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11 There is a man in thy malchut, in whom is the Ruach Elohin Kadishin (Ruach Elohim HaKadosh) and in the days of thy forefather ohr and seichel and chochmah, like the chochmah of HaElohim, was found in him; the king Nevuchadnetzar thy forefather, the king, I say, thy forefather, made him chief of the magicians, enchanters, Kasdim (Chaldeans), and soothsayers;

12 Forasmuch as an excellent ruach, and da’as, and seichel, interpreting of chalomot, and solving riddles, and explaining enigmas, were found in the same Daniel, whom the king named Beltshatzar. Now let Daniel be called, and he will show the pesher (interpretation, explanation).

13 Then was Daniel brought in before the king. And the king spoke and said unto Daniel, Art thou that Daniel, which art of the Bnei Golus of Yehudah, whom the king my forefather brought out of Yehudah?

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11 There is a man in your kingdom who has the spirit of the holy gods(A) in him. In the time of your father he was found to have insight and intelligence and wisdom(B) like that of the gods.(C) Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers and diviners.(D) 12 He did this because Daniel, whom the king called Belteshazzar,(E) was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles(F) and solve difficult problems.(G) Call for Daniel, and he will tell you what the writing means.(H)

13 So Daniel was brought before the king, and the king said to him, “Are you Daniel, one of the exiles my father the king brought from Judah?(I)

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