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15 After this, Absalom acquired a chariot and horses, and he hired 50 men to run ahead of him. Now Absalom made it a practice to rise early and stand beside the road leading into one of Jerusalem’s gates. When someone came along who wanted to petition the king, he would ask, “What is your city?” The person would answer, “Your servant is from a certain tribe of Israel.”

Absalom: I’m sure your claims are truthful and have merit, but the king has not appointed anyone to hear your case. If only I were appointed the authority in the land! Then anyone with a petition could come before me, and I would give him justice!

When people came to Absalom to show their respects, he would embrace them and kiss them. Absalom did this to everyone who sought justice from the king; and in this way, he made himself the favorite of the people of Israel.

When four[a] years had passed, Absalom went to his father the king.

Absalom: My king, please let me go to Hebron and satisfy the vow I made to the Eternal One. I made a promise when I lived at Geshur in Aram: “If ever the Eternal will bring me back to Jerusalem, then I will go and serve Him [in Hebron.]”[b]

David: Go in peace.

So he got up and traveled to Hebron. But this was all part of Absalom’s plan to come to power. 10 He had secretly planted messengers in all the tribes of Israel with these instructions: “As soon as you hear the trumpet play, then shout that Absalom has been crowned king in Hebron.”

Absalom is planning to follow in his father’s footsteps, for Hebron is where David was first crowned king.

11 Two hundred men from Jerusalem who were ignorant of Absalom’s plan were his invited guests on the journey. 12 While Absalom was offering sacrifices to God, he sent for David’s counselor Ahithophel of Giloh. The rebellion grew in power and number, 13 and at last a messenger came to David.

Messenger: Absalom has captured the loyalty of the people of Israel.

14 David could see now that he had been outmaneuvered, so he called for his advisors in Jerusalem and instructed them.

David: Gather your things, and let’s flee from the city right now, or we won’t escape Absalom’s revolt. Hurry, or he will catch us and kill us and anyone left in the city.

David’s Advisors: 15 We will do whatever you tell us to do.

16 So the king with his household, all the people loyal to David in Jerusalem, left. David left behind 10 royal concubines, members of his harem, and he gave them responsibility over the palace. 17 The king’s entourage stopped at the last house on the edge of the city. 18 Then all those who served him, the Cherethites, the Pelethites, and the 600 Gittites who had followed David since he had been exiled in the Philistine city of Gath, went ahead. 19 David turned to Ittai the Gittite, who had been with David since the days of Saul.

David: Why are you coming with us? Go back and make friends with the new king, for you are a foreigner, in exile from your home. 20 You came to us only recently; why should you have to wander with us wherever I have to go? Go back and take your people with you, and may the Lord show unfailing mercy to you and be ever faithful.

Ittai the Gittite: 21 As sure as the Eternal One lives and as my lord the king lives, wherever my lord the king goes, in death or in life, I will follow him.

David: 22 All right, then. Let’s march.

So Ittai the Gittite went with David, bringing all the men, women, and children who were with him. 23 The whole country seemed to weep as David and his followers departed. The king crossed over the Kidron stream, and they all continued toward the desert wilderness.

24 Abiathar, Zadok, and all the Levite priests traveled with them, carrying the covenant chest of God. The priests had set the chest down beside the road while everyone else departed Jerusalem.

David (to Zadok): 25 Carry the covenant chest of God back into Jerusalem. If the Eternal looks on me with favor, then I will come back someday to see it in its place in Jerusalem where it belongs. 26 But if He says, “I am through with you,” then I stand ready to endure whatever He wills.

27 But as for you and your son Ahimaaz, and Abiathar and his son Jonathan, can’t you see that you should go back into Jerusalem in peace? 28 I will be waiting in the wilderness until you send me news.

29 So Zadok and Abiathar returned the covenant chest of God to Jerusalem, and they remained there.

30 But David and all of those who went into exile with him covered their heads; and weeping, they climbed the Mount of Olives out of the city, David climbing barefoot. 31 Someone told David that his wise counselor Ahithophel was conspiring with Absalom. So David prayed.

David: O Eternal One, I ask that you turn Ahithophel’s counsel into foolishness.

32 When David reached the top of the mountain where God was worshiped, Hushai the Archite, who had been one of his advisors, joined the group of exiles, grieving with his clothes torn and dirt upon his head.

Since the days of the exodus, Israel has always been something of a “mixed group.” Now during David’s flight from Jerusalem, many non-Israelites pay homage and give loyalty to their king. Hushai the Archite and Barzillai the Gileadite are just two of these.

David: 33 If you go with us, you will only be a burden to me. 34 But if you return to the city, speak to Absalom. Gain his confidence. Tell him you will serve him as king as you once served me, and that way you can block Ahithophel’s advice for me. 35-36 The priests Zadok and Abiathar will be in the city with you. Tell them what you hear in the palace; and they and their sons, Ahimaaz and Jonathan respectively, will pass the news on to me.

37 So David’s counselor and friend Hushai returned to Jerusalem just as Absalom was entering the city.

16 After David and his people passed over the crest of the Mount of Olives, the exiles met Ziba, who served Saul’s son Mephibosheth. Ziba led a couple of donkeys carrying goods: 200 loaves of bread, 100 clumps of raisins, 100 summer fruits, and a wineskin.

David (to Ziba, seeing that Mephibosheth wasn’t with him): Why have you brought these things?

Ziba: The donkeys are for members of the king’s family to ride. The bread and summer fruit are for your young men, and the wine is for those who grow weak in the wilderness.

David: Where is your master’s descendant?

Ziba: He is still in Jerusalem. He says, “Now the people of Israel will give me back my grandfather’s kingdom.”

David: Then all that belonged to Mephibosheth is yours now.

Ziba (bowing): I am your servant. May my lord and king look kindly on me.

They traveled on. When David reached Bahurim, one of Saul’s family, Shimei, the son of Gera, came out of his house and cursed David constantly there in the road, throwing stones at him and at his servants even though David’s soldiers were all around, supporting him.

Shimei (shouting abuse): Go on! Get out, you man of blood! You worthless man! The Eternal One has finally punished you for taking the kingdom from Saul, for shedding the blood of his family and subjects and reigning in his place. That’s why the Eternal One has taken the kingdom from your bloody hands and given it into the hands of your son Absalom.

Abishai, Zeruiah’s son, was offended and amazed.

Abishai: Why should you let this worthless dog curse you, my king? Say the word, and I’ll chop his head off.

David (to Abishai): 10 Why should this matter to you? What do we, sons of Zeruiah, have in common? If he insults me because the Eternal has told him to, who are we to ask him why he does it?

11 (turning to the rest) Listen, Abishai—and all of you! My own son seeks to kill me today, so why shouldn’t this man of Benjamin? Leave him alone and let him curse me, as the Eternal One wills it. 12 Maybe the Eternal will look at everything done against me and render something good in its place today.

13 So they traveled on their way; and Shimei followed, too, along the hill opposite them, shouting curses and throwing stones and flinging dust. 14 David and his men were weary when they at last arrived at the Jordan River, and there they stopped to rest.

15 Meanwhile Absalom and all his people, the men of Israel, came into Jerusalem; and Ahithophel was with him. 16 When Hushai the Archite, David’s friend, came to Absalom, he saluted Absalom.

Hushai: Long live the king! Long live the king!

Absalom: 17 Is this how you repay my father’s friendship? Wouldn’t it be better for you to have followed him?

Hushai: 18 No. I will serve the one whom the Eternal One, these people, and the people of Israel have chosen. I’ll serve him and remain with him. 19 And why shouldn’t I serve the son of my lord? Just as I served him, I will serve you.

Absalom (to Ahithophel): 20 Advise me. What should I do now?

Ahithophel: 21 Make the break with your father complete. Sleep with each woman in your father’s harem whom he left behind to mind the palace. All of Israel will hear how you’ve insulted your father, and they’ll know there’s no turning back now. They will have to be committed to this rebellion.

22 So they pitched a tent for Absalom on the roof of the palace, and all Israel saw that Absalom had slept with his father’s concubines. 23 In those days, both with David and then with Absalom, Ahithophel’s counsel was deemed so wise that it could have come from God Himself, so his advice was highly prized.

17 Ahithophel had a strategy for victory over David and advised Absalom.

Ahithophel: Let me choose 12,000 men, and tonight we will pursue David 2-3 while he is weak and weary. We’ll throw him into a panic; then all of the people will run away from him, come back to you, and be safe. I will strike down the king. If we take only the life of this one man here—your father—then everyone else can return to you.

This advice appealed to Absalom and to Israel’s elders.

Absalom: Call in Hushai the Archite, and see what he thinks.

When Hushai arrived, Absalom told him what Ahithophel had advised.

