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From Jerusalem to Rome[a]

Chapter 21

Last Journey to Jerusalem[b]

Arrival at Tyre. When we[c] had finally torn ourselves away from them and set sail, we traveled directly to Cos, and the next day to Rhodes, and from there to Patara. There, we found a ship bound for Phoenicia, so we went on board and set sail. After sighting Cyprus, we passed by it on our left and sailed to Syria, landing at Tyre where the ship was to unload her cargo.

We sought out the disciples there and stayed with them for seven days. Through the Spirit, they advised Paul to abandon his plans to move on to Jerusalem. However, when our time with them was ended, we left and continued on our journey. All of them, including women and children, escorted us outside the city. Kneeling down on the beach, we prayed and then bid farewell to one another. Afterward, we boarded the ship and they returned home.

Arrival at Ptolemais and Caesarea. We finished our voyage from Tyre and arrived at Ptolemais, where we greeted the brethren and stayed with them for one day. On the next day, we left and came to Caesarea, where we went to the house of Philip the evangelist, who was one of the Seven,[d] and stayed with him. He had four unmarried daughters who possessed the gift of prophecy.

10 After we had been there for several days, a prophet named Agabus arrived from Judea. 11 He came up to us, took Paul’s belt, bound his own feet and hands with it, and said, “Thus says the Holy Spirit: ‘In this way the Jews in Jerusalem will bind the owner of this belt, and they will hand him over to the Gentiles.’ ”

12 When we heard this, we joined with the people who lived there in begging Paul not to go up to Jerusalem. 13 Then Paul replied, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound but even to die in Jerusalem for the name of the Lord Jesus.” 14 Since he would not be dissuaded, we finally gave up and said, “The Lord’s will be done.”

Various Events and Paul’s Defenses at Jerusalem

15 Paul Is Welcomed by the Elders.[e] At the end of our stay, we made preparations and went up to Jerusalem. 16 Some of the disciples from Caesarea accompanied us and brought us to the house of Mnason of Cyprus, one of the early disciples, with whom we were to stay.

17 When we arrived in Jerusalem, the brethren gave us a warm welcome. 18 On the next day, Paul paid a visit to James. We accompanied him, and all the elders were present. 19 After greeting them, he reported in detail what God had done among the Gentiles through his ministry.

20 When they heard this, they gave praise to God. Then they said to Paul, “You can see, brother, how many thousands of believers there are among the Jews, and all of them are zealous upholders of the Law. 21 They have been informed in your regard that you teach all the Jews who live among the Gentiles to forsake Moses and that you tell them not to circumcise their children or to observe their custom. 22 What then is to be done? They are sure to hear that you have arrived.

23 “This is what we suggest that you do. We have four men here who are under a vow. 24 Take these men, go through the rite of purification with them, and pay the expenses involved with the shaving of their heads. In this way, all will know that there is nothing in these reports they have been given about you and that you observe the Law. 25 As for the Gentiles who have become believers, we have informed them of our decision that they must abstain from meat that has been sacrificed to idols, from blood, from anything that has been strangled, and from unchastity.”

26 Therefore, on the next day Paul took the men and purified himself along with them. He then entered the temple to give notice of the date when the period of purification would end and the offerings would be made for each of them.

27 Paul’s Arrest in the Temple.[f] When the seven days were nearly over, the Jews from the province of Asia saw him in the temple. Stirring up the whole crowd, they seized him, 28 shouting, “Men of Israel, help us! This is the man who is teaching everyone everywhere against our people, the Law, and this place. What is more, he has brought Greeks into the temple and defiled this holy place.” 29 They had previously seen Trophimus the Ephesian with him in the city and assumed that Paul had brought him into the temple.

30 Thus, the entire city was in turmoil, and people came running from all directions. They seized Paul and dragged him out of the temple, and the gates were then shut. 31 While they were trying to kill him, word reached the commander of the cohort that all Jerusalem was in an uproar. 32 Immediately, he took soldiers and centurions with him and charged down on them.

When the Jews saw the commander and the soldiers, they stopped beating Paul. 33 Then the commander came forward, arrested him, and ordered him to be bound with two chains. Next he asked who he was and what he had done. 34 Some in the crowd shouted one thing and some another; and since the commander could not arrive at the truth because of the uproar, he ordered that Paul be taken into the barracks. 35 When he came to the steps, the violence of the crowd was so intense that he had to be carried by the soldiers. 36 The crowd that followed kept shouting, “Away with him!”

37 Just as he was about to be taken into the barracks, Paul said to the commander, “May I say something to you?” The commander replied, “So you speak Greek? 38 Then you are not the Egyptian[g] who recently started a revolt and led the four thousand assassins into the desert.” 39 Paul asserted, “I am a Jew from Tarsus in Cilicia, a citizen of no mean city. May I have your permission to speak to the people?” 40 When the permission was granted, Paul stood on the steps and raised his hand to the people for silence. As soon as quiet was restored, he started speaking to them in Aramaic.[h]

Chapter 22

Paul’s Speech to the People of Jerusalem.[i] “Brethren and fathers, listen to what I have to say to you in my defense.” When they heard him addressing them in Aramaic, they became even more quiet than before.

Then he continued, “I am a Jew, born atTarsus in Cilicia, but brought up in this city. As a pupil of Gamaliel, I was thoroughly trained in the Law of our ancestors. I have always been zealous toward God, just as all of you are today. I even persecuted the followers of this Way to their death, sending both men and women to prison in chains, as the high priest and the whole council of elders can testify. From them I also received letters to our brethren in Damascus, and I set out to bring prisoners back from there to Jerusalem for punishment.

“While I was on my way and drawing near Damascus, around midday a great light from the sky suddenly shone all around me. I fell to the ground and heard a voice saying, ‘Saul, Saul, why are you persecuting me?’ I answered, ‘Who are you, Lord?’ Then he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’

“Now those who were with me saw the light, but they did not hear the voice of the one who was speaking to me. 10 I asked, ‘What do you want me to do, Lord?’ The Lord said to me, ‘Get up and go into Damascus. There you will be told everything that you have been appointed to do.’ 11 I could not see because of the brilliance of that light, and so my companions led me by the hand to Damascus.

12 “A man named Ananias, who was a devout observer of the Law and highly regarded by all the Jews who lived there, 13 came to see me. Standing beside me, he said, ‘Brother Saul, regain your sight.’ Instantly, I saw him.

14 “Then he said, ‘The God of our ancestors has chosen you to know his will, to see the Righteous One, and to hear him speak. 15 For you will be his witness[j] to tell all what you have seen and heard. 16 And now, what are you waiting for? Get up, be baptized, and have your sins washed away, calling on his name.’

17 “After I had returned to Jerusalem, and while I was praying in the temple, I fell into a trance 18 and saw Jesus there. ‘Hurry and leave Jerusalem at once,’ he said, ‘because they will not accept your testimony about me.’ 19 But I replied, ‘Lord, they themselves know that in every synagogue I used to imprison and scourge those who believe in you. 20 And while the blood of your martyr Stephen was being shed, I myself stood by, giving my approval and guarding the coats of his murderers.’ 21 Then he said to me, ‘Go! I am sending you far away to the Gentiles.’ ”

22 Paul Claims His Roman Citizenship.[k] Up to this point, the crowd had listened to him, but then they raised their voices and began to shout, “Rid the earth of this man! He should not be allowed to live.” 23 And as they were shouting and throwing off their cloaks and flinging dust into the air, 24 the commander ordered that he be brought into the barracks and gave instructions that he be interrogated while being scourged to discover the reason for this outcry against him.

25 But when they had stretched him out and bound him with thongs, Paul said to the centurion who was standing nearby, “Is it lawful for you to scourge a man who is a Roman citizen and who has not been condemned?” 26 When the centurion heard this, he went to the commander and asked, “What are you going to do? This man is a Roman citizen.”

27 Then the commander came to him and inquired, “Tell me, are you a Roman citizen?” And he answered, “Yes.” 28 The commander responded, “It cost me a great deal of money to acquire this citizenship.” Paul replied, “But I was born a citizen.” 29 Then those who were about to interrogate him withdrew hurriedly, and the commander himself was alarmed when he realized that Paul was a Roman citizen and that he had put him in chains.

30 Paul’s First Trial—before the Sanhedrin.[l] Since the commander wanted to learn with certitude what Paul was being accused of by the Jews, he released him on the following day and ordered the chief priests and the entire Sanhedrin to meet. Then he brought Paul down and had him stand before them.

Chapter 23

Paul looked intently at the Sanhedrin and said, “Brethren, to this very day, I have conducted myself before God with a perfectly clear conscience.” At this, the high priest Ananias[m] ordered his attendants to strike him on the mouth.

Then Paul said to him, “God will strike you, you whitewashed wall! How can you sit there to judge me according to the Law and then in defiance of the Law order me to be struck?” The attendants said, “Do you dare to insult God’s high priest?” Paul replied, “Brethren, I did not realize that he was the high priest. It is clearly written: ‘You shall not curse the ruler of your people.’ ”

Well aware that some of them were Sadducees and the others were Pharisees, Paul called out in the Sanhedrin, “Brethren, I am a Pharisee and the son of Pharisees. I am on trial concerning our hope in the resurrection of the dead.” When he said this, a dispute ensued between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees hold that there is no resurrection and that there are no angels or spirits, while the Pharisees believe in all three.

Then a great uproar arose, and some of the scribes belonging to the party of the Pharisees stood up and forcefully stated, “We find nothing wrong with this man. What if a spirit or an angel has really spoken to him?” 10 When a violent dissension arose, the commander was fearful that Paul would be torn to pieces. He ordered the soldiers to go down, seize him from their midst, and bring him into the barracks.

11 On the following night, the Lord appeared to Paul and said, “Keep up your courage! For just as you have borne witness to me in Jerusalem, so you must also bear witness in Rome.”

12 A Plot To Kill Paul.[n] When morning came, the Jews formed a conspiracy and bound themselves by an oath[o] not to eat or drink until they had killed Paul. 13 There were more than forty who entered this pact. 14 They went to the chief priests and elders and told them, “We have bound ourselves by a solemn oath not to consume any food until we have killed Paul. 15 You and the Sanhedrin should make an official request to the commander to bring him down to you on the pretext that you want to investigate his case more thoroughly. We on our part have arranged to kill him before he arrives.”

16 However, the son of Paul’s sister learned of the plot. He thereupon went to the barracks and related the news to Paul. 17 Paul then summoned one of the centurions and said, “Take this young man to the commander, for he has something to report to him.” 18 He brought him to the commander and said, “The prisoner Paul called me and requested that I bring this young man to you. He has something to tell you.”

19 The commander took him by the hand, drew him aside, and asked him in private, “What is it that you have to report to me?” 20 He replied, “The Jews have agreed to request you to bring Paul down to the Sanhedrin tomorrow on the pretext of inquiring more thoroughly into his case. 21 Do not believe them. More than forty of them are waiting for your consent to their request, for they have sworn an oath not to eat or drink until they have killed him. They are ready now and are waiting only for your consent.” 22 The commander dismissed the young man, ordering him, “Tell no one that you have given me this information.”

Paul’s Imprisonment and Defenses at Caesarea

23 Paul Is Imprisoned at Caesarea.[p] Then he summoned two of his centurions and said, “Have two hundred soldiers ready to leave for Caesarea by nine o’clock tonight,[q] along with seventy cavalrymen and two hundred auxiliaries. 24 Also provide mounts for Paul to ride, and deliver him to Felix the governor.” 25 He then wrote a letter as follows:

26 Claudius Lysias,

To his Excellency the governor Felix:[r]

Greetings.

