17 Ahithophel said to Absalom, “I would[a] choose twelve thousand men and set out tonight in pursuit of David. I would attack him while he is weary and weak.(A) I would strike him with terror, and then all the people with him will flee. I would strike down only the king(B) and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” This plan seemed good to Absalom and to all the elders of Israel.

But Absalom said, “Summon also Hushai(C) the Arkite, so we can hear what he has to say as well.” When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”

Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs.(D) Besides, your father is an experienced fighter;(E) he will not spend the night with the troops. Even now, he is hidden in a cave or some other place.(F) If he should attack your troops first,[b] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the bravest soldier, whose heart is like the heart of a lion,(G) will melt(H) with fear, for all Israel knows that your father is a fighter and that those with him are brave.(I)

11 “So I advise you: Let all Israel, from Dan to Beersheba(J)—as numerous as the sand(K) on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley(L) until not so much as a pebble is left.”

14 Absalom and all the men of Israel said, “The advice(M) of Hushai the Arkite is better than that of Ahithophel.”(N) For the Lord had determined to frustrate(O) the good advice of Ahithophel in order to bring disaster(P) on Absalom.(Q)

15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness;(R) cross over without fail, or the king and all the people with him will be swallowed up.(S)’”

17 Jonathan(T) and Ahimaaz were staying at En Rogel.(U) A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim.(V) He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.(W)

20 When Absalom’s men came to the woman(X) at the house, they asked, “Where are Ahimaaz and Jonathan?”

The woman answered them, “They crossed over the brook.”[c] The men searched but found no one, so they returned to Jerusalem.

21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.

23 When Ahithophel saw that his advice(Y) had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order(Z) and then hanged himself. So he died and was buried in his father’s tomb.

Absalom’s Death

24 David went to Mahanaim,(AA) and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa(AB) over the army in place of Joab. Amasa was the son of Jether,[d](AC) an Ishmaelite[e] who had married Abigail,[f] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.

27 When David came to Mahanaim, Shobi son of Nahash(AD) from Rabbah(AE) of the Ammonites, and Makir(AF) son of Ammiel from Lo Debar, and Barzillai(AG) the Gileadite(AH) from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[g] 29 honey and curds, sheep, and cheese from cows’ milk for David and his people to eat.(AI) For they said, “The people have become exhausted and hungry and thirsty in the wilderness.(AJ)

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Footnotes

  1. 2 Samuel 17:1 Or Let me
  2. 2 Samuel 17:9 Or When some of the men fall at the first attack
  3. 2 Samuel 17:20 Or “They passed by the sheep pen toward the water.”
  4. 2 Samuel 17:25 Hebrew Ithra, a variant of Jether
  5. 2 Samuel 17:25 Some Septuagint manuscripts (see also 1 Chron. 2:17); Hebrew and other Septuagint manuscripts Israelite
  6. 2 Samuel 17:25 Hebrew Abigal, a variant of Abigail
  7. 2 Samuel 17:28 Most Septuagint manuscripts and Syriac; Hebrew lentils, and roasted grain

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(A) that said,

“They divided my clothes among them
    and cast lots for my garment.”[a](B)

So this is what the soldiers did.

25 Near the cross(C) of Jesus stood his mother,(D) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(E) 26 When Jesus saw his mother(F) there, and the disciple whom he loved(G) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus(H)

28 Later, knowing that everything had now been finished,(I) and so that Scripture would be fulfilled,(J) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(K) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(L) With that, he bowed his head and gave up his spirit.

31 Now it was the day of Preparation,(M) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses(N) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.(O) 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced(P) Jesus’ side with a spear, bringing a sudden flow of blood and water.(Q) 35 The man who saw it(R) has given testimony, and his testimony is true.(S) He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled:(T) “Not one of his bones will be broken,”[c](U) 37 and, as another scripture says, “They will look on the one they have pierced.”[d](V)

The Burial of Jesus(W)

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.(X) With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus,(Y) the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[e] 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.(Z) This was in accordance with Jewish burial customs.(AA) 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation(AB) and since the tomb was nearby,(AC) they laid Jesus there.

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Footnotes

  1. John 19:24 Psalm 22:18
  2. John 19:26 The Greek for Woman does not denote any disrespect.
  3. John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
  4. John 19:37 Zech. 12:10
  5. John 19:39 Or about 34 kilograms

פ Pe

129 Your statutes are wonderful;(A)
    therefore I obey them.(B)
130 The unfolding of your words gives light;(C)
    it gives understanding to the simple.(D)
131 I open my mouth and pant,(E)
    longing for your commands.(F)
132 Turn to me(G) and have mercy(H) on me,
    as you always do to those who love your name.(I)
133 Direct my footsteps according to your word;(J)
    let no sin rule(K) over me.
134 Redeem me from human oppression,(L)
    that I may obey your precepts.(M)
135 Make your face shine(N) on your servant
    and teach me your decrees.(O)
136 Streams of tears(P) flow from my eyes,
    for your law is not obeyed.(Q)

צ Tsadhe

137 You are righteous,(R) Lord,
    and your laws are right.(S)
138 The statutes you have laid down are righteous;(T)
    they are fully trustworthy.(U)
139 My zeal wears me out,(V)
    for my enemies ignore your words.
140 Your promises(W) have been thoroughly tested,(X)
    and your servant loves them.(Y)
141 Though I am lowly and despised,(Z)
    I do not forget your precepts.(AA)
142 Your righteousness is everlasting
    and your law is true.(AB)
143 Trouble and distress have come upon me,
    but your commands give me delight.(AC)
144 Your statutes are always righteous;
    give me understanding(AD) that I may live.

ק Qoph

145 I call with all my heart;(AE) answer me, Lord,
    and I will obey your decrees.(AF)
146 I call out to you; save me(AG)
    and I will keep your statutes.
147 I rise before dawn(AH) and cry for help;
    I have put my hope in your word.
148 My eyes stay open through the watches of the night,(AI)
    that I may meditate on your promises.
149 Hear my voice(AJ) in accordance with your love;(AK)
    preserve my life,(AL) Lord, according to your laws.
150 Those who devise wicked schemes(AM) are near,
    but they are far from your law.
151 Yet you are near,(AN) Lord,
    and all your commands are true.(AO)
152 Long ago I learned from your statutes(AP)
    that you established them to last forever.(AQ)

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12 Kings detest wrongdoing,
    for a throne is established through righteousness.(A)

13 Kings take pleasure in honest lips;
    they value the one who speaks what is right.(B)

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