burned the chariots dedicated to the sun.(Y)

12 He pulled down(Z) the altars the kings of Judah had erected on the roof(AA) near the upper room of Ahaz, and the altars Manasseh had built in the two courts(AB) of the temple of the Lord. He removed them from there, smashed them to pieces and threw the rubble into the Kidron Valley.(AC) 13 The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption—the ones Solomon(AD) king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molek the detestable(AE) god of the people of Ammon.(AF) 14 Josiah smashed(AG) the sacred stones and cut down the Asherah poles and covered the sites with human bones.(AH)

15 Even the altar(AI) at Bethel, the high place made by Jeroboam(AJ) son of Nebat, who had caused Israel to sin—even that altar and high place he demolished. He burned the high place and ground it to powder, and burned the Asherah pole also. 16 Then Josiah(AK) looked around, and when he saw the tombs that were there on the hillside, he had the bones removed from them and burned on the altar to defile it, in accordance(AL) with the word of the Lord proclaimed by the man of God who foretold these things.

17 The king asked, “What is that tombstone I see?”

The people of the city said, “It marks the tomb of the man of God who came from Judah and pronounced against the altar of Bethel the very things you have done to it.”

18 “Leave it alone,” he said. “Don’t let anyone disturb his bones(AM).” So they spared his bones and those of the prophet(AN) who had come from Samaria.

19 Just as he had done at Bethel, Josiah removed all the shrines at the high places that the kings of Israel had built in the towns of Samaria and that had aroused the Lord’s anger. 20 Josiah slaughtered(AO) all the priests of those high places on the altars and burned human bones(AP) on them. Then he went back to Jerusalem.

21 The king gave this order to all the people: “Celebrate the Passover(AQ) to the Lord your God, as it is written in this Book of the Covenant.”(AR) 22 Neither in the days of the judges who led Israel nor in the days of the kings of Israel and the kings of Judah had any such Passover been observed. 23 But in the eighteenth year of King Josiah, this Passover was celebrated to the Lord in Jerusalem.(AS)

24 Furthermore, Josiah got rid of the mediums and spiritists,(AT) the household gods,(AU) the idols and all the other detestable(AV) things seen in Judah and Jerusalem. This he did to fulfill the requirements of the law written in the book that Hilkiah the priest had discovered in the temple of the Lord. 25 Neither before nor after Josiah was there a king like him who turned(AW) to the Lord as he did—with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses.(AX)

26 Nevertheless, the Lord did not turn away from the heat of his fierce anger,(AY) which burned against Judah because of all that Manasseh(AZ) had done to arouse his anger. 27 So the Lord said, “I will remove(BA) Judah also from my presence(BB) as I removed Israel, and I will reject(BC) Jerusalem, the city I chose, and this temple, about which I said, ‘My Name shall be there.’[b]

28 As for the other events of Josiah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah?

29 While Josiah was king, Pharaoh Necho(BD) king of Egypt went up to the Euphrates River to help the king of Assyria. King Josiah marched out to meet him in battle, but Necho faced him and killed him at Megiddo.(BE) 30 Josiah’s servants brought his body in a chariot(BF) from Megiddo to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz son of Josiah and anointed him and made him king in place of his father.

Jehoahaz King of Judah(BG)

31 Jehoahaz(BH) was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Hamutal(BI) daughter of Jeremiah; she was from Libnah. 32 He did evil(BJ) in the eyes of the Lord, just as his predecessors had done. 33 Pharaoh Necho put him in chains at Riblah(BK) in the land of Hamath(BL) so that he might not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents[c] of silver and a talent[d] of gold. 34 Pharaoh Necho made Eliakim(BM) son of Josiah king in place of his father Josiah and changed Eliakim’s name to Jehoiakim. But he took Jehoahaz and carried him off to Egypt, and there he died.(BN) 35 Jehoiakim paid Pharaoh Necho the silver and gold he demanded. In order to do so, he taxed the land and exacted the silver and gold from the people of the land according to their assessments.(BO)

Jehoiakim King of Judah(BP)

36 Jehoiakim(BQ) was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Zebidah daughter of Pedaiah; she was from Rumah. 37 And he did evil(BR) in the eyes of the Lord, just as his predecessors had done.

Footnotes

  1. 2 Kings 23:11 The meaning of the Hebrew for this word is uncertain.
  2. 2 Kings 23:27 1 Kings 8:29
  3. 2 Kings 23:33 That is, about 3 3/4 tons or about 3.4 metric tons
  4. 2 Kings 23:33 That is, about 75 pounds or about 34 kilograms