27 This man was seized by the Jews and was about to be killed by them; but when I learned that he was a Roman citizen, I arrived on the scene with my troops and rescued him.

28 Wanting to learn what charge they were making against him, I had him brought before their Sanhedrin. 29 I discovered that the accusation dealt with questions about their Law, but that there was no charge against him that merited death or imprisonment. 30 Now I have been informed of a plot to assassinate this man. I am sending him to you without delay, and I have instructed his accusers to present to you their case against him.

31 Therefore, the soldiers, acting in accordance with their orders, took Paul and escorted him during the night to Antipatris. 32 On the next day, they returned to the barracks, leaving the cavalrymen to escort him the rest of the way. 33 When they arrived in Caesarea, they delivered the letter to the governor and handed over Paul to him.

34 After reading the letter, the governor asked Paul what province he was from, and on learning that he was from Cilicia, 35 he said, “I will hear your case as soon as your accusers arrive.” Then he ordered that he be held in custody in Herod’s praetorium.

Chapter 24

Paul’s Second Trial—before Felix.[s] Five days later, the high priest Ananias came down with some of the elders and an advocate named Tertullus, and they presented charges against Paul to the governor. Then Paul was summoned, and Tertullus began the prosecution.

He said, “Because of you we have enjoyed an unbroken period of peace, and reforms have been made in this nation as a result of your caring concern. We acknowledge this everywhere and in every way with the utmost gratitude, most noble Felix.

“But in order not to detain you needlessly, I beg you to be kind enough to listen to a brief statement. We have found this man to be a troublemaker. He is a fomenter of dissension among Jews all over the world and a ringleader of the sect of the Nazarenes. When he even tried to profane the temple, we placed him under arrest. [ We would have judged him according to our own Law, but the commander Lysias came and forcibly removed him out of our hands, ordering his accusers to appear before you.][t] If you examine him yourself, you will be able to ascertain the validity of all the charges we bring against him.” The Jews supported the charge, asserting that these things were true.

10 Then the governor motioned to Paul to speak, and he replied, “I know that you have administered justice to this nation for many years, and therefore I feel confident in presenting my defense. 11 As you can verify for yourself, no more than twelve days have elapsed since I went up to worship in Jerusalem. 12 They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city. 13 Nor can they offer you any proof concerning their charges against me.

14 “But this much I will admit to you: it is as a follower of the Way, which they call a sect, that I worship the God of my ancestors, believing everything that is in accordance with the Law or is written in the Prophets. 15 I hold the same hope in God as they do that there will be a resurrection of the righteous and the wicked alike. 16 Accordingly, I strive at all times to have a clear conscience before God and man.

17 “After several years, I came to bring charitable gifts to my people and to offer sacrifices. 18 They found me in the temple after I had completed the rite of purification. There was no crowd with me, nor was I involved in any disturbance.

“However, some Jews from the province of Asia were there, 19 and they are the ones who should have appeared before you to give such evidence if they had any charge against me. 20 At the very least, those who are present here should state what crime they discovered when I was brought before the Sanhedrin, 21 unless it has to do with this one declaration I made when I stood up among them, ‘I am on trial on account of the resurrection of the dead.’ ”

22 In the Procurator’s Hall.[u] Then Felix, who was well informed about the Way, adjourned the hearing with the comment, “When Lysias the commander comes down, I shall issue a ruling on this case.” 23 He also ordered the centurion to keep Paul in custody, but allow him some freedom, and not to prevent any of his friends from caring for his needs.

24 Several days later, Felix came with his wife Drusilla,[v] who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus. 25 But as Paul discussed justice, self-control, and the coming judgment, Felix became frightened and exclaimed, “Go away for the present. When I have an opportunity, I will send for you.” 26 At the same time, he hoped that Paul would offer him a bribe. Therefore he used to send for him quite often and converse with him.

27 After two years had passed, Felix was succeeded by Porcius Festus,[w] and since he wanted to ingratiate himself with the Jews, Felix left Paul in custody.

Chapter 25

Paul’s Third Trial—before Festus.[x] Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem, where the chief priests and the leaders of the Jews informed him about Paul. They urged him as a favor to send for Paul to bring him to Jerusalem. They were going to kill him in an ambush along the way.

Festus replied that Paul was in custody in Caesarea, and that he himself would be returning there shortly. He said, “Let your authorities come down with me, and if this man has done something improper, they can bring a charge against him.”

After staying with them for eight to ten days, Festus went down to Caesarea. On the next day, he took his seat on the tribunal and ordered Paul to be summoned. When he appeared, the Jews who had come down from Jerusalem surrounded him, and they leveled many serious charges against him that they were unable to prove.

Paul said in his defense, “I have committed no offense against the Jewish Law, or against the temple, or against the Emperor.” Festus, anxious to ingratiate himself with the Jews, asked Paul, “Do you wish to go up to Jerusalem and stand trial there before me on these charges?”

10 Paul replied, “I am standing before the tribunal of Caesar, and this is where I should be tried. I have committed no crime against the Jews, as you yourself well know. 11 If I am guilty of any capital crime, I do not ask to be spared death. However, if there is no substance to the charges they are bringing against me, then no one has the right to turn me over to them. I appeal to Caesar.”[y] 12 Then, after Festus had conferred with his advisors, he said, “You have appealed to Caesar. To Caesar you shall go.”

13 Paul’s Fourth Trial—before Agrippa.[z] Some days later, King Agrippa and Bernice arrived in Caesarea to pay their respects to Festus. 14 Since they spent several days there, Festus raised the subject of Paul’s case before the king, saying, “There is a man here who was left in custody by Felix. 15 When I was in Jerusalem, the chief priests and the elders of the Jews brought charges against him and requested his condemnation. 16 I told them that it was not the custom of the Romans to hand over anyone before he had met his accusers face to face and had had an opportunity to defend himself against their charges.

