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Chapter 22

Reign of Josiah. Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. His mother’s name was Jedidah, daughter of Adaiah, from Bozkath.

He did what was right in the Lord’s sight, walking in the way of David his father, not turning right or left.

The Book of the Law. (A)In his eighteenth year, King Josiah sent the scribe Shaphan,[a] son of Azaliah, son of Meshullam, to the house of the Lord with these orders: “Go to the high priest Hilkiah and have him calculate the valuables that have been brought to the house of the Lord, which the doorkeepers have collected from the people. Then have him turn them over to the master workers in the house of the Lord, and have them give them to the ordinary workers who are in the house of the Lord to repair its breaches: to the carpenters, the builders, and the masons, and to purchase wood and hewn stone. No reckoning shall be asked of them regarding the funds provided to them, because they hold positions of trust.”

The high priest Hilkiah informed the scribe Shaphan, “I have found the book of the law[b] in the temple of the Lord.” Hilkiah gave the book to Shaphan, who read it. Then the scribe Shaphan went to the king and reported, “Your servants have smelted down the silver deposited in the temple and have turned it over to the master workers in the house of the Lord.” 10 The scribe Shaphan also informed the king, “Hilkiah the priest has given me a book,” and then Shaphan read it in the presence of the king. 11 When the king heard the words of the book of the law, he tore his garments.

12 The king then issued this command to Hilkiah the priest, Ahikam, son of Shaphan, Achbor, son of Micaiah, Shaphan the scribe, and Asaiah the king’s servant: 13 “Go, consult the Lord for me, for the people, and for all Judah, about the words of this book that has been found, for the rage of the Lord has been set furiously ablaze against us, because our ancestors did not obey the words of this book, nor do what is written for us.” 14 So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophet, wife of Shallum, son of Tikvah, son of Harhas, keeper of the wardrobe; she lived in Jerusalem, in the Second Quarter. When they had spoken to her, 15 she said to them, “Thus says the Lord, the God of Israel: Say to the man who sent you to me, 16 Thus says the Lord: I am about to bring evil upon this place and upon its inhabitants—all the words of the book which the king of Judah has read. 17 Because they have abandoned me and have burned incense to other gods, provoking me by all the works of their hands, my rage is ablaze against this place and it cannot be extinguished.

18 “But to the king of Judah who sent you to consult the Lord, give this response: Thus says the Lord, the God of Israel: As for the words you have heard, 19 because you were heartsick and have humbled yourself before the Lord when you heard what I have spoken concerning this place and its inhabitants, that they would become a desolation and a curse; and because you tore your garments and wept before me, I in turn have heard, oracle of the Lord. 20 I will therefore gather you to your ancestors; you shall go to your grave in peace, and your eyes shall not see all the evil I am about to bring upon this place.” This they reported to the king.

Chapter 23

The king then had all the elders of Judah and of Jerusalem summoned before him. The king went up to the house of the Lord with all the people of Judah and all the inhabitants of Jerusalem: priests, prophets, and all the people, great and small. He read aloud to them all the words of the book of the covenant that had been found in the house of the Lord.(B) The king stood by the column and made a covenant in the presence of the Lord to follow the Lord and to observe his commandments, statutes, and decrees with his whole heart and soul, and to re-establish the words of the covenant written in this book. And all the people stood by the covenant.

Josiah’s Religious Reform. Then the king commanded the high priest Hilkiah, his assistant priests, and the doorkeepers to remove from the temple of the Lord all the objects that had been made for Baal, Asherah, and the whole host of heaven. These he burned outside Jerusalem on the slopes of the Kidron; their ashes were carried to Bethel.(C) He also put an end to the idolatrous priests whom the kings of Judah had appointed to burn incense on the high places in the cities of Judah and in the vicinity of Jerusalem, as well as those who burned incense to Baal, to the sun, moon, and signs of the zodiac, and to the whole host of heaven.(D) From the house of the Lord he also removed the Asherah to the Wadi Kidron, outside Jerusalem; he burned it and beat it to dust, in the Wadi Kidron, and scattered its dust over the graveyard of the people of the land.[c](E) He tore down the apartments of the cult prostitutes in the house of the Lord, where the women wove garments for the Asherah.(F) He brought in all the priests from the cities of Judah, and then defiled, from Geba to Beer-sheba, the high places where they had offered incense. He also tore down the high places of the gates, which were at the entrance of the Gate of Joshua, governor of the city, north of the city gate. (The priests of the high places could not function at the altar of the Lord in Jerusalem; but they, along with their relatives, ate the unleavened bread.)

