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Paul’s Second Missionary Journey[a]

36 Paul and Barnabas Separate.[b] After some time had passed, Paul said to Barnabas, “Let us go back and visit the brethren in all the cities where we proclaimed the word of the Lord so that we can see how they are progressing.” 37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul was adamant about not taking with them a man who had deserted them in Pamphylia and had not continued to share in their work.

39 As a result, there was such a sharp disagreement that they parted company, and Barnabas sailed to Cyprus with Mark. 40 However, Paul chose Silas and set out on his journey, as the brethren commended him to the grace of the Lord.

41 Pastoral Visit to Asia Minor.[c] He traveled through Syria and Cilicia, bringing strength to the churches.

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Footnotes

  1. Acts 15:36 The planned visit to the communities already established turns into the “second missionary journey,” during which the Gospel enters into the daily life and culture of the Greco-Roman world.
  2. Acts 15:36 The choice of members of the team is not without difficult but normal confrontations. Attitudes toward John Mark lie at the origin of the tension (see Acts 13:5; 13:13). Finally, two teams are formed for two different projects. Barnabas takes John with him, and Paul takes Silas.
  3. Acts 15:41 Paul is opposed in principle to the circumcision of Christians of non-Jewish origin, but Timothy is a special case. If he were not circumcised, he could not speak in a synagogue and, in addition, he would have been regarded as an apostate, since his mother was Jewish; in the present missionary program, the first contacts were still taking place in the synagogues. The Spirit mysteriously intervenes to decide which direction the mission is to take. The whole Book of Acts is written in this perspective: the entire spread of the Gospel has been guided by the Spirit (see 1 Pet 1:12).