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31 You shall not worship the Lord, your God, that way, because they offered to their gods every abomination that the Lord detests, even burning their sons and daughters to their gods.(A)

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31 You must not worship the Lord your God in their way, because in worshiping their gods, they do all kinds of detestable things the Lord hates.(A) They even burn their sons(B) and daughters in the fire as sacrifices to their gods.(C)

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Chapter 17

You shall not sacrifice to the Lord, your God, an ox or a sheep with any serious defect;(A) that would be an abomination to the Lord, your God.

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17 Do not sacrifice to the Lord your God an ox or a sheep that has any defect(A) or flaw in it, for that would be detestable(B) to him.(C)

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12 Anyone who does such things is an abomination to the Lord, and because of such abominations the Lord, your God, is dispossessing them before you.(A)

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12 Anyone who does these things is detestable to the Lord; because of these same detestable practices the Lord your God will drive out those nations before you.(A)

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Various Precepts. A woman shall not wear a man’s garment, nor shall a man put on a woman’s clothing; for anyone who does such things is an abomination to the Lord, your God.(A)

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A woman must not wear men’s clothing, nor a man wear women’s clothing, for the Lord your God detests anyone who does this.

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18 There shall be no temple prostitute[a] among the Israelite women, nor a temple prostitute among the Israelite men.(A)

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Footnotes

  1. 23:18–19 Temple prostitute: Heb. qedesha, lit., “holy one,” a title of the goddess of fertility. The role or function of the qedesha is debated; some see this as simply a term for a prostitute (Heb. zona). Others see it as designating a cultic role but not necessarily one involving sexual activity. The evidence is insufficient to give a final answer.

18 You must not bring the earnings of a female prostitute or of a male prostitute[a] into the house of the Lord your God to pay any vow, because the Lord your God detests them both.(A)

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Footnotes

  1. Deuteronomy 23:18 Hebrew of a dog

then her former husband, who dismissed her, may not again take her as his wife after she has become defiled. That would be an abomination before the Lord, and you shall not bring such guilt upon the land the Lord, your God, is giving you as a heritage.(A)

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then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the Lord. Do not bring sin upon the land the Lord(A) your God is giving you as an inheritance.

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16 For everyone who does these things, everyone who does what is dishonest, is an abomination to the Lord, your God.(A)

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16 For the Lord your God detests anyone who does these things, anyone who deals dishonestly.(A)

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What the Lord Rejects

16 There are six things the Lord hates,
    yes, seven[a] are an abomination to him;

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Footnotes

  1. 6:16 Six…seven: this literary pattern (n, n + 1) occurs frequently; cf., e.g., Am 1–2; Prv 30:18–19.

16 There are six things the Lord hates,(A)
    seven that are detestable to him:

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The sacrifice of the wicked is an abomination to the Lord,(A)
    but the prayer of the upright is his delight.
The way of the wicked is an abomination to the Lord,
    but he loves one who pursues justice.(B)

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The Lord detests the sacrifice(A) of the wicked,(B)
    but the prayer of the upright pleases him.(C)

The Lord detests the way of the wicked,(D)
    but he loves those who pursue righteousness.(E)

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26 The schemes of the wicked are an abomination to the Lord,(A)
    but gracious words are pure.[a]

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Footnotes

  1. 15:26 “Pure” here means acceptable. The language of ritual (acceptable or pure) is applied to ordinary human actions. “Gracious words” are words that bring peace to the neighbor.

26 The Lord detests the thoughts(A) of the wicked,(B)
    but gracious words are pure(C) in his sight.

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