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Another king!

17 Paul and Silas traveled through Amphipolis and Apollonia, and came to Thessalonica, where there was a Jewish synagogue. Paul went there, as he usually did, and for three sabbaths he spoke to them, expounding the scriptures, interpreting and explaining that it was necessary for the Messiah to suffer and to rise from the dead, and that “This Jesus, that I am announcing to you, is the Messiah.” Some of them were persuaded, and threw in their lot with Paul and Silas, including a large crowd of godfearing Greeks, together with quite a few of the leading women.

But the Jews were righteously indignant. They took some villainous men from the marketplace, drew a crowd, and threw the city into an uproar. They besieged Jason’s house and searched for Paul and Silas, to bring them out to the mob. When they couldn’t find them, they dragged Jason and some of the Christians before the town authorities.

“These are the people who are turning the world upside down!” they yelled. “Now they’ve come here! Jason has had them in his house! They are all acting against the decrees of Caesar—and they’re saying that there is another king, Jesus!”

When they heard these words, the crowd and the authorities were both greatly agitated. They bound over Jason and the others, and then dismissed them.

Paul reaches Athens

10 The Christians in Thessalonica quickly sent Paul and Silas on, by night, to Beroea. When they got there, they went to the Jewish synagogue. 11 The people there were more generous in spirit than those in Thessalonica. They received the word with considerable eagerness, searching the scriptures day by day to see if what they were hearing was indeed the case. 12 Many of them became believers, including some of the well-born Greek women, and quite a few men.

13 But when the Jews from Thessalonica knew that the word of God had been proclaimed by Paul in Beroea, too, they came there as well, stirring up trouble and whipping up the crowd. 14 So the Christians quickly sent Paul away as far as the seacoast, while Silas and Timothy remained behind. 15 Those who were conducting Paul brought him all the way to Athens, where he told them to tell Silas and Timothy to join him as soon as possible. Then they left him there.

16 So Paul waited in Athens. While he was there, his spirit was stirred up as he saw the whole city absolutely full of idols. 17 He argued in the synagogue with the Jews and the godfearers, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers were disputing with him.

“What can this word-scatterer be on about?” some were saying.

“He seems to be proclaiming foreign divinities,” declared others—since he was preaching “Jesus and Anastasis.” (“Anastasis” means “resurrection.”) 19 So they took him up to the Areopagus.

“Are we able to know,” they said, “what this new teaching really is that you are talking about? 20 You are putting very strange ideas into our minds. We’d like to find out what it all means.”

21 All the Athenians, and the foreigners who live there, spend their time simply and solely in telling and hearing the latest novelty.

Paul among the philosophers

22 So Paul stood up in the midst of the Areopagus.

“Men of Athens,” he said, “I see that you are in every way an extremely religious people. 23 For as I was going along and looking at your objects of worship, I saw an altar with the inscription, TO AN UNKNOWN GOD. Well: I’m here to tell you about what it is that you are worshiping in ignorance. 24 The God who made the world and everything in it, the one who is Lord of heaven and earth, doesn’t live in temples made by human hands. 25 Nor does he need to be looked after by human hands, as though he lacked something, since he himself gives life and breath and all things to everyone. 26 He made from one stock every race of humans to live on the whole face of the earth, allotting them their properly ordained times and the boundaries for their dwellings. 27 The aim was that they would search for God, and perhaps reach out for him and find him. Indeed, he is actually not far from each one of us, 28 for in him we live and move and exist; as also some of your own poets have put it, ‘For we are his offspring.’

29 “Well, then, if we really are God’s offspring, we ought not to suppose that the divinity is like gold or silver or stone, formed by human skill and ingenuity. 30 That was just ignorance; but the time for it has passed, and God has drawn a veil over it. Now, instead, he commands all people everywhere to repent, 31 because he has established a day on which he intends to call the world to account with full and proper justice by a man whom he has appointed. God has given all people his pledge of this by raising this man from the dead.”

32 When they heard about the resurrection of the dead, some of them ridiculed Paul. But others said, “We will give you another hearing about this.” 33 So Paul went out from their presence. 34 But some people joined him and believed, including Dionysius, a member of the court of the Areopagus, and a woman named Damaris, and others with them.

In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(P) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)

32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.

Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus