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The Paradox of the Ministry. [a]But we hold this treasure[b] in earthen vessels, that the surpassing power may be of God and not from us. [c]We are afflicted in every way, but not constrained; perplexed, but not driven to despair;(A) persecuted, but not abandoned; struck down, but not destroyed; 10 [d](B)always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. 11 For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh.(C)

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Footnotes

  1. 4:7–5:10 Paul now confronts the difficulty that his present existence does not appear glorious at all; it is marked instead by suffering and death. He deals with this by developing the topic already announced in 2 Cor 3:3, 6, asserting his faith in the presence and ultimate triumph of life, in his own and every Christian existence, despite the experience of death.
  2. 4:7 This treasure: the glory that he preaches and into which they are being transformed. In earthen vessels: the instruments God uses are human and fragile; some imagine small terracotta lamps in which light is carried.
  3. 4:8–9 A catalogue of his apostolic trials and afflictions. Yet in these the negative never completely prevails; there is always some experience of rescue, of salvation.
  4. 4:10–11 Both the negative and the positive sides of the experience are grounded christologically. The logic is similar to that of 2 Cor 1:3–11. His sufferings are connected with Christ’s, and his deliverance is a sign that he is to share in Jesus’ resurrection.