19 When Jehoshaphat king of Judah returned safely to his palace in Jerusalem, Jehu(A) the seer, the son of Hanani, went out to meet him and said to the king, “Should you help the wicked(B) and love[a] those who hate the Lord?(C) Because of this, the wrath(D) of the Lord is on you. There is, however, some good(E) in you, for you have rid the land of the Asherah poles(F) and have set your heart on seeking God.(G)

Jehoshaphat Appoints Judges

Jehoshaphat lived in Jerusalem, and he went out again among the people from Beersheba to the hill country of Ephraim and turned them back to the Lord, the God of their ancestors. He appointed judges(H) in the land, in each of the fortified cities of Judah. He told them, “Consider carefully what you do,(I) because you are not judging for mere mortals(J) but for the Lord, who is with you whenever you give a verdict. Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice(K) or partiality(L) or bribery.”

In Jerusalem also, Jehoshaphat appointed some of the Levites,(M) priests(N) and heads of Israelite families to administer(O) the law of the Lord and to settle disputes. And they lived in Jerusalem. He gave them these orders: “You must serve faithfully and wholeheartedly in the fear of the Lord. 10 In every case that comes before you from your people who live in the cities—whether bloodshed or other concerns of the law, commands, decrees or regulations—you are to warn them not to sin against the Lord;(P) otherwise his wrath will come on you and your people. Do this, and you will not sin.

11 “Amariah the chief priest will be over you in any matter concerning the Lord, and Zebadiah son of Ishmael, the leader of the tribe of Judah, will be over you in any matter concerning the king, and the Levites will serve as officials before you. Act with courage,(Q) and may the Lord be with those who do well.”

Jehoshaphat Defeats Moab and Ammon

20 After this, the Moabites(R) and Ammonites with some of the Meunites[b](S) came to wage war against Jehoshaphat.

Some people came and told Jehoshaphat, “A vast army(T) is coming against you from Edom,[c] from the other side of the Dead Sea. It is already in Hazezon Tamar(U)” (that is, En Gedi).(V) Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast(W) for all Judah. The people of Judah(X) came together to seek help from the Lord; indeed, they came from every town in Judah to seek him.

Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the Lord in the front of the new courtyard and said:

Lord, the God of our ancestors,(Y) are you not the God who is in heaven?(Z) You rule over all the kingdoms(AA) of the nations. Power and might are in your hand, and no one can withstand you.(AB) Our God, did you not drive out the inhabitants of this land(AC) before your people Israel and give it forever to the descendants of Abraham your friend?(AD) They have lived in it and have built in it a sanctuary(AE) for your Name, saying, ‘If calamity comes upon us, whether the sword of judgment, or plague or famine,(AF) we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.’

10 “But now here are men from Ammon, Moab and Mount Seir, whose territory you would not allow Israel to invade when they came from Egypt;(AG) so they turned away from them and did not destroy them. 11 See how they are repaying us by coming to drive us out of the possession(AH) you gave us as an inheritance. 12 Our God, will you not judge them?(AI) For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.(AJ)

13 All the men of Judah, with their wives and children and little ones, stood there before the Lord.

14 Then the Spirit(AK) of the Lord came on Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah,(AL) a Levite and descendant of Asaph, as he stood in the assembly.

15 He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: ‘Do not be afraid or discouraged(AM) because of this vast army. For the battle(AN) is not yours, but God’s. 16 Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel. 17 You will not have to fight this battle. Take up your positions; stand firm and see(AO) the deliverance the Lord will give you, Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.’”

18 Jehoshaphat bowed down(AP) with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord. 19 Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.

20 Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith(AQ) in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.(AR) 21 After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his[d] holiness(AS) as they went out at the head of the army, saying:

“Give thanks to the Lord,
    for his love endures forever.”(AT)

22 As they began to sing and praise, the Lord set ambushes(AU) against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. 23 The Ammonites(AV) and Moabites rose up against the men from Mount Seir(AW) to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.(AX)

24 When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped. 25 So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing[e] and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it. 26 On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah[f] to this day.

27 Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies. 28 They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets.

29 The fear(AY) of God came on all the surrounding kingdoms when they heard how the Lord had fought(AZ) against the enemies of Israel. 30 And the kingdom of Jehoshaphat was at peace, for his God had given him rest(BA) on every side.

The End of Jehoshaphat’s Reign(BB)

31 So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi. 32 He followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord. 33 The high places,(BC) however, were not removed, and the people still had not set their hearts on the God of their ancestors.

34 The other events of Jehoshaphat’s reign, from beginning to end, are written in the annals of Jehu(BD) son of Hanani, which are recorded in the book of the kings of Israel.

35 Later, Jehoshaphat king of Judah made an alliance(BE) with Ahaziah king of Israel, whose ways were wicked.(BF) 36 He agreed with him to construct a fleet of trading ships.[g] After these were built at Ezion Geber, 37 Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have made an alliance with Ahaziah, the Lord will destroy what you have made.” The ships(BG) were wrecked and were not able to set sail to trade.[h]

Footnotes

  1. 2 Chronicles 19:2 Or and make alliances with
  2. 2 Chronicles 20:1 Some Septuagint manuscripts; Hebrew Ammonites
  3. 2 Chronicles 20:2 One Hebrew manuscript; most Hebrew manuscripts, Septuagint and Vulgate Aram
  4. 2 Chronicles 20:21 Or him with the splendor of
  5. 2 Chronicles 20:25 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts corpses
  6. 2 Chronicles 20:26 Berakah means praise.
  7. 2 Chronicles 20:36 Hebrew of ships that could go to Tarshish
  8. 2 Chronicles 20:37 Hebrew sail for Tarshish

19 And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord.

Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.

And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back unto the Lord God of their fathers.

And he set judges in the land throughout all the fenced cities of Judah, city by city,

And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment.

Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.

Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the Lord, and for controversies, when they returned to Jerusalem.

And he charged them, saying, Thus shall ye do in the fear of the Lord, faithfully, and with a perfect heart.

10 And what cause soever shall come to you of your brethren that dwell in your cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the Lord, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.

11 And, behold, Amariah the chief priest is over you in all matters of the Lord; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the Lord shall be with the good.

20 It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.

Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.

And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.

And Judah gathered themselves together, to ask help of the Lord: even out of all the cities of Judah they came to seek the Lord.

And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord, before the new court,

And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?

And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,

If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.

10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;

11 Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.

12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.

13 And all Judah stood before the Lord, with their little ones, their wives, and their children.

14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the Lord in the midst of the congregation;

15 And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.

16 To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.

17 Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the Lord will be with you.

18 And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the Lord, worshipping the Lord.

19 And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the Lord God of Israel with a loud voice on high.

20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.

21 And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever.

22 And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.

23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.

24 And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.

25 And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.

26 And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the Lord: therefore the name of the same place was called, The valley of Berachah, unto this day.

27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the Lord had made them to rejoice over their enemies.

28 And they came to Jerusalem with psalteries and harps and trumpets unto the house of the Lord.

29 And the fear of God was on all the kingdoms of those countries, when they had heard that the Lord fought against the enemies of Israel.

30 So the realm of Jehoshaphat was quiet: for his God gave him rest round about.

31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.

32 And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the Lord.

33 Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.

34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.

35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:

36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongaber.

37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[a](A)

16 But not all the Israelites accepted the good news.(B) For Isaiah says, “Lord, who has believed our message?”[b](C) 17 Consequently, faith comes from hearing the message,(D) and the message is heard through the word about Christ.(E) 18 But I ask: Did they not hear? Of course they did:

“Their voice has gone out into all the earth,
    their words to the ends of the world.”[c](F)

19 Again I ask: Did Israel not understand? First, Moses says,

“I will make you envious(G) by those who are not a nation;
    I will make you angry by a nation that has no understanding.”[d](H)

20 And Isaiah boldly says,

“I was found by those who did not seek me;
    I revealed myself to those who did not ask for me.”[e](I)

21 But concerning Israel he says,

“All day long I have held out my hands
    to a disobedient and obstinate people.”[f](J)

