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Chapter 16

Paul in Lycaonia: Timothy. He reached [also] Derbe and Lystra where there was a disciple named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek.(A) The brothers in Lystra and Iconium spoke highly of him,(B) and Paul wanted him to come along with him. On account of the Jews of that region, Paul had him circumcised,[a] for they all knew that his father was a Greek.

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Footnotes

  1. 16:3 Paul had him circumcised: he did this in order that Timothy might be able to associate with the Jews and so perform a ministry among them. Paul did not object to the Jewish Christians’ adherence to the law. But he insisted that the law could not be imposed on the Gentiles. Paul himself lived in accordance with the law, or as exempt from the law, according to particular circumstances (see 1 Cor 9:19–23).

14 So the brothers at once sent Paul on his way to the seacoast, while Silas and Timothy remained behind.(A) 15 After Paul’s escorts had taken him to Athens, they came away with instructions for Silas and Timothy to join him as soon as possible.

Paul in Athens.[a]

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Footnotes

  1. 17:16–21 Paul’s presence in Athens sets the stage for the great discourse before a Gentile audience in Acts 17:22–31. Although Athens was a politically insignificant city at this period, it still lived on the glories of its past and represented the center of Greek culture. The setting describes the conflict between Christian preaching and Hellenistic philosophy.

17 For this reason I am sending you Timothy, who is my beloved and faithful son in the Lord; he will remind you of my ways in Christ [Jesus], just as I teach them everywhere in every church.(A)

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10 If Timothy comes, see that he is without fear in your company, for he is doing the work of the Lord just as I am.(A)

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