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34 (A)At that time we captured all his cities and put every city under the ban,[a] men, women and children; we left no survivor. 35 Our only plunder was the livestock and the spoils of the captured cities.

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Footnotes

  1. 2:34 Under the ban: in Hebrew, herem, which means to devote to the Lord (cf. 7:1–5; 20:10–18). The biblical text often presents herem as the total extermination of a population as a manifestation of the will of the Lord. It is historically doubtful that Israel ever literally carried out this theological program.

34 At that time we took all his towns and completely destroyed[a](A) them—men, women and children. We left no survivors. 35 But the livestock(B) and the plunder(C) from the towns we had captured we carried off for ourselves.

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Footnotes

  1. Deuteronomy 2:34 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

(A)As we had done to Sihon, king of Heshbon, so also here we put all the towns under the ban, men, women and children;

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We completely destroyed[a] them, as we had done with Sihon king of Heshbon, destroying[b](A) every city—men, women and children.

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Footnotes

  1. Deuteronomy 3:6 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  2. Deuteronomy 3:6 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

26 You shall not bring any abominable thing into your house, so as to be, like it, under the ban; loathe and abhor it utterly for it is under the ban.[a]

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Footnotes

  1. 7:26 Under the ban: and therefore doomed to destruction; see note on 2:34.

26 Do not bring a detestable thing into your house or you, like it, will be set apart for destruction.(A) Regard it as vile and utterly detest it, for it is set apart for destruction.

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16 (A)you shall put the inhabitants of that city to the sword, placing the city and all that is in it, even its livestock, under the ban.

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16 You are to gather all the plunder of the town into the middle of the public square and completely burn the town(A) and all its plunder as a whole burnt offering to the Lord your God.(B) That town is to remain a ruin(C) forever, never to be rebuilt,

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18 You shall not hold on to anything that is under the ban; then the Lord will turn from his burning anger and show you mercy, and in showing you mercy multiply you as he swore to your ancestors,

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18 because you obey the Lord your God by keeping all his commands that I am giving you today and doing what is right(A) in his eyes.

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16 (A)But in the cities of these peoples that the Lord, your God, is giving you as a heritage, you shall not leave a single soul alive. 17 You must put them all under the ban—the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—just as the Lord, your God, has commanded you, 18 so that they do not teach you to do all the abominations that they do for their gods, and you thus sin against the Lord, your God.

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16 However, in the cities of the nations the Lord your God is giving you as an inheritance, do not leave alive anything that breathes.(A) 17 Completely destroy[a] them—the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites—as the Lord your God has commanded you. 18 Otherwise, they will teach you to follow all the detestable things they do in worshiping their gods,(B) and you will sin(C) against the Lord your God.

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Footnotes

  1. Deuteronomy 20:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

32 You shall not make a covenant with them or their gods. 33 They must not live in your land. For if you serve their gods, this will become a snare to you.(A)

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32 Do not make a covenant(A) with them or with their gods. 33 Do not let them live in your land or they will cause you to sin against me, because the worship of their gods will certainly be a snare(B) to you.”

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12 (A)Take care not to make a covenant with the inhabitants of the land that you are to enter; lest they become a snare among you.

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12 Be careful not to make a treaty(A) with those who live in the land where you are going, or they will be a snare(B) among you.

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15 Do not make a covenant with the inhabitants of the land; else, when they prostitute themselves with their gods and sacrifice to them, one of them may invite you and you may partake of the sacrifice.

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15 “Be careful not to make a treaty(A) with those who live in the land; for when they prostitute(B) themselves to their gods and sacrifice to them, they will invite you and you will eat their sacrifices.(C)

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The Gibeonite Deception. On hearing what Joshua had done to Jericho and Ai, the inhabitants of Gibeon(A) formed their own scheme. They chose provisions for a journey, making use of old sacks for their donkeys, and old wineskins, torn and mended. They wore old, patched sandals and shabby garments; and all the bread they took was dry and crumbly. Thus they journeyed to Joshua in the camp at Gilgal, where they said to him and to the Israelites, “We have come from a far-off land; now, make a covenant with us.”(B) But the Israelites replied to the Hivites,[a] “You may be living in land that is ours. How, then, can we make a covenant with you?” But they answered Joshua, “We are your servants.” Then Joshua asked them, “Who are you? Where do you come from?” They answered him, “Your servants have come from a far-off land, because of the fame of the Lord, your God. For we have heard reports of all that he did in Egypt(C) 10 and all that he did to the two kings of the Amorites beyond the Jordan,(D) Sihon, king of Heshbon, and Og, king of Bashan, who lived in Ashtaroth. 11 So our elders and all the inhabitants of our land said to us, ‘Take along provisions for the journey and go to meet them. Say to them: “We are your servants; now make a covenant with us.”’ 12 This bread of ours was still warm when we brought it from home as provisions the day we left to come to you, but now it is dry and crumbly. 13 Here are our wineskins, which were new when we filled them, but now they are torn. Look at our garments and sandals; they are worn out from the very long journey.” 14 Then the Israelite leaders partook of their provisions, without inquiring of the Lord.(E) 15 So Joshua made peace with them and made a covenant to let them live,(F) which the leaders of the community sealed with an oath.

