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Synagogue Responses Vary

17 After passing through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. As was his custom, Paul went to the Jewish people; and for three Shabbatot, he debated the Scriptures with them. He opened them and gave evidence that Messiah had to suffer and rise from the dead, saying, “This Yeshua, whom I declare to you, is the Messiah.” Some of them were convinced and became attached to Paul and Silas, as were a large number of the God-fearing Greeks and no small number of the leading women.

But some of the Jewish people became jealous. Taking some wicked fellows of the marketplace and gathering a crowd, they stirred the city into an uproar. They attacked Jason’s house, trying to bring Paul and Silas out to the mob. When they did not find them, they instead began dragging Jason and some of the brethren before the city officials, shouting, “These men who have upset the world have come here too, and Jason has welcomed them! They are all acting against the decrees of Caesar, saying there is another king, Yeshua.” Hearing these things, the crowd and the city officials were confused. But after receiving bail from Jason and the rest, they released them.

10 As soon as it was night, the brothers sent Paul and Silas to Berea. Upon arrival, they made their way to the Jewish synagogue. 11 Now these were more noble-minded than those in Thessalonica, because they received the message with goodwill, searching the Scriptures each day to see whether these things were true. 12 Therefore many of them believed, as well as quite a few prominent Greek women and men.

13 But when the Jewish people of Thessalonica learned that the word of God had been proclaimed by Paul in Berea, they came there too, agitating and inciting the people. 14 Then the brothers immediately sent Paul away to the sea, but Silas and Timothy remained there. 15 Those escorting Paul brought him as far as Athens. After receiving an order for Silas and Timothy to come to him as soon as possible, they left.

An Unknown God in Athens

16 Now while Paul was waiting for them in Athens, his spirit was aroused within him when he saw that the city was full of idols. 17 So he was debating in the synagogue with the Jewish people and the God-fearers, as well as in the marketplace every day with all who happened to be there. 18 Also some of the Epicurean and Stoic philosophers were conversing with him. Some were saying, “What’s this babbler trying to say?” while others, “He seems to be a proclaimer of foreign deities”—because he was proclaiming the Good News of Yeshua and the resurrection. 19 So they took Paul to the Aereopagus, saying, “May we know what this new teaching is that you are talking about? 20 For you are bringing some strange things to our ears, so we want to know what these things mean.” 21 Now all the Athenians and foreigners visiting there used to pass their time doing nothing but telling or hearing something new.

22 So Paul stood in the middle of the Aereopagus and said, “Men of Athens, I see that in all ways you are very religious. 23 For while I was passing through and observing the objects of your worship, I even found an altar with this inscription: ‘To an Unknown God.’ Therefore what you worship without knowing, this I proclaim to you. 24 The God who made the world and all things in it, since He is Lord of heaven and earth,[a] does not live in temples made by hands. [b] 25 Nor is He served by human hands, as if He needed anything,[c] since He Himself gives to everyone life and breath and all things. [d] 26 From one He made every nation of men to live on the face of the earth, having set appointed times and the boundaries of their territory. [e] 27 They were to search for Him, and perhaps grope around for Him and find Him. Yet He is not far from each one of us, [f] 28 for ‘In Him we live and move and have our being.’

As some of your own poets have said, ‘For we also are His offspring.’ [g] 29 Since we are His offspring, we ought not to suppose the Deity is like gold or silver or stone, an engraved image of human art and imagination. [h] 30 Although God overlooked the periods of ignorance, now He commands everyone everywhere to repent. 31 For He has set a day on which He will judge the world in righteousness, through a Man whom He has appointed.[i] He has brought forth evidence of this to all men, by raising Him from the dead.” 32 Now when they heard about the resurrection of the dead, some began scoffing. But others said, “We will hear from you again about this.” 33 So Paul left from their midst. 34 But some men joined with him and believed—among them Dionysius (a member of the council of the Aereopagus), a woman named Damaris, and others with them.

In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(P) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)

32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.

Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus