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Profane and Sacred Slaughter. 15 [a]However, in any of your communities you may slaughter and eat meat freely, according to the blessing that the Lord, your God, has given you; the unclean as well as the clean may eat it, as they do the gazelle or the deer.(A) 16 [b]Only, you shall not eat of the blood, but must pour it out on the ground like water.(B)

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Footnotes

  1. 12:15 At this point a distinction is being made between cultic sacrifice and slaughter of animals for food. In any of your communities: lit., “within your gates.”
  2. 12:16 The blood was understood to be the source or vehicle of life and so was not to be consumed. Cf. Gn 9:4.

15 Nevertheless, you may slaughter your animals in any of your towns and eat as much of the meat as you want, as if it were gazelle or deer,(A) according to the blessing the Lord your God gives you. Both the ceremonially unclean and the clean may eat it. 16 But you must not eat the blood;(B) pour(C) it out on the ground like water.(D)

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22 You may eat it as you would the gazelle or the deer: the unclean and the clean eating it together. 23 (A)But make sure that you do not eat of the blood; for blood is life; you shall not eat that life with the flesh. 24 Do not eat of the blood, therefore, but pour it out on the ground like water.

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22 Eat them as you would gazelle or deer.(A) Both the ceremonially unclean and the clean may eat. 23 But be sure you do not eat the blood,(B) because the blood is the life, and you must not eat the life with the meat.(C) 24 You must not eat the blood; pour it out on the ground like water.(D)

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Chapter 17

You shall not sacrifice to the Lord, your God, an ox or a sheep with any serious defect;(A) that would be an abomination to the Lord, your God.

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17 Do not sacrifice to the Lord your God an ox or a sheep that has any defect(A) or flaw in it, for that would be detestable(B) to him.(C)

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Unacceptable Victims. 17 [a]The Lord said to Moses: 18 Speak to Aaron and his sons and to all the Israelites, and tell them: When anyone of the house of Israel, or any alien residing in Israel, who presents an offering, brings a burnt offering(A) as a votive offering or as a voluntary offering to the Lord, 19 if it is to be acceptable for you, it must be an unblemished male of the herd, of the sheep or of the goats.(B) 20 You shall not offer one that has any blemish, for such a one would not be acceptable on your behalf.(C) 21 When anyone presents a communion sacrifice(D) to the Lord from the herd or the flock in fulfillment of a vow, or as a voluntary offering, if it is to find acceptance, it must be unblemished; it shall not have any blemish. 22 One that is blind or lame or maimed, or one that has running lesions or sores or scabs, you shall not offer to the Lord; do not put such an animal on the altar as an oblation to the Lord. 23 [b]An ox or a sheep that has a leg that is too long or is stunted you may indeed present as a voluntary offering, but it will not be acceptable as a votive offering. 24 One that has its testicles bruised or crushed or torn out or cut off you shall not offer to the Lord. You shall neither do this in your own land 25 nor receive from a foreigner any such animals to offer up as the food of your God; since they are deformed or blemished, they will not be acceptable on your behalf.

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Footnotes

  1. 22:17–25 This passage complements the section on the bodily imperfections of priests in 21:16–23. The laws taken together indicate that whoever and whatever approaches and contacts the altar needs to be physically unimpaired.
  2. 22:23 Burnt offerings and communion sacrifices brought as voluntary offerings may have slight defects, probably because they are freely given and do not depend upon a prior promise as do votive offerings.

Unacceptable Sacrifices

17 The Lord said to Moses, 18 “Speak to Aaron and his sons and to all the Israelites and say to them: ‘If any of you—whether an Israelite or a foreigner residing in Israel(A)—presents a gift(B) for a burnt offering to the Lord, either to fulfill a vow(C) or as a freewill offering,(D) 19 you must present a male without defect(E) from the cattle, sheep or goats in order that it may be accepted on your behalf.(F) 20 Do not bring anything with a defect,(G) because it will not be accepted on your behalf.(H) 21 When anyone brings from the herd or flock(I) a fellowship offering(J) to the Lord to fulfill a special vow or as a freewill offering,(K) it must be without defect or blemish(L) to be acceptable.(M) 22 Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord. 23 You may, however, present as a freewill offering an ox[a] or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24 You must not offer to the Lord an animal whose testicles are bruised, crushed, torn or cut.(N) You must not do this in your own land, 25 and you must not accept such animals from the hand of a foreigner and offer them as the food of your God.(O) They will not be accepted on your behalf, because they are deformed and have defects.(P)’”

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Footnotes

  1. Leviticus 22:23 The Hebrew word can refer to either male or female.

[a](A)When you offer a blind animal for sacrifice,
    is there no wrong in that?
When you offer a lame or sick animal,
    is there no wrong in that?
Present it to your governor!
    Will he be pleased with you—or show you favor?
    says the Lord of hosts.

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Footnotes

  1. 1:8 The sacrificial offering of a lame, sick, or blind animal was forbidden in the law (Lv 22:17–25; Dt 17:1).

When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals,(A) is that not wrong? Try offering them to your governor! Would he be pleased(B) with you? Would he accept you?” says the Lord Almighty.(C)

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