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(K) I am an Israelite myself, a descendant of Abraham,(L) from the tribe of Benjamin.(M) God did not reject his people,(N) whom he foreknew.(O) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[g]?(P) And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[h](Q) So too, at the present time there is a remnant(R) chosen by grace.(S) And if by grace, then it cannot be based on works;(T) if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain.(U) The elect among them did, but the others were hardened,(V) as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(W)
to this very day.”[i](X)

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(Y)
    and their backs be bent forever.”[j](Z)

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(AA) Rather, because of their transgression, salvation has come to the Gentiles(AB) to make Israel envious.(AC) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(AD) how much greater riches will their full inclusion bring!

Footnotes

  1. Romans 10:15 Isaiah 52:7
  2. Romans 10:16 Isaiah 53:1
  3. Romans 10:18 Psalm 19:4
  4. Romans 10:19 Deut. 32:21
  5. Romans 10:20 Isaiah 65:1
  6. Romans 10:21 Isaiah 65:2
  7. Romans 11:3 1 Kings 19:10,14
  8. Romans 11:4 1 Kings 19:18
  9. Romans 11:8 Deut. 29:4; Isaiah 29:10
  10. Romans 11:10 Psalm 69:22,23

14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

17 So then faith cometh by hearing, and hearing by the word of God.

18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

10 Let their eyes be darkened, that they may not see, and bow down their back alway.

11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Psalm 21[a]

For the director of music. A psalm of David.

The king rejoices in your strength, Lord.(A)
    How great is his joy in the victories you give!(B)

You have granted him his heart’s desire(C)
    and have not withheld the request of his lips.[b]
You came to greet him with rich blessings
    and placed a crown of pure gold(D) on his head.(E)
He asked you for life, and you gave it to him—
    length of days, for ever and ever.(F)
Through the victories(G) you gave, his glory is great;
    you have bestowed on him splendor and majesty.(H)
Surely you have granted him unending blessings
    and made him glad with the joy(I) of your presence.(J)
For the king trusts in the Lord;(K)
    through the unfailing love(L) of the Most High(M)
    he will not be shaken.(N)

Your hand will lay hold(O) on all your enemies;
    your right hand will seize your foes.
When you appear for battle,
    you will burn them up as in a blazing furnace.
The Lord will swallow them up in his wrath,
    and his fire will consume them.(P)
10 You will destroy their descendants from the earth,
    their posterity from mankind.(Q)
11 Though they plot evil(R) against you
    and devise wicked schemes,(S) they cannot succeed.
12 You will make them turn their backs(T)
    when you aim at them with drawn bow.

13 Be exalted(U) in your strength, Lord;(V)
    we will sing and praise your might.

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Footnotes

  1. Psalm 21:1 In Hebrew texts 21:1-13 is numbered 21:2-14.
  2. Psalm 21:2 The Hebrew has Selah (a word of uncertain meaning) here.

21 The king shall joy in thy strength, O Lord; and in thy salvation how greatly shall he rejoice!

Thou hast given him his heart's desire, and hast not withholden the request of his lips. Selah.

For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.

He asked life of thee, and thou gavest it him, even length of days for ever and ever.

His glory is great in thy salvation: honour and majesty hast thou laid upon him.

For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.

For the king trusteth in the Lord, and through the mercy of the most High he shall not be moved.

Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.

Thou shalt make them as a fiery oven in the time of thine anger: the Lord shall swallow them up in his wrath, and the fire shall devour them.

10 Their fruit shalt thou destroy from the earth, and their seed from among the children of men.

11 For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.

12 Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them.

13 Be thou exalted, Lord, in thine own strength: so will we sing and praise thy power.

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Sluggards(A) do not plow in season;
    so at harvest time they look but find nothing.(B)

The purposes of a person’s heart are deep waters,(C)
    but one who has insight draws them out.

Many claim to have unfailing love,
    but a faithful person who can find?(D)

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The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.

Counsel in the heart of man is like deep water; but a man of understanding will draw it out.

Most men will proclaim every one his own goodness: but a faithful man who can find?

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