Add parallel Print Page Options

By that same word, the heavens and earth we see now are being reserved for destruction by fire, preserved until the time comes for the godless on the day of judgment.

Don’t imagine, dear friends, that God’s timetable is the same as ours; as the psalm says, for with the Lord, one day is like a thousand years, and a thousand years is like one day.[a]

Scoffers use the delay in His second coming to question if He is going to return at all. Peter responds by saying that God’s perspective on time is not like ours. What seems long from a finite, human perspective is incredibly short from an eternal one. Peter also describes how God is not slow, but patient. God wants to allow the time needed for as many sinners as possible to turn from their sinful ways. Unlike some depictions of God as vindictive and enjoying inflicting punishment on people, the God we see here desires that all be saved and not destroyed. If we had true spiritual insight, we would not be amazed by the severity of eternal judgment but by the intensity of God’s mercy.

Now the Lord is not slow about enacting His promise—slow is how some people want to characterize it—no, He is not slow but patient and merciful to you, not wanting anyone to be destroyed, but wanting everyone to turn away from following his own path and to turn toward God’s.[b]

Read full chapter

Footnotes

  1. 3:8 An allusion to Psalm 90:4
  2. 3:9 Literally, repent

By the same word the present heavens and earth are reserved for fire,(A) being kept for the day of judgment(B) and destruction of the ungodly.

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.(C) The Lord is not slow in keeping his promise,(D) as some understand slowness. Instead he is patient(E) with you, not wanting anyone to perish, but everyone to come to repentance.(F)

Read full chapter