10 The king also defiled Topheth in the Valley of Ben-hinnom, so that there would no longer be any immolation of sons or daughters by fire[d] in honor of Molech.(G) 11 He did away with the horses which the kings of Judah had dedicated to the sun; these were at the entrance of the house of the Lord, near the chamber of Nathan-melech the official, which was in the large building. The chariots of the sun he destroyed by fire. 12 He also demolished the altars made by the kings of Judah on the roof (the roof terrace of Ahaz), and the altars made by Manasseh in the two courts of the Lord’s house. He pulverized them and threw the dust into the Wadi Kidron.(H) 13 The king defiled the high places east of Jerusalem, south of the Mount of the Destroyer,[e] which Solomon, king of Israel, had built in honor of Astarte, the Sidonian horror, of Chemosh, the Moabite horror, and of Milcom, the Ammonites’ abomination.(I) 14 He broke to pieces the pillars, cut down the asherahs, and filled the places where they had been with human bones.(J)

15 Likewise the altar which was at Bethel, the high place built by Jeroboam, son of Nebat, who caused Israel to sin—this same altar and high place he tore down and burned, grinding the high place to powder and burning the asherah.(K) 16 When Josiah turned and saw the graves there on the mountainside, he ordered the bones taken from the graves and burned on the altar, and thus defiled it, according to the Lord’s word proclaimed by the man of God as Jeroboam stood by the altar on the feast day. When the king looked up and saw the grave of the man of God who had proclaimed these words, 17 he asked, “What is that marker I see?” The people of the city replied, “The grave of the man of God who came from Judah and proclaimed the very things you have done to the altar in Bethel.” 18 “Let him be,” he said, “let no one move his bones.” So they left his bones undisturbed together with the bones of the prophet who had come from Samaria.[f] 19 Josiah also removed all the temples on the high places in the cities of Samaria which the kings of Israel had built, provoking the Lord; he did the very same to them as he had done in Bethel. 20 He slaughtered upon the altars all the priests of the high places that were there, and burned human bones upon them. Then he returned to Jerusalem.

21 The king issued a command to all the people: “Observe the Passover of the Lord, your God, as it is written in this book of the covenant.”(L) 22 No Passover such as this had been observed during the period when the judges ruled Israel, or during the entire period of the kings of Israel and the kings of Judah, 23 until the eighteenth year of King Josiah, when this Passover of the Lord was kept in Jerusalem.

24 Further, Josiah purged the consultation of ghosts and spirits, with the household gods, idols,[g] and all the other horrors to be seen in the land of Judah and in Jerusalem, so that he might carry out the words of the law that were written in the book that Hilkiah the priest had found in the house of the Lord.(M)

25 Before him there had been no king who turned to the Lord as he did, with his whole heart, his whole being, and his whole strength, in accord with the entire law of Moses; nor did any king like him arise after him.(N)

Footnotes

  1. 22:3 Shaphan: head of a prominent family in the reign of Josiah, secretary to the king, bearer and reader of the newly found book of the law (vv. 3–13; 25:22). He and his sons favored the reform of King Josiah and supported the prophet Jeremiah; cf. Jer 26:24; 29:1–3; 36:10–12; 39:14.
  2. 22:8 Book of the law: probably an early edition of material now found in the Book of Deuteronomy.
  3. 23:6 People of the land: see note on 11:14.
  4. 23:10 Topheth…by fire: Topheth was a cultic site probably in the Hinnom Valley just west of Jerusalem where, apparently, children were immolated to the deity Molech (Hebrew melek, “king,” deformed in the biblical tradition to “Molech”). The practice was condemned by Deuteronomic law and denounced by Jeremiah (Dt 12:31; Jer 7:29–31). In Jer 19 the deity is identified as the Canaanite god Baal.
  5. 23:13 Mount of the Destroyer: the name of the mountain in Hebrew is a wordplay. “The Mount of the mashchit” means “the Mount of the Destroyer” or perhaps “the Mount of Destruction.” The word plays on mishchah, “anointment,” and on mashiach, “anointed one,” both of which are references to the ceremony that consecrated the king. The mountain in question was the Mount of Olives, whose trees produced oil for the royal anointing. In the present context, both sides of the wordplay allude to Solomon, the anointed king (mashiach), whose building of non-Yahwistic shrines on this very mountain resulted in the destruction (mashchit) of the Davidic realm (see 1 Kgs 11:4–13). Horror…abomination: all three idols are described with pejorative terms.
  6. 23:18 From Samaria: an anachronistic use of the name of the later capital city for the whole region. The prophet was from Bethel; cf. 1 Kgs 13:11.
  7. 23:24 Household gods, idols: teraphim. See note on Gn 31:19.

The Book of the Law Found(A)

22 Josiah(B) was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother’s name was Jedidah daughter of Adaiah; she was from Bozkath.(C) He did what was right(D) in the eyes of the Lord and followed completely the ways of his father David, not turning aside to the right(E) or to the left.

In the eighteenth year of his reign, King Josiah sent the secretary, Shaphan(F) son of Azaliah, the son of Meshullam, to the temple of the Lord. He said: “Go up to Hilkiah(G) the high priest and have him get ready the money that has been brought into the temple of the Lord, which the doorkeepers have collected(H) from the people. Have them entrust it to the men appointed to supervise the work on the temple. And have these men pay the workers who repair(I) the temple of the Lord the carpenters, the builders and the masons. Also have them purchase timber and dressed stone to repair the temple.(J) But they need not account for the money entrusted to them, because they are honest in their dealings.”(K)

Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law(L) in the temple of the Lord.” He gave it to Shaphan, who read it. Then Shaphan the secretary went to the king and reported to him: “Your officials have paid out the money that was in the temple of the Lord and have entrusted it to the workers and supervisors at the temple.” 10 Then Shaphan the secretary informed the king, “Hilkiah the priest has given me a book.” And Shaphan read from it in the presence of the king.(M)

11 When the king heard the words of the Book of the Law,(N) he tore his robes. 12 He gave these orders to Hilkiah the priest, Ahikam(O) son of Shaphan, Akbor son of Micaiah, Shaphan the secretary and Asaiah the king’s attendant:(P) 13 “Go and inquire(Q) of the Lord for me and for the people and for all Judah about what is written in this book that has been found. Great is the Lord’s anger(R) that burns against us because those who have gone before us have not obeyed the words of this book; they have not acted in accordance with all that is written there concerning us.”

14 Hilkiah the priest, Ahikam, Akbor, Shaphan and Asaiah went to speak to the prophet(S) Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the New Quarter.

15 She said to them, “This is what the Lord, the God of Israel, says: Tell the man who sent you to me, 16 ‘This is what the Lord says: I am going to bring disaster(T) on this place and its people, according to everything written in the book(U) the king of Judah has read. 17 Because they have forsaken(V) me and burned incense to other gods and aroused my anger by all the idols their hands have made,[a] my anger will burn against this place and will not be quenched.’ 18 Tell the king of Judah, who sent you to inquire(W) of the Lord, ‘This is what the Lord, the God of Israel, says concerning the words you heard: 19 Because your heart was responsive and you humbled(X) yourself before the Lord when you heard what I have spoken against this place and its people—that they would become a curse[b](Y) and be laid waste(Z)—and because you tore your robes and wept in my presence, I also have heard you, declares the Lord. 20 Therefore I will gather you to your ancestors, and you will be buried in peace.(AA) Your eyes(AB) will not see all the disaster I am going to bring on this place.’”

So they took her answer back to the king.

Josiah Renews the Covenant(AC)(AD)(AE)(AF)

23 Then the king called together all the elders of Judah and Jerusalem. He went up to the temple of the Lord with the people of Judah, the inhabitants of Jerusalem, the priests and the prophets—all the people from the least to the greatest. He read(AG) in their hearing all the words of the Book of the Covenant,(AH) which had been found in the temple of the Lord. The king stood by the pillar(AI) and renewed the covenant(AJ) in the presence of the Lord—to follow(AK) the Lord and keep his commands, statutes and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then all the people pledged themselves to the covenant.

The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers(AL) to remove(AM) from the temple of the Lord all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron Valley and took the ashes to Bethel. He did away with the idolatrous priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem—those who burned incense(AN) to Baal, to the sun and moon, to the constellations and to all the starry hosts.(AO) He took the Asherah pole from the temple of the Lord to the Kidron Valley(AP) outside Jerusalem and burned it there. He ground it to powder(AQ) and scattered the dust over the graves(AR) of the common people.(AS) He also tore down the quarters of the male shrine prostitutes(AT) that were in the temple of the Lord, the quarters where women did weaving for Asherah.

Josiah brought all the priests from the towns of Judah and desecrated the high places, from Geba(AU) to Beersheba, where the priests had burned incense. He broke down the gateway at the entrance of the Gate of Joshua, the city governor, which was on the left of the city gate. Although the priests of the high places did not serve(AV) at the altar of the Lord in Jerusalem, they ate unleavened bread with their fellow priests.

10 He desecrated Topheth,(AW) which was in the Valley of Ben Hinnom,(AX) so no one could use it to sacrifice their son(AY) or daughter in the fire to Molek. 11 He removed from the entrance to the temple of the Lord the horses that the kings of Judah(AZ) had dedicated to the sun. They were in the court[c] near the room of an official named Nathan-Melek. Josiah then burned the chariots dedicated to the sun.(BA)

12 He pulled down(BB) the altars the kings of Judah had erected on the roof(BC) near the upper room of Ahaz, and the altars Manasseh had built in the two courts(BD) of the temple of the Lord. He removed them from there, smashed them to pieces and threw the rubble into the Kidron Valley.(BE) 13 The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption—the ones Solomon(BF) king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molek the detestable(BG) god of the people of Ammon.(BH) 14 Josiah smashed(BI) the sacred stones and cut down the Asherah poles and covered the sites with human bones.(BJ)

15 Even the altar(BK) at Bethel, the high place made by Jeroboam(BL) son of Nebat, who had caused Israel to sin—even that altar and high place he demolished. He burned the high place and ground it to powder, and burned the Asherah pole also. 16 Then Josiah(BM) looked around, and when he saw the tombs that were there on the hillside, he had the bones removed from them and burned on the altar to defile it, in accordance(BN) with the word of the Lord proclaimed by the man of God who foretold these things.

17 The king asked, “What is that tombstone I see?”

The people of the city said, “It marks the tomb of the man of God who came from Judah and pronounced against the altar of Bethel the very things you have done to it.”

18 “Leave it alone,” he said. “Don’t let anyone disturb his bones(BO).” So they spared his bones and those of the prophet(BP) who had come from Samaria.

19 Just as he had done at Bethel, Josiah removed all the shrines at the high places that the kings of Israel had built in the towns of Samaria and that had aroused the Lord’s anger. 20 Josiah slaughtered(BQ) all the priests of those high places on the altars and burned human bones(BR) on them. Then he went back to Jerusalem.

21 The king gave this order to all the people: “Celebrate the Passover(BS) to the Lord your God, as it is written in this Book of the Covenant.”(BT) 22 Neither in the days of the judges who led Israel nor in the days of the kings of Israel and the kings of Judah had any such Passover been observed. 23 But in the eighteenth year of King Josiah, this Passover was celebrated to the Lord in Jerusalem.(BU)

24 Furthermore, Josiah got rid of the mediums and spiritists,(BV) the household gods,(BW) the idols and all the other detestable(BX) things seen in Judah and Jerusalem. This he did to fulfill the requirements of the law written in the book that Hilkiah the priest had discovered in the temple of the Lord. 25 Neither before nor after Josiah was there a king like him who turned(BY) to the Lord as he did—with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses.(BZ)

Footnotes

  1. 2 Kings 22:17 Or by everything they have done
  2. 2 Kings 22:19 That is, their names would be used in cursing (see Jer. 29:22); or, others would see that they are cursed.
  3. 2 Kings 23:11 The meaning of the Hebrew for this word is uncertain.