Absalom: What do you think? Should we do as he suggests? If not, tell us what you’d advise.

Hushai: I don’t think the advice from Ahithophel is good this time, and I’ll tell you why: You know that your father and his men are hardened soldiers. Right now they’re angry, like a bear that’s been robbed of her cubs in the field. Also your father is such a wise warrior that he’ll know he’s our target. He won’t sleep in the same camp with his people. He’s probably hidden in a cave or some other hole where he will be hard to find. When our troops start dying in the first attack, everyone will say, “Absalom’s men are being slaughtered.” 10 Then even the courageous warriors, the ones with the courage of lions, will disintegrate in fear. Everyone in Israel knows that your father is a true warrior, and those with him are hardened veterans.

11 No, my counsel is to take your time. Gather the people of Israel, from Dan to Beersheba, so that you have a large army, like the grains of sand on the beach, and lead them into battle yourself. 12 Wherever David is, we will fall on him like the dew on the ground. We’ll kill him and all who defend him. No one will remain. 13 And if he slips into a fortified city, we’ll have so many men of Israel that we could lasso that city and pull it down into the valley, so that not even a stone would be left in place.

14 Absalom and his counselors decided that Hushai’s plan was better than Ahithophel’s, not knowing that the Eternal One had determined to thwart Ahithophel’s good advice and bring about Absalom’s destruction.

15 After Hushai advised Absalom, he went to the priests Zadok and Abiathar. He wasn’t certain what Absalom would do, so he told them Ahithopel’s plan and his own.

Hushai: 16 Quickly now, send a messenger to David. Tell the king to move deeper into the wilderness, across the river but away from the fords! If he remains where he is tonight, then he and all his followers will be swallowed by Absalom’s forces.

17 The priests’ sons, Jonathan and Ahimaaz, were waiting at En-rogel for news. A servant girl would bring them messages because they couldn’t risk being seen entering the city. When they had something to report, they would go tell King David. 18 But this time they were careless, and a boy saw them and reported it to Absalom. So the two men fled to the house of a man in Bahurim. There was a well in the courtyard, and they lowered themselves into it. 19 The man’s wife put the cover over the well and spread out grain on top of it, so no one could see it was there. 20 When Absalom’s soldiers arrived, they questioned her.

Soldiers: Where are the traitors Ahimaaz and Jonathan?

Wife: Oh, they’ve crossed to the other side of the stream.

The soldiers looked for them, but when they couldn’t find them, they returned to Jerusalem.

21 After the soldiers left, they climbed out of the well and went to speak to King David.

Ahimaaz and Jonathan: Get ready to cross over the river into the wilderness quickly, because here is Ahithophel’s plan of action.

22 And knowing about the danger, David and everyone with him crossed over the Jordan River and moved deep into the wilderness. By daybreak not a single man loyal to David was left on the near side of the Jordan.

23 When Ahithophel saw that his plan was ignored, he knew the best hope for victory was lost. He saddled his donkey and went home; and after setting his affairs in order, he hanged himself and died. He was buried within his father’s tomb.

24 Meanwhile David went on to Mahanaim as Absalom was crossing over the Jordan with all of the men of Israel. 25 Absalom had made Amasa commander of the army, which used to be Joab’s office. Amasa was a nephew of David: his father was Ithra the Israelite[c] who had married Abigail, Nahash’s daughter and also a sister of David and Zeruiah, Joab’s mother. 26 Absalom and the army of Israel camped on the plains of Gilead.

27 When David arrived in Mahanaim, Shobi (the son of Nahash from Rabbah of the Ammonites), Machir (the son of Ammiel from Lo-debar), and Barzillai the Gileadite (from Rogelim) 28 brought beds, basins, earthenware, wheat, barley, meal, parched seeds and grain, beans, lentils, 29 honey, butter, sheep, and local cheese for David and his men to eat; for they knew the men were hungry, tired, and thirsty there in the wilderness.

Footnotes

  1. 15:7 Hebrew manuscripts read, “40”; some manuscripts read, “40 days.”
  2. 15:8 Hebrew manuscripts omit this portion.
  3. 17:25 Some manuscripts read, “Ishmaelite” or “Jezreelite.”

Absalom’s Conspiracy

15 In the course of time,(A) Absalom provided himself with a chariot(B) and horses and with fifty men to run ahead of him. He would get up early and stand by the side of the road leading to the city gate.(C) Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.”(D) And Absalom would add, “If only I were appointed judge in the land!(E) Then everyone who has a complaint or case could come to me and I would see that they receive justice.”

Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts(F) of the people of Israel.

At the end of four[a] years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. While your servant was living at Geshur(G) in Aram, I made this vow:(H) ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.[b]’”

The king said to him, “Go in peace.” So he went to Hebron.

10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets,(I) then say, ‘Absalom is king in Hebron.’” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel(J) the Gilonite, David’s counselor,(K) to come from Giloh,(L) his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.(M)

David Flees

13 A messenger came and told David, “The hearts of the people of Israel are with Absalom.”

14 Then David said to all his officials who were with him in Jerusalem, “Come! We must flee,(N) or none of us will escape from Absalom.(O) We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”

15 The king’s officials answered him, “Your servants are ready to do whatever our lord the king chooses.”

16 The king set out, with his entire household following him; but he left ten concubines(P) to take care of the palace. 17 So the king set out, with all the people following him, and they halted at the edge of the city. 18 All his men marched past him, along with all the Kerethites(Q) and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.

19 The king said to Ittai(R) the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner,(S) an exile from your homeland. 20 You came only yesterday. And today shall I make you wander(T) about with us, when I do not know where I am going? Go back, and take your people with you. May the Lord show you kindness and faithfulness.”[c](U)

21 But Ittai replied to the king, “As surely as the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”(V)

22 David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.

23 The whole countryside wept aloud(W) as all the people passed by. The king also crossed the Kidron Valley,(X) and all the people moved on toward the wilderness.

24 Zadok(Y) was there, too, and all the Levites who were with him were carrying the ark(Z) of the covenant of God. They set down the ark of God, and Abiathar(AA) offered sacrifices until all the people had finished leaving the city.

25 Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and let me see it and his dwelling place(AB) again. 26 But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.(AC)

27 The king also said to Zadok the priest, “Do you understand?(AD) Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar’s son Jonathan.(AE) You and Abiathar return with your two sons. 28 I will wait at the fords(AF) in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.

30 But David continued up the Mount of Olives, weeping(AG) as he went; his head(AH) was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, “Ahithophel(AI) is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel’s counsel into foolishness.”

32 When David arrived at the summit, where people used to worship God, Hushai(AJ) the Arkite(AK) was there to meet him, his robe torn and dust(AL) on his head. 33 David said to him, “If you go with me, you will be a burden(AM) to me. 34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father’s servant in the past, but now I will be your servant,’(AN) then you can help me by frustrating(AO) Ahithophel’s advice. 35 Won’t the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king’s palace.(AP) 36 Their two sons, Ahimaaz(AQ) son of Zadok and Jonathan(AR) son of Abiathar, are there with them. Send them to me with anything you hear.”

37 So Hushai,(AS) David’s confidant, arrived at Jerusalem as Absalom(AT) was entering the city.

David and Ziba

16 When David had gone a short distance beyond the summit, there was Ziba,(AU) the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.(AV)

The king asked Ziba, “Why have you brought these?”

Ziba answered, “The donkeys are for the king’s household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh(AW) those who become exhausted in the wilderness.”

The king then asked, “Where is your master’s grandson?”(AX)

Ziba(AY) said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather’s kingdom.’”

Then the king said to Ziba, “All that belonged to Mephibosheth(AZ) is now yours.”

“I humbly bow,” Ziba said. “May I find favor in your eyes, my lord the king.”

Shimei Curses David

As King David approached Bahurim,(BA) a man from the same clan as Saul’s family came out from there. His name was Shimei(BB) son of Gera, and he cursed(BC) as he came out. He pelted David and all the king’s officials with stones, though all the troops and the special guard were on David’s right and left. As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel! The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned.(BD) The Lord has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!”(BE)

Then Abishai(BF) son of Zeruiah said to the king, “Why should this dead dog(BG) curse my lord the king? Let me go over and cut off his head.”(BH)

10 But the king said, “What does this have to do with you, you sons of Zeruiah?(BI) If he is cursing because the Lord said to him, ‘Curse David,’ who can ask, ‘Why do you do this?’”(BJ)

11 David then said to Abishai and all his officials, “My son,(BK) my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the Lord has told him to.(BL) 12 It may be that the Lord will look upon my misery(BM) and restore to me his covenant blessing(BN) instead of his curse today.(BO)

13 So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt. 14 The king and all the people with him arrived at their destination exhausted.(BP) And there he refreshed himself.

