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In Thessalonica Paul Reasons From The Scriptures That The Christ Had To Suffer

17 Now having traveled-through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And in accordance with the thing having become-a-custom with Paul, he went-in to them. And on three Sabbaths he reasoned with them from the Scriptures, opening them, and putting-before them that the Christ had-to suffer and rise-up from the dead, and that “This One is the Christ— the Jesus Whom I am proclaiming to you”. And some of them were persuaded and were allotted-to[a] Paul and Silas— both a large number of the worshiping Greeks, and not a few of the leading women. But the Jews— having become-jealous, and having taking along some evil men from the marketplace, and having formed-a-crowd— were throwing the city into-a-commotion. And having suddenly-come-upon the house of Jason, they were seeking them[b] to bring them forth to the public-assembly. But not having found them, they were dragging Jason and some brothers before the city-authorities[c], shouting that “The ones having upset the world— these ones are also present here, whom Jason has received[d]. And these ones all are acting contrary to the decrees of Caesar, saying that Jesus is another king”. And they stirred-up the crowd and the city-authorities hearing these things. And having received the bond[e] from Jason and the others, they released them.

In Berea, The People Examine The Scriptures With Paul And Silas

10 And the brothers immediately sent-away both Paul and Silas during the night to Berea— who, having arrived, were going into the synagogue of the Jews. 11 Now these ones were more-noble[f] than the ones in Thessalonica— who[g] received the word with all eagerness, examining the Scriptures daily to see if these things might hold so. 12 So indeed many of them believed— and not a few of the prominent Greek women and men. 13 But when the Jews from Thessalonica came-to-know that the word of God was proclaimed by Paul in Berea also, they came there also, shaking[h] and stirring-up the crowds. 14 And at that time the brothers immediately sent Paul away, that he might go as-far-as to the sea. And both Silas and Timothy remained there.

In Athens, Paul Reasons With The Philosophers In The Marketplace

15 Now the ones conducting Paul brought him as far as Athens. And having received a command for Silas and Timothy that they should come to him as soon as they could, they were going away [to them]. 16 And while Paul was waiting-for them in Athens, his spirit was being provoked[i] within him while observing the city being full-of-idols. 17 So indeed he was reasoning in the synagogue with the Jews and the ones worshiping, and in the marketplace every day with the ones happening-to-be-there. 18 And some of the Epicurean and Stoic philosophers also were conversing with him. And some were saying, “What would this scavenger[j] be intending to say?” And others, “He seems to be a proclaimer of strange deities[k]”— because he was announcing-the-good-news as to Jesus and the resurrection. 19 And having taken-hold-of him, they brought him to the Areopagus[l], saying, “Can we know what this new teaching being spoken by you is? 20 For you are bringing-in some things being strange to our ears. So we want to know what these things mean”. 21 Now all Athenians and the strangers residing there were finding-an-opportunity[m] for nothing other than to say something or to hear something newer.

Paul Proclaims To Them The Creator-God And What He Wants From Mankind

22 And Paul, having been stood in the midst of the Areopagus, said, “Men, Athenians, I see how you are very-religious in all respects. 23 For while going-about and looking-carefully-at[n] your objects-of-worship, I also found an altar in which it had been inscribed, ‘To a not-known god’. Therefore what you are worshiping while not-knowing, this I am proclaiming to you: 24 God, the One having made the world and all the things in it— this One, being Lord of heaven and earth, does not dwell in temples made-by-human-hands. 25 Nor is He served by human hands, [as if] being-in-need of something[o]— He Himself giving life and breath and all things to all people. 26 And He made from one man every nation of mankind, that they should dwell upon all the face of the earth, having determined the times[p] having been appointed[q] for them and the boundaries of their dwelling-places[r]; 27 that they should seek God— if perhaps indeed they might grope-for[s] Him and find Him, though indeed He being not far from each one of us. 28 For in Him we live and move and exist, as also some of your poets[t] have said— ‘For we are indeed the One’s offspring[u]’. 29 Being then offspring of God, we ought not to think that the divine being is like gold or silver or stone— a work of human craft and thought. 30 So indeed, having overlooked[v] the times of ignorance, God, as to the present things, is commanding people that everyone everywhere should repent. 31 Because He set a day on which He is going to judge the world in righteousness by a Man Whom He designated, having granted[w] a proof [x] to everyone— having raised Him up from the dead”.

At The Mention of a Resurrection From The Dead, Some Scoffed

32 Now having heard-of a resurrection of the dead, some were scoffing, but others said, “We will indeed again hear you concerning this”. 33 So Paul went out of their midst. 34 And some men having joined him believed, among whom also were Dionysius the Areopagite[y]; and a woman— Damaris by name; and others with them.

Footnotes

  1. Acts 17:4 Or, assigned-to, attached-to. That is, by God. Related to the concept of ‘lots’ in 1 Pet 5:3.
  2. Acts 17:5 That is, Paul and Silas.
  3. Acts 17:6 Or, politarchs. This is the title for the five or six member city council in Thessalonica.
  4. Acts 17:7 That is, received as guests.
  5. Acts 17:9 Or, the sufficient-amount-of money. The city authorities got a pledge from Jason that he would sent away Paul and Silas, and took a large enough bond to ensure he did so. Because of this quick and effective expulsion, whereby Paul was ‘orphaned’ (1 Thes 2:17) from them, we have Paul’s two letters to the Thessalonians.
  6. Acts 17:11 That is, more spiritually noble-minded, as seen in their willingness to examine the Scriptures.
  7. Acts 17:11 This refers to the Bereans.
  8. Acts 17:13 Or, agitating.
  9. Acts 17:16 Or, stimulated.
  10. Acts 17:18 This rendering ridicules Paul as a gatherer of random tidbits of truth, like a bird in the marketplace. Or, babbler. This rendering ridicules him as an unsophisticated proclaimer of such tidbits.
  11. Acts 17:18 Or, gods, divinities, as the pagans used this term. To Jews and Christians this word meant ‘demons’.
  12. Acts 17:19 That is, the city’s governing council, which met on the ‘hill of Ares’ (the Greek god of war, whom the Romans called ‘Mars’).
  13. Acts 17:21 Or, finding-the-time, having leisure, spending-the-time.
  14. Acts 17:23 Or, examining, considering.
  15. Acts 17:25 Or, someone.
  16. Acts 17:26 That is, periods of ascendancy.
  17. Acts 17:26 Or, commanded, fixed, assigned.
  18. Acts 17:26 Or, settlements, colonies.
  19. Acts 17:27 Or, feel-about-for.
  20. Acts 17:28 Paul quotes from Aratus (270 b.c.) or Cleanthes (220 b.c.).
  21. Acts 17:28 Or, family, people.
  22. Acts 17:30 Or, disregarded, looked-beyond.
  23. Acts 17:31 Or, shown, presented.
  24. Acts 17:31 Or, a pledge, assurance [of this].
  25. Acts 17:34 That is, a member of the council that just heard Paul.

In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(P) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)

32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.

Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus