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27 For one week[a] he shall make
    a firm covenant with the many;
Half the week
    he shall abolish sacrifice and offering;
In their place shall be the desolating abomination
    until the ruin that is decreed
    is poured out upon the desolator.”(A)

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Footnotes

  1. 9:27 One week: the final phase of the period in view, the time of Antiochus’ persecution. He: Antiochus himself. The many: the faithless Jews who allied themselves with the Seleucids; cf. 1 Mc 1:11–13. Half the week: three and a half years; the Temple was desecrated by Antiochus from 167 to 164 B.C. The desolating abomination: see note on 8:13; probably a pagan altar. Jesus refers to this passage in his prediction of the destruction of Jerusalem in Mt 24:15.

27 He will confirm a covenant with many for one ‘seven.’[a] In the middle of the ‘seven’[b] he will put an end to sacrifice and offering. And at the temple[c] he will set up an abomination that causes desolation, until the end that is decreed(A) is poured out on him.[d][e]

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Footnotes

  1. Daniel 9:27 Or ‘week’
  2. Daniel 9:27 Or ‘week’
  3. Daniel 9:27 Septuagint and Theodotion; Hebrew wing
  4. Daniel 9:27 Or it
  5. Daniel 9:27 Or And one who causes desolation will come upon the wing of the abominable temple, until the end that is decreed is poured out on the desolated city

15 (A)“When you see the desolating abomination[a] spoken of through Daniel the prophet standing in the holy place (let the reader understand),

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Footnotes

  1. 24:15 The desolating abomination: in 167 B.C. the Syrian king Antiochus IV Epiphanes desecrated the temple by setting up in it a statue of Zeus Olympios (see 1 Mc 1:54). That event is referred to in Dn 12:11 LXX as the “desolating abomination” (NAB “horrible abomination”) and the same Greek term is used here; cf. also Dn 9:27; 11:31. Although the desecration had taken place before Daniel was written, it is presented there as a future event, and Matthew sees that “prophecy” fulfilled in the desecration of the temple by the Romans. In the holy place: the temple; more precise than Mark’s where he should not (Mk 13:14). Let the reader understand: this parenthetical remark, taken from Mk 13:14 invites the reader to realize the meaning of Daniel’s “prophecy.”

15 “So when you see standing in the holy place(A) ‘the abomination that causes desolation,’[a](B) spoken of through the prophet Daniel—let the reader understand—

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Footnotes

  1. Matthew 24:15 Daniel 9:27; 11:31; 12:11