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First Mission Begins in Cyprus. [a]So they, sent forth by the holy Spirit, went down to Seleucia and from there sailed to Cyprus. When they arrived in Salamis, they proclaimed the word of God in the Jewish synagogues. They had John[b] also as their assistant. When they had traveled through the whole island as far as Paphos, they met a magician named Bar-Jesus who was a Jewish false prophet.[c]

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Footnotes

  1. 13:4–14:27 The key event in Luke’s account of the first missionary journey is the experience of Paul and Barnabas at Pisidian Antioch (Acts 13:14–52). The Christian kerygma proclaimed by Paul in the synagogue was favorably received. Some Jews and “God-fearers” (see note on Acts 8:26–40) became interested and invited the missionaries to speak again on the following sabbath (Acts 13:42). By that time, however, the appearance of a large number of Gentiles from the city had so disconcerted the Jews that they became hostile toward the apostles (Acts 13:44–50). This hostility of theirs appears in all three accounts of Paul’s missionary journeys in Acts, the Jews of Iconium (Acts 14:1–2) and Beroea (Acts 17:11) being notable exceptions.
  2. 13:5 John: that is, John Mark (see Acts 12:12, 25).
  3. 13:6 A magician named Bar-Jesus who was a Jewish false prophet: that is, he posed as a prophet. Again Luke takes the opportunity to dissociate Christianity from the magical acts of the time (Acts 13:7–11); see also Acts 8:18–24.

On Cyprus

The two of them, sent on their way by the Holy Spirit,(A) went down to Seleucia and sailed from there to Cyprus.(B) When they arrived at Salamis, they proclaimed the word of God(C) in the Jewish synagogues.(D) John(E) was with them as their helper.

They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer(F) and false prophet(G) named Bar-Jesus,

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