17 “Therefore, when they had come here, I wasted no time; the very next day, I took my seat on the tribunal and ordered the man to be summoned. 18 When the accusers rose, they did not charge him with any of the crimes that I was expecting. 19 Instead, they had certain points of disagreement with him about their own religion and about someone named Jesus, a dead man who Paul asserted was alive.

20 “Since I did not feel qualified to deal with such questions, I asked him if he would be willing to go to Jerusalem to stand trial on these charges. 21 But Paul appealed to be held in custody for the Emperor’s decision, and I ordered him to be held until I could send him to Caesar.” 22 Agrippa said to Festus, “I would like to hear this man for myself.” He replied, “Tomorrow you will hear him.”

23 On the next day, Agrippa and Bernice arrived with great pomp and entered the audience hall, accompanied by officers of high rank and prominent men of the city. Festus ordered Paul to be brought in. 24 Then he said, “King Agrippa and all of you here present with us, you see this man about whom the entire Jewish community petitioned me, both in Jerusalem and here, shouting loudly that he should not be allowed to live any longer.

25 “I have found nothing deserving of death, but when he made his appeal to the Emperor, I decided to send him. 26 However, I have nothing definite about him to put in writing for our sovereign. Therefore, I have brought him before all of you, and especially before you, King Agrippa, so that after this examination I may have something to write. 27 For it seems senseless to me to send on a prisoner without indicating the charges against him.”

Chapter 26

Paul’s Defense before Agrippa. Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began to defend himself: “I consider myself fortunate, King Agrippa, that it is before you today that I am to defend myself against all the accusations of the Jews, particularly since you are well acquainted with all our Jewish customs and controversies. Therefore, I implore you to listen to me patiently.

“The Jews all know my way of life from my youth, which I first lived among my own people and in Jerusalem. They have known about me from my youth, and they could testify, if they were willing, that I belonged to the strictest sect of our religion and lived as a Pharisee. But now I am on trial because of my hope in the promise made by God to our ancestors.

“Our twelve tribes worship night and day with intense devotion in the hope of seeing its fulfillment. It is because of this hope that I am accused by the Jews, O king. Why should it seem incredible to any of you that God raises the dead?

“I myself once thought that I had to do everything possible against the name of Jesus of Nazareth. 10 And that is what I did in Jerusalem. With the authorization of the chief priests, I not only sent many of the saints[aa] to prison, but when they were being condemned to death, I cast my vote against them. 11 In all the synagogues, I tried by inflicting repeated punishments to force them to blaspheme, and I was so enraged with fury against them that I even pursued them to foreign cities.

12 “On one such occasion, I was traveling to Damascus with the authorization and commission of the chief priests. 13 At midday, as I was on my way, O king, I saw a light from the sky, brighter than the sun, shining all around me and my companions. 14 We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goad.’[ab]

15 “I asked, ‘Who are you, Lord?’ The Lord answered, ‘I am Jesus, whom you are persecuting. 16 Get up now and stand on your feet, for I have appeared to you for this purpose, to appoint you as my servant and as a witness to what you have seen of me and what you will yet see. 17 I will rescue you from your own people and from the Gentiles to whom I am sending you. 18 You are to open their eyes so that they may turn from darkness to light[ac] and from the power of Satan to God. Thus, they may obtain forgiveness of their sins and an inheritance among those who have been consecrated through faith in me.’

19 “And so, King Agrippa, I did not disobey the vision from heaven. 20 Rather, I started to preach, first to the people in Damascus, and then in Jerusalem and throughout the countryside of Judea, and also to the Gentiles, calling on them to repent and turn to God and prove their repentance by their deeds. 21 That is why the Jews seized me in the temple and tried to kill me.

22 “But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: 23 that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles.”

24 Reactions to Paul’s Speech. While Paul was still speaking in his own defense, Festus exclaimed, “You are out of your mind, Paul! Too much learning is driving you insane.” 25 But he replied, “I am not out of my mind, most excellent Festus. What I am asserting is true and reasonable. 26 The king understands these matters, and to him I now speak freely. I am confident that none of this has escaped his notice, for all this was not done in a corner.[ad] 27 King Agrippa, do you believe the Prophets?[ae] I know that you do.”

28 Then Agrippa said to Paul, “Do you think that in such a brief time you can persuade me to become a Christian?” 29 Paul responded, “Whether in a short time or longer, I pray to God that not only you but also all who are listening to me today may become what I am, except for these chains.”

30 Then the king rose, and with him the governor and Bernice and those who had been seated with them. 31 And as they were leaving, they said to one another, “This man is doing nothing that deserves death or imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”

The Journey to Rome[af]

Chapter 27

Paul’s Voyage toward Rome. When it was decided that we[ag] should sail for Italy, Paul and some other prisoners were handed over to Julius, a centurion of the Augustan cohort. We embarked on a ship from Adramyttium[ah] that was about to sail to ports in the province of Asia, and we put out to sea, accompanied by Aristarchus, a Macedonian from Thessalonica.

On the next day, we landed at Sidon,[ai] and Julius was considerate enough to allow Paul to visit his friends there and be cared for by them. From there, we put out to sea again and sailed around the sheltered side of Cyprus because of the headwinds. Then, crossing the open sea off the coast of Cilicia and Pamphylia, we reached Myra in Lycia.[aj]

Storm and Shipwreck. There the centurion found an Alexandrian ship[ak] that was bound for Italy and put us on board. For a good many days, we made little headway, and we experienced difficulty in reaching Cnidus.[al] Then, as the wind continued to pose difficulties, we sailed for the sheltered side of Crete off Salmone. We moved along the coast with difficulty and reached a place called Fair Havens,[am] near the city of Lasea.

