Add parallel Print Page Options

That is not how you are to act toward the Lord, your God. Instead,(A) you shall seek out the place which the Lord, your God, chooses out of all your tribes and designates as his dwelling to put his name there.[a](B) There you shall go, bringing your burnt offerings and sacrifices, your tithes and personal contributions, your votive and voluntary offerings, and the firstlings of your herds and flocks.(C) There, too, in the presence of the Lord, your God, you and your families shall eat and rejoice in all your undertakings, in which the Lord, your God, has blessed you.(D)

You shall not do as we are doing here today, everyone doing what is right in their own sight,(E) since you have not yet reached your resting place, the heritage which the Lord, your God, is giving you. 10 But after you have crossed the Jordan and dwell in the land which the Lord, your God, is giving you as a heritage, when he has given you rest from all your enemies round about and you live there in security,(F) 11 [b](G)then to the place which the Lord, your God, chooses as the dwelling place for his name you shall bring all that I command you: your burnt offerings and sacrifices, your tithes and personal contributions, and every special offering you have vowed to the Lord. 12 You shall rejoice in the presence of the Lord, your God, with your sons and daughters, your male and female slaves, as well as with the Levite within your gates, who has no hereditary portion with you.

13 (H)Be careful not to sacrifice your burnt offerings in any place you like, 14 but offer them in the place which the Lord chooses in one of your tribal territories; there you shall do what I command you.

Read full chapter

Footnotes

  1. 12:5 The place…to put his name there: Moses thus designates Jerusalem (Mt. Zion), in accordance with the Deuteronomic doctrine that the Lord “chooses” Zion, as the place where eventually the Temple will be built, as he chooses the house of David to reign over Israel; see 2 Sm 7; 1 Kgs 8; Ps 132. But the Lord’s presence in Jerusalem consists in putting his “name” there (12:11, 21; 14:23–24; 16:2, 6, 11; 26:2; 1 Kgs 8:44, 49; 9:3; 11:36; 14:21; 2 Kgs 17:34; 21:4, 7; 23:27). The Lord himself “cannot be contained” in an earthly dwelling (1 Kgs 8:27), but because he says of the Jerusalem Temple that “my name will be there” (1 Kgs 8:16, 29; 2 Kgs 23:27), he is present. This theology allows God in a way to dwell with Israel and at the same time preserves divine transcendence. See note on 1 Kgs 8:12–13.
  2. 12:11 Sacrifice is to be confined to the single place that the Lord has chosen; eventually this was Jerusalem.