But (A)Saul began ravaging the church, entering house after house; and he would (B)drag away men and women and put them in prison.

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But Saul(A) began to destroy the church.(B) Going from house to house, he dragged off both men and women and put them in prison.

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As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.

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When they did not find them, they began (A)dragging Jason and some brothers before the city authorities, shouting, “These men who have upset [a](B)the world have come here also; [b]and Jason (C)has welcomed them, and they all act (D)contrary to the decrees of Caesar, saying that there is another king, Jesus.” They stirred up the crowd and the city authorities who heard these things. And when they had received a [c]pledge from (E)Jason and the others, they released them.

Paul in Berea

10 (F)The brothers immediately sent (G)Paul and Silas away by night to (H)Berea, [d]and when they arrived, they went into (I)the synagogue of the Jews. 11 Now these people were more noble-minded than those in (J)Thessalonica, [e]for they received the word with [f]great eagerness, examining the Scriptures daily to see whether these things were so. 12 Therefore, (K)many of them believed, [g]along with a significant number of (L)prominent Greek (M)women and men. 13 But when the Jews of (N)Thessalonica found out that the word of God had been proclaimed by Paul in (O)Berea also, they came there as well, agitating and stirring up the crowds. 14 Then immediately (P)the brothers sent Paul out to go as far as the sea; and (Q)Silas and (R)Timothy remained there. 15 Now (S)those who escorted Paul brought him as far as (T)Athens; and receiving a command for (U)Silas and Timothy to (V)come to him as soon as possible, they left.

Paul in Athens

16 Now while Paul was waiting for them in (W)Athens, his spirit was being provoked within him as he observed that the city was full of idols. 17 So he was reasoning (X)in the synagogue with the Jews and (Y)the God-fearing Gentiles, and in the marketplace every day with those who happened to be present. 18 And some of the Epicurean and Stoic philosophers as well were [h]conversing with him. Some were saying, “What could (Z)this [i]scavenger of tidbits want to say?” Others, “He seems to be a proclaimer of strange deities,”—because he was preaching (AA)Jesus and the resurrection. 19 And they (AB)took him and brought him [j]to the [k](AC)Areopagus, saying, “May we know what (AD)this new teaching is [l]which you are proclaiming? 20 For you are bringing some strange things to our ears; so we want to know what these things mean.” 21 (Now all the Athenians and the strangers (AE)visiting there used to spend their time in nothing other than telling or hearing something new.)

Sermon on Mars Hill

22 So Paul stood in the midst of the [m]Areopagus and said, “Men of (AF)Athens, I see that you are very (AG)religious in all respects. 23 For while I was passing through and examining the (AH)objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore, what (AI)you worship in ignorance, this I proclaim to you. 24 (AJ)The God who made the world and everything that is in it, since He is (AK)Lord of heaven and earth, does not (AL)dwell in temples made by hands; 25 nor is He served by human hands, (AM)as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and (AN)He made from one man every nation of mankind to live on all the face of the earth, having (AO)determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might feel around for Him and find Him, (AP)though He is not far from each one of us; 28 for (AQ)in Him we live and move and [n]exist, as even some of your own poets have said, ‘For we also are His descendants.’ 29 Therefore, since we are the descendants of God, we (AR)ought not to think that the Divine Nature is like gold or silver or stone, an image formed by human skill and thought. 30 So having (AS)overlooked (AT)the times of ignorance, God is (AU)now proclaiming to mankind that all people everywhere are to repent, 31 because He has set (AV)a day on which (AW)He will judge [o](AX)the world in righteousness [p]through a Man whom He has (AY)appointed, having furnished proof to all people [q]by (AZ)raising Him from the dead.”

32 Now when they heard of (BA)the resurrection of the dead, some began to scoff, but others said, “We shall hear from you [r]again concerning this.” 33 So Paul went out from among them. 34 But some men joined him and believed, among whom also were Dionysius the (BB)Areopagite and a woman named Damaris, and others with them.

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Footnotes

  1. Acts 17:6 Lit the inhabited earth
  2. Acts 17:7 Lit whom Jason has welcomed
  3. Acts 17:9 Or bond
  4. Acts 17:10 Lit who when...arrived went
  5. Acts 17:11 Lit who received
  6. Acts 17:11 Lit all
  7. Acts 17:12 Lit and not a few
  8. Acts 17:18 Or disputing
  9. Acts 17:18 Lit seed gatherer; i.e., an unlearned person collecting only scraps of knowledge
  10. Acts 17:19 Or before
  11. Acts 17:19 Or Hill of Ares; Greek god of war
  12. Acts 17:19 Lit which is being spoken by you
  13. Acts 17:22 Or the Council of the Areopagus
  14. Acts 17:28 Lit are
  15. Acts 17:31 Lit the inhabited earth
  16. Acts 17:31 Lit by; or in
  17. Acts 17:31 Or when He raised
  18. Acts 17:32 Lit also again

But when they did not find them, they dragged(A) Jason and some other believers(B) before the city officials, shouting: “These men who have caused trouble all over the world(C) have now come here,(D) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(E) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(F) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(G) away to Berea.(H) On arriving there, they went to the Jewish synagogue.(I) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(J) for they received the message with great eagerness and examined the Scriptures(K) every day to see if what Paul said was true.(L) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(M)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(N) some of them went there too, agitating the crowds and stirring them up. 14 The believers(O) immediately sent Paul to the coast, but Silas(P) and Timothy(Q) stayed at Berea. 15 Those who escorted Paul brought him to Athens(R) and then left with instructions for Silas and Timothy to join him as soon as possible.(S)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(T) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(U) about Jesus and the resurrection.(V) 19 Then they took him and brought him to a meeting of the Areopagus,(W) where they said to him, “May we know what this new teaching(X) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(Y) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(Z) and said: “People of Athens! I see that in every way you are very religious.(AA) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AB)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AC) is the Lord of heaven and earth(AD) and does not live in temples built by human hands.(AE) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AF) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AG) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AH) 28 ‘For in him we live and move and have our being.’[a](AI) As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AJ) 30 In the past God overlooked(AK) such ignorance,(AL) but now he commands all people everywhere to repent.(AM) 31 For he has set a day when he will judge(AN) the world with justice(AO) by the man he has appointed.(AP) He has given proof of this to everyone by raising him from the dead.”(AQ)

32 When they heard about the resurrection of the dead,(AR) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(AS) also a woman named Damaris, and a number of others.

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus

And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

And they troubled the people and the rulers of the city, when they heard these things.

And when they had taken security of Jason, and of the other, they let them go.

10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.

21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.

24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

33 So Paul departed from among them.

34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

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30 Then the whole city was provoked and [a]the people rushed together, and taking hold of Paul they (A)dragged him out of the temple, and immediately the doors were shut.

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Footnotes

  1. Acts 21:30 Lit a running together of the people occurred

30 The whole city was aroused, and the people came running from all directions. Seizing Paul,(A) they dragged him(B) from the temple, and immediately the gates were shut.

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30 And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

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But you have dishonored the poor man. Is it not the rich who oppress you and [a]personally (A)drag you into [b]court?

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Footnotes

  1. James 2:6 Lit they themselves
  2. James 2:6 Lit courts

But you have dishonored the poor.(A) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(B)

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But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

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