Much time had already been lost, and sailing had now become hazardous, since the time of the Fast[an] had already gone by. Therefore, Paul gave them this warning, 10 “Men, I can see that this voyage will be fraught with danger and involve heavy losses, not only of the ship and the cargo but also of our lives.”

11 However, the centurion paid more attention to the advice of the captain and of the ship’s owner than to what Paul said. 12 Since the harbor was unsuitable for spending the winter, the majority were in favor of putting out to sea from there, in the hope that they could reach Phoenix,[ao] a harbor of Crete facing southwest and northwest, and spend the winter there.

13 When a gentle southerly breeze began to blow, they thought that they would be able to achieve their objective. They weighed anchor and began to sail past Crete, hugging the shore. 14 But before long a violent wind, called a northeaster, swept down on them. 15 Since the ship was caught up in it, we had to give way to the wind and let ourselves be driven along.

16 As we passed along the sheltered side of a small island called Cauda,[ap] we managed with some difficulty to secure the ship’s lifeboat. 17 After hoisting it up, they used cables to undergird the ship. Then, afraid of running aground on the shallows of Syrtis,[aq] they lowered the sea anchor and so let themselves drift.

18 We were being pounded so violently by the storm that on the next day they began to throw the cargo overboard. 19 Then on the third day, they threw the ship’s gear overboard with their own hands. 20 For many days, neither the sun nor the stars could be seen, and the storm continued to rage until we finally abandoned all hope of being saved.

21 When they all had gone without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete. Then you would have avoided all this damage and loss. 22 I urge you now to keep up your courage. There will be no loss of life among you. Only the ship will be lost.

23 “Last night an angel of the God to whom I belong and whom I serve appeared to me, 24 and he said, ‘Do not be afraid, Paul. You shall appear before Caesar. Furthermore, for your sake God has granted safety to all those who are sailing with you.’ 25 Therefore, men, keep up your courage. I have complete trust in God that what he told me will be fulfilled. 26 But we will run aground on some island.”

27 On the fourteenth night, we were still drifting across the Adriatic Sea.[ar] About midnight, the sailors began to suspect that they were nearing land, 28 so they took soundings and found that the water was twenty feet deep. A little farther on they again took soundings and found fifteen feet.

29 Fearing that we might run aground on the rocks, they let down four anchors from the stern and prayed for daylight to come. 30 The sailors then tried to abandon ship. They had already lowered the lifeboat into the sea, on the pretext that they were going to lower some anchors from the bow. 31 But Paul said to the centurion and the soldiers, “Unless these men stay[as] with the ship, you cannot be saved.” 32 Then the soldiers cut the ropes of the lifeboat and set it adrift.

33 Just before daybreak, Paul urged all of them to take some food, saying, “This is the fourteenth day that you have been in suspense, going hungry and eating nothing. 34 Therefore, I beg you to take some food. You need it to survive. Not one of you will lose even a hair of his head.”

35 After he had said this, he took bread, gave thanks to God in front of them all, broke it, and began to eat. 36 Then they were all encouraged and began to eat. 37 Altogether, there were two hundred and seventy-six persons on board. 38 After they had eaten as much as they wanted they lightened the ship by throwing the grain into the sea.

39 In the morning, they did not recognize the land, but they sighted a bay with a sandy beach, and they decided to run the ship aground on this if they could. 40 And so they cut loose the anchors and left them in the sea. At the same time, they loosened the ropes that held the rudders. Then, hoisting the foresail to the wind, they made for the beach. 41 But they struck a reef, and the vessel ran aground. The bow became stuck and remained unmovable, while the stern was broken to pieces by the pounding of the waves.

42 The soldiers decided to kill the prisoners lest any of them might swim away and escape. 43 However, the centurion was determined to spare Paul’s life, and he prevented them from carrying out their plan. He ordered those who could swim to jump overboard first and make for land, 44 while the rest were to follow either on planks or on pieces of wreckage from the ship. In this way, all were brought safely to land.

Chapter 28

Paul at Malta. Once we had made our way to safety, we learned that the island was called Malta.[at] The natives[au] treated us with unusual kindness. Since it had begun to rain and was cold, they lit a bonfire and welcomed all of us around it.

Paul had gathered an armful of sticks and put them on the fire when a viper, driven out by the heat, attached itself to his hand. On seeing the snake hanging from his hand, the natives said to one another, “This man must be a murderer. Although he escaped from the sea, Justice[av] has not allowed him to live.”

However, he shook off the snake into the fire and suffered no harm. They were expecting him to swell up or drop dead, but after waiting for a long time and seeing nothing unusual happen to him, they changed their minds and began to say that he was a god.

In the vicinity of that place there were lands belonging to the leading man of the island, whose name was Publius.[aw] He received us and gave us his hospitality for three days. It so happened that this man’s father was sick with a fever and dysentery. Paul visited him and cured him by praying and laying hands on him. After this happened, the rest of the sick people on the island also came and were cured. 10 They honored us with many marks of respect, and when we were about to set sail, they put on board all the supplies we needed.

11 From Malta to Rome. Three months later,[ax] we set sail on a ship that had wintered at the island. The ship was from Alexandria, with the Dioscuri as its figurehead. 12 We landed at Syracuse[ay] and spent three days there. 13 Then we sailed along the coast and came to Rhegium.[az] After one day there, a south wind came up, and we reached Puteoli in two days.

14 In Puteoli, we found some brethren, and we were invited to stay with them for seven days. And so we came to Rome. 15 When the brethren there learned of our arrival, they came out to meet us as far as the Forum of Appius[ba] and the Three Taverns. On seeing them, Paul gave thanks to God, and his courage was strengthened.

Paul’s Activity at Rome[bb]

Meetings with the Jewish Leaders. On his arrival in Rome, Paul was allowed to live by himself, with a soldier guarding him.[bc] 17 Three days later, he called together the leaders of the Jews. When they had assembled, he said to them, “Brethren, although I have done nothing against our people or our ancestral customs, I was arrested in Jerusalem and handed over to the Romans. 18 After they had examined me, the Romans wanted to release me because they had found nothing against me that deserved the death penalty. 19 But the Jews objected, and I was compelled to appeal to Caesar, even though I had no accusation to make against my own nation. 20 This is the reason I have asked to see you and speak with you, for it is because of the hope of Israel that I wear these chains.”

21 They replied, “We have received no letters from Judea about you, nor have any of the brethren who arrived here reported or spoken anything evil about you. 22 But we would like to hear from you what you think, for all we know about this sect is that it is denounced everywhere.”

23 And so they agreed on a day to meet with him, and they came to his lodgings in great numbers. From early morning until evening, he presented his case to them, testifying to the kingdom of God and attempting to convince them about Jesus as he argued from both the Law of Moses and the Prophets. 24 Some were persuaded by what he had said, but others refused to believe.

25 Having failed to reach an agreement among themselves, they began to leave. Then Paul made his final statement, “How right the Holy Spirit was when he spoke to your ancestors through the prophet Isaiah, saying,

26 ‘Go to the people and say
You will indeed listen but never understand,
    and you will indeed look but never perceive.
27 For this people’s heart has become dull,
    their ears have been stopped up,
    and they have shut their eyes,
lest their eyes might see,
    their ears might hear,
    and their hearts might understand.
Then they would be converted,
    and I would heal them.’

28 “Therefore, let it be known to you that this salvation offered by God has been sent to the Gentiles, and they will listen.” [ 29 And when he had said this, the Jews departed, arguing vigorously among themselves.][bd]

30 Conclusion—But Not an End.[be] Paul remained there in his lodgings for two full years at his own expense. He welcomed all who came to him, 31 and without hindrance he boldly proclaimed the kingdom of God and taught about the Lord Jesus Christ.