The Advice of Ahithophel and Hushai

15 Meanwhile, Absalom(BQ) and all the men of Israel came to Jerusalem, and Ahithophel(BR) was with him. 16 Then Hushai(BS) the Arkite, David’s confidant, went to Absalom and said to him, “Long live the king! Long live the king!”

17 Absalom said to Hushai, “So this is the love you show your friend? If he’s your friend, why didn’t you go with him?”(BT)

18 Hushai said to Absalom, “No, the one chosen by the Lord, by these people, and by all the men of Israel—his I will be, and I will remain with him. 19 Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you.”(BU)

20 Absalom said to Ahithophel, “Give us your advice. What should we do?”

21 Ahithophel answered, “Sleep with your father’s concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute.” 22 So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.(BV)

23 Now in those days the advice(BW) Ahithophel gave was like that of one who inquires of God. That was how both David(BX) and Absalom regarded all of Ahithophel’s advice.

17 Ahithophel said to Absalom, “I would[d] choose twelve thousand men and set out tonight in pursuit of David. I would attack him while he is weary and weak.(BY) I would strike him with terror, and then all the people with him will flee. I would strike down only the king(BZ) and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” This plan seemed good to Absalom and to all the elders of Israel.

But Absalom said, “Summon also Hushai(CA) the Arkite, so we can hear what he has to say as well.” When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”

Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs.(CB) Besides, your father is an experienced fighter;(CC) he will not spend the night with the troops. Even now, he is hidden in a cave or some other place.(CD) If he should attack your troops first,[e] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the bravest soldier, whose heart is like the heart of a lion,(CE) will melt(CF) with fear, for all Israel knows that your father is a fighter and that those with him are brave.(CG)

11 “So I advise you: Let all Israel, from Dan to Beersheba(CH)—as numerous as the sand(CI) on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley(CJ) until not so much as a pebble is left.”

14 Absalom and all the men of Israel said, “The advice(CK) of Hushai the Arkite is better than that of Ahithophel.”(CL) For the Lord had determined to frustrate(CM) the good advice of Ahithophel in order to bring disaster(CN) on Absalom.(CO)

15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness;(CP) cross over without fail, or the king and all the people with him will be swallowed up.(CQ)’”

17 Jonathan(CR) and Ahimaaz were staying at En Rogel.(CS) A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim.(CT) He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.(CU)

20 When Absalom’s men came to the woman(CV) at the house, they asked, “Where are Ahimaaz and Jonathan?”

The woman answered them, “They crossed over the brook.”[f] The men searched but found no one, so they returned to Jerusalem.

21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.

23 When Ahithophel saw that his advice(CW) had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order(CX) and then hanged himself. So he died and was buried in his father’s tomb.

Absalom’s Death

24 David went to Mahanaim,(CY) and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa(CZ) over the army in place of Joab. Amasa was the son of Jether,[g](DA) an Ishmaelite[h] who had married Abigail,[i] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.

27 When David came to Mahanaim, Shobi son of Nahash(DB) from Rabbah(DC) of the Ammonites, and Makir(DD) son of Ammiel from Lo Debar, and Barzillai(DE) the Gileadite(DF) from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[j] 29 honey and curds, sheep, and cheese from cows’ milk for David and his people to eat.(DG) For they said, “The people have become exhausted and hungry and thirsty in the wilderness.(DH)

Footnotes

  1. 2 Samuel 15:7 Some Septuagint manuscripts, Syriac and Josephus; Hebrew forty
  2. 2 Samuel 15:8 Some Septuagint manuscripts; Hebrew does not have in Hebron.
  3. 2 Samuel 15:20 Septuagint; Hebrew May kindness and faithfulness be with you
  4. 2 Samuel 17:1 Or Let me
  5. 2 Samuel 17:9 Or When some of the men fall at the first attack
  6. 2 Samuel 17:20 Or “They passed by the sheep pen toward the water.”
  7. 2 Samuel 17:25 Hebrew Ithra, a variant of Jether
  8. 2 Samuel 17:25 Some Septuagint manuscripts (see also 1 Chron. 2:17); Hebrew and other Septuagint manuscripts Israelite
  9. 2 Samuel 17:25 Hebrew Abigal, a variant of Abigail
  10. 2 Samuel 17:28 Most Septuagint manuscripts and Syriac; Hebrew lentils, and roasted grain