Footnotes

  1. Acts 21:1 The period of missionary journeys is over. The new series of events begins in Jerusalem with an address of the elders of the community to Paul (Acts 21:20-26), followed by an address of Paul to the people (Acts 22:1-21). Then follows a series of four trials, of increasing importance, in Jerusalem and in Caesarea (Acts 23:1ff; 24:1ff; 25:1ff; 26:1ff). In this suffering of Paul, which makes him, like every martyr, a sharer in the suffering of Jesus, the basic theme of the discourses, almost their very reason for being, is the resurrection. Finally, there is the journey to Rome. In the capital of the Empire, the decisive turning point comes. Paul henceforth addresses himself to the Gentiles without any longer taking account of the privilege of the Jews to be the first to receive the message (Acts 28:28).
  2. Acts 21:1 This is the third “we-section” (see note on Acts 16:9-15).
  3. Acts 21:1 Right from the beginning, the presence of the Spirit is apparent. It is he who urges Paul toward his destiny, and his presence is signified by the prophets who discuss the hour from which all want to save Paul. The assembly takes up the words of our Lord in the Garden of Olives: “The Lord’s will be done” (v. 14).
  4. Acts 21:8 Seven: see Acts 6:2-4.
  5. Acts 21:15 The elders extend a cordial but anxious welcome. Paul gives the community of Jerusalem an account of his mission, and the Church offers thanks. In this Jewish city, in a community presided over by James, a relative of Jesus deeply attached to Judaism, Paul accepts to live in the Jewish manner—in accord with his dictum: “I have become all things to all” (1 Cor 9:22). He must also give proof of his good faith: if he does not impose the practices of Judaism on Gentiles, he does not on the other hand wish to turn away those of Jewish origin from those practices.
    In fact, Paul does not blame Jewish practices but those who insist on making them the condition of salvation. As a Jew himself, he loyally consents to perform a typically Jewish act of devotion: he joins a group of pilgrims who have taken a Nazirite vow (see Acts 18:18); at the appointed time he will come to be purified in the temple in accord with the prescriptions of the Law (Num 6:1-21) and will even pay the expenses. The Book of Acts does not say anything about Paul bringing the collection of the Churches to this mother community that has fallen in need.
  6. Acts 21:27 Now the time for imprisonment and captivity has arrived, sparked by a misunderstanding. The Jews come to believe that Paul is bringing into the temple a non-Jew—someone who is forbidden under penalty of death from entering the inner courts. Hence, a cry of sacrilege rings out. In reality, hatred is about to explode. Judaism has felt the jolt of a nascent Christianity and has reacted defensively to it. This reflexive sentiment has already been at work against Stephen (see Acts 6:11-14), and the same accusations were formulated against Jesus (Mt 26:61; 27:40; Mk 14:58; 15:29).
    The defensive reaction is a violent, irrational, and almost visceral one. It has to be such in order that the Christian originality may be manifest and that one may know what to hold on to. The commander of the cohort, who watches the temple from the fortress installed at the north-west corner, intervenes to prevent a riot. The soldiers believe they are arresting a nationalist extremist. Luke stresses once more that neither Paul nor Christians have ever been involved in a subversive plot against the Empire.
  7. Acts 21:38 The Egyptian: in A.D. 54, an Egyptian agitator, Ben Stada, had stirred up the Jewish nationalists to whom reference is made here, as we know from the historian Flavius Josephus. The Roman authorities were forced to put down the riot, and thousands were killed. Assassins: literally, sicarii, violent nationalists who carried a short dagger, called sica in Latin, and did not hesitate to use it.
  8. Acts 21:40 Aramaic: the language spoken by Jews at this time; Hebrew was no longer spoken or understood by the people after the Babylonian exile (587 B.C.).
  9. Acts 22:1 Paul refers chiefly to his conversion and explains it. That event dominated his life: the story is told three times in Acts (9:1-19; 22:1-21; 26:9-18). In speaking to Jews, as he does here, Paul mentions a detail that is omitted in the other two accounts: he received his mission in the temple (vv. 17-21).
  10. Acts 22:15 His witness: Paul is to be a witness to Jesus’ Resurrection in the same way that the apostles have been, since he, too, has seen the risen Lord (see Acts 1:8; 10:39-41; Lk 24:48).
  11. Acts 22:22 Luke doubtless recalls this fact to emphasize that the Empire has no reason to suspect Christianity of any subversive intent.
  12. Acts 22:30 In the last cycle of Acts, each discourse is inserted into a very colorful account. The episode of the affront to the high priest, a man with a poor reputation, is not lacking in irony. In addition, each time there is a “suspense” created that becomes ever more intense. In the present case, the subject of the resurrection stirs discord among the hearers, because it was a matter of dispute within Jewish theology. In fact, belief in the resurrection, with the resultant different fates of the good and the bad, came into existence late in Judaism (2 Mac 7:9, 11, 14, 23, 29, 36; 12:38-46; Dan 12:2f; see Wis 3:1-5, 16). It was accepted by the Pharisees, but the Sadducees tried to combat it, even by ridiculing it (see Mt 22:23-33; Mk 12:18-27; Lk 20:27-38).
    As is the case with the other discourses, this one also wishes to make clear that Paul and the Churches are innocent of the accusations of the Jews and the suspicions of the Romans. Then the debate, which at first was carried out on the juridical level, is raised to the level of theological realities.
  13. Acts 23:2 Ananias was high priest from A.D. 47 to 59.
  14. Acts 23:12 Luke contrasts the correct behavior of the Roman authorities with the blind fanaticism of the Jews: from the outset the Romans realized that there was nothing subversive about Christianity. This is proof of the loyalty of Christians. Note the reference to Paul’s sister and nephew; this is the only information we have about his family.
  15. Acts 23:12 Oath: they call God’s curse upon themselves if they fail to carry out the commitment they have assumed.
  16. Acts 23:23 The commander cannot risk having a Roman citizen assassinated while in his custody, so he seeks to transfer Paul to the jurisdiction of Felix, the governor of the province of Judea. He also sends a letter to Felix summarizing the events, from the riot in the temple to the commander’s discovery of a plot against Paul’s life. The most important thing he says is that there is no charge against Paul deserving of death or punishment. Felix then agrees to hear the case himself.
  17. Acts 23:23 Nine o’clock tonight: literally, “the third hour of the night.”
  18. Acts 23:26 Felix: M. Antonius Felix was governor (procurator) of Judea from A.D. 52 to 60, and he ruled with an iron hand.
  19. Acts 24:1 The language is that of grave accusations and fine speeches. Once again, Paul dispels the Jewish accusations and the Roman suspicions. He is given a trial, but those who are directly opposed to him, and should be there, are missing, i.e., the Jews of Asia who stirred up more than one riot against him during his missionary journeys. Accusations leveled at him are not backed up by the facts. More profoundly—and herein lies the problem—the first Christians are convinced that their faith is not a perversion of, a secession from, or an opposition to Judaism but the fulfillment of its historical hope. The resurrection is their most ineradicable certitude. But this belief also exists among some people in Israel. More and more in the course of the trial, stress is placed on the subject of the hope of the resurrection.
  20. Acts 24:7 This verse is lacking in the better manuscripts.
  21. Acts 24:22 Felix is willing to listen to Christian teaching, but not to take the risk of converting his ways. He governs with complacencies, cruelties, and briberies, and he doubtless will have contributed to stirring up discontent, the precursor of the rebellion that would lead to the destruction of the Jewish State in A.D. 70. He seems to have been sympathetic to Paul, while keeping him in detention beyond the time provided by the Law.
  22. Acts 24:24 Drusilla: at the age of fifteen, this daughter of Herod Agrippa I had abandoned her first husband, the king of Emesa, in order to become Felix’s third wife.
  23. Acts 24:27 Porcius Festus was an excellent governor and remained in office from A.D. 59 to 62. The “two years” to which reference is made here ran from A.D. 57 to 59.
  24. Acts 25:1 The governors change, but at Jerusalem the Jewish authorities do not forget Paul. They seek once again to suppress the Apostle by a criminal act, but they appeal to the governor in vain. Since the dispute is religious in theme, why not entrust it to the jurisdiction of the Sanhedrin, while continuing the debates? Paul cannot consent to this for he realizes that he would never receive justice.
  25. Acts 25:11 A Roman citizen could not be transferred from one jurisdiction to another without his consent. Paul had an unassailable right to appeal to Caesar.
  26. Acts 25:13 Paul has already appeared in the presence of Drusilla (Acts 24:24); this time, he meets Agrippa and Bernice. The three children of Herod Agrippa I (Acts 12:1) have made his acquaintance. Bernice has also become famous because of her ties to Titus. The meeting takes place in a formal setting. The Roman governor probably thinks that his guests who are Jewish in origin can shed light on the dispute. Before giving a kind of curriculum of life, Paul places into evidence the Christian belief in the resurrection and shows Christianity as the fulfillment of the Jewish hope for the betterment of all human beings.
    We now read the third account of Paul’s conversion (see Acts 9:1-19; 22:1-21), which puts more emphasis on Paul’s mission being in accord with prophetic callings in the Old Testament. It is a splendid Christian biography of Paul, a vision of Christianity as the fulfillment of the destiny of Israel, and a profession of faith in the Resurrection of Jesus being for the salvation of all human beings.
  27. Acts 26:10 Saints: see note on Acts 9:13.
  28. Acts 26:14 It is hard for you to kick against the goad: a well-known expression in the Greek world to express the futility of opposing the gods.
  29. Acts 26:18 From darkness to light: a figure used often by Paul (see Rom 13:12; 2 Cor 4:6; Eph 5:8-14; Col 1:13; 1 Thes 5:5).
  30. Acts 26:26 Not done in a corner: a phrase stressing the fact that the Gospel is based on real events lived out in history. The king is bound to confirm the truth of the things Paul says.
  31. Acts 26:27 Do you believe the Prophets?: this question by Paul puts King Agrippa in a no-win situation. If he says “Yes,” Paul will insist that he recognize Jesus as the fulfillment of the Prophets. If he says “No,” he will earn the wrath of the devout Jews, who accept the Prophets as God’s spokespersons. So Agrippa skirts the question.
  32. Acts 27:1 A journey full of vicissitudes. For 15 days, the ship will drift from the coast of Crete to the island of Malta, without any planned direction because the mariners cannot rely on the stars or the sun, which supplied the only way of determining direction at that time (Acts 27:20). Paul very calmly takes control of the situation; he is used to the sea and has already experienced three shipwrecks (see 2 Cor 11:25).
    Paul evidently cannot think of founding a community on Malta, since it is a mere stopover, but he does effect cures. There are three more stopovers: Syracuse, Rhegium, and Puteoli. In the last-named place Paul has the joy of finding some brothers (Acts 28:13-14). In Rome, he finds a community of Christians of whose origin we know nothing, but which has already received from him the great Letter on salvation in Jesus Christ; the members of this community go to meet Paul at a place over 30 miles from the City (at the Forum of Appius and the Three Taverns, north of Terracina: Acts 28:15-16). He was, therefore, known and expected.
  33. Acts 27:1 This begins the final “we-section” in Acts (see note on Acts 16:9-15). Augustan cohort: a name identifying the Roman legion to which the centurion belonged.
  34. Acts 27:2 Adramyttium: a harbor on the west coast of the province of Asia.
  35. Acts 27:3 Sidon: a city 70 miles north of Caesarea.
  36. Acts 27:5 Myra in Lycia: an important harbor on the journey from Egypt to Rome as well as a prominent place for storing grain.
  37. Acts 27:6 Alexandrian ship: a ship traveling from Egypt to Rome with a cargo of grain.
  38. Acts 27:7 Cnidus: a city at the southeastern part of Asia Minor. A journey from Myra to Cnidus was 170 miles and required 10 to 15 days. Crete: an island 160 miles in length. Salmone: a promontory on the northeast tip of Crete.
  39. Acts 27:8 Fair Havens: a city midway on the southern coast of Crete. Lasea: a city about five miles from Fair Havens.
  40. Acts 27:9 The Fast: the fast that was called for on the Day of Atonement, i.e., either late September or early October. The season for sailing lasted from Pentecost (May-June) to Tabernacles (five days after the Fast). Sailing was regarded as hazardous after September 15 and as catastrophic after November 11.
  41. Acts 27:12 Phoenix: a city with a harbor that provided protection from storms.
  42. Acts 27:16 Cauda: a city about 23 miles from Crete.
  43. Acts 27:17 Syrtis: a sandy stretch of land off the coast of Tunis and Tripoli in North Africa.
  44. Acts 27:27 Adriatic Sea: the name was used generally for the seas between Italy, Greece, and Africa.
  45. Acts 27:31 Unless these men stay: Paul points out that if the sailors jump ship, the passengers will be unable to bring the vessel to shore by themselves and will perish.
  46. Acts 28:1 Malta: a port of the province of Sicily, though located 58 miles away from the island itself.
  47. Acts 28:2 Natives: literally, “barbarians”—which was the name the Greeks attached to all non-Greek speaking people.
  48. Acts 28:4 Justice: a personification of divine avenging justice.
  49. Acts 28:7 Publius: this local magistrate was the representative of the praetor of Sicily.
  50. Acts 28:11 Three months later: the time was probably February of the year 60. Dioscuri: i.e., Castor and Pollux, pagan divinities who protected seafarers.
  51. Acts 28:12 Syracuse: the most important city of Sicily, located on its east coast.
  52. Acts 28:13 Rhegium: a town of Italy located opposite Messina and close to the narrowest part of the strait that lies between Italy and Sicily. Puteoli: the chief port of Rome, located almost 200 miles from Rhegium in the northern part of Naples.
  53. Acts 28:15 Forum of Appius: a town 43 miles from Rome and known for its uncivilized behavior. Three Taverns: a town 33 miles from Rome.
  54. Acts 28:16 As he has done throughout the Book, Paul first contacts the Jews established in the city. He must clarify his situation with regard to this colony. And he must first of all proclaim the Gospel as the fulfillment of Israel’s Scriptures and its hope. The Jews see and hear, as the apostles did, but they choose not to understand because they do not make the connection from the past to the future. Henceforth, the Word will be directly addressed to the Gentiles without passing through the synagogue. Paul’s speech is a last appeal and a conclusion.

    16 
    We conclude from Acts that the movement of the Resurrection and Pentecost now enters freely into the whole universe. The limits of the old Israel have crumbled; the People of God gathers together all humanity.

  55. Acts 28:16 Though he lived in a house of his own choice, he was under house arrest during his stay in Rome.
  56. Acts 28:29 This verse is lacking in the oldest manuscripts.
  57. Acts 28:30 Luke knows that Paul died a martyr in Rome, but he does not speak of it, just as he says nothing of Peter’s activity after his deliverance from the hands of Herod. His purpose is not to give us a history of the Church but to show the spread of the Gospel down to the point of its free entry among all the peoples.
    According to the most popular view, Paul wrote the Captivity Letters (Ephesians, Colossians, Philippians, and Philemon) during this first Roman imprisonment. One tradition of the early Church also presupposes that Paul was set free after two years. Clement of Rome in his Epistle to the Corinthians (5:5-7) says that Paul went “to the end of the West,” i.e., that he carried out the missionary journey to Spain that he had planned (see Rom 15:24). This point is also attested by the Muratorian Fragment (lines 37-38) and by the apocryphal Acts of Peter (chs. 1 and 3).