Gibeonites Made Vassals. 16 Three days after the covenant was made, the Israelites heard that these people were from nearby, and would be living in Israel. 17 The third day on the road, the Israelites came to their cities of Gibeon, Chephirah, Beeroth, and Kiriath-jearim, 18 but did not attack them, because the leaders of the community had sworn to them by the Lord, the God of Israel. When the entire community grumbled against the leaders, 19 these all remonstrated with the community, “We have sworn to them by the Lord, the God of Israel, and so we cannot harm them. 20 Let us therefore let them live, and so deal with them that no wrath fall upon us because of the oath we have sworn to them.”(G) 21 Thus the leaders said to them, “Let them live, and become hewers of wood and drawers of water[b] for the entire community.” So the community did as the leaders advised them.(H)

22 Joshua summoned the Gibeonites and said to them, “Why did you deceive us and say, ‘We live far off from you’?—You live among us! 23 Now are you accursed: every one of you shall always be a slave, hewers of wood and drawers of water, for the house of my God.” 24 They answered Joshua, “Your servants were fully informed of how the Lord, your God, commanded Moses his servant that you be given the entire land and that all its inhabitants be destroyed before you. Since, therefore, at your advance, we were in great fear for our lives, we acted as we did.(I) 25 And now that we are in your power, do with us what is good and right in your eyes.” 26 [c]Joshua did what he had decided: while he saved them from being killed by the Israelites, 27 on that day he made them, as they still are, hewers of wood and drawers of water for the community and for the altar of the Lord, in the place the Lord would choose.

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Footnotes

  1. 9:7 The Hivites: apparently the Gibeonites belonged to this larger ethnic group (cf. also 11:19), although in 2 Sm 21:2 they are classed as Amorites; both groups are listed among the seven nations of Canaan whom, according to Dt 7:1–2, the Israelites were to dispossess.
  2. 9:21 Hewers of wood and drawers of water: proverbial terms for those who do menial work; cf. Dt 29:10–11.
  3. 9:26–27 Later on, Saul violated the immunity of the Gibeonites, but David vindicated it; cf. 2 Sm 21:1–9.

However, when the people of Gibeon(A) heard what Joshua had done to Jericho and Ai,(B) they resorted to a ruse: They went as a delegation whose donkeys were loaded[a] with worn-out sacks and old wineskins, cracked and mended. They put worn and patched sandals on their feet and wore old clothes. All the bread of their food supply was dry and moldy. Then they went to Joshua in the camp at Gilgal(C) and said to him and the Israelites, “We have come from a distant country;(D) make a treaty(E) with us.”

The Israelites said to the Hivites,(F) “But perhaps you live near us, so how can we make a treaty(G) with you?”

“We are your servants,(H)” they said to Joshua.

But Joshua asked, “Who are you and where do you come from?”

They answered: “Your servants have come from a very distant country(I) because of the fame of the Lord your God. For we have heard reports(J) of him: all that he did in Egypt,(K) 10 and all that he did to the two kings of the Amorites east of the Jordan—Sihon king of Heshbon,(L) and Og king of Bashan,(M) who reigned in Ashtaroth.(N) 11 And our elders and all those living in our country said to us, ‘Take provisions for your journey; go and meet them and say to them, “We are your servants; make a treaty with us.”’ 12 This bread of ours was warm when we packed it at home on the day we left to come to you. But now see how dry and moldy it is. 13 And these wineskins that we filled were new, but see how cracked they are. And our clothes and sandals are worn out by the very long journey.”

14 The Israelites sampled their provisions but did not inquire(O) of the Lord. 15 Then Joshua made a treaty of peace(P) with them to let them live,(Q) and the leaders of the assembly ratified it by oath.

16 Three days after they made the treaty with the Gibeonites, the Israelites heard that they were neighbors, living near(R) them. 17 So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth(S) and Kiriath Jearim.(T) 18 But the Israelites did not attack them, because the leaders of the assembly had sworn an oath(U) to them by the Lord, the God of Israel.

The whole assembly grumbled(V) against the leaders, 19 but all the leaders answered, “We have given them our oath by the Lord, the God of Israel, and we cannot touch them now. 20 This is what we will do to them: We will let them live, so that God’s wrath will not fall on us for breaking the oath(W) we swore to them.” 21 They continued, “Let them live,(X) but let them be woodcutters and water carriers(Y) in the service of the whole assembly.” So the leaders’ promise to them was kept.

22 Then Joshua summoned the Gibeonites and said, “Why did you deceive us by saying, ‘We live a long way(Z) from you,’ while actually you live near(AA) us? 23 You are now under a curse:(AB) You will never be released from service as woodcutters and water carriers for the house of my God.”

24 They answered Joshua, “Your servants were clearly told(AC) how the Lord your God had commanded his servant Moses to give you the whole land and to wipe out all its inhabitants from before you. So we feared for our lives because of you, and that is why we did this. 25 We are now in your hands.(AD) Do to us whatever seems good and right(AE) to you.”

26 So Joshua saved them from the Israelites, and they did not kill them. 27 That day he made the Gibeonites(AF) woodcutters and water carriers(AG) for the assembly, to provide for the needs of the altar of the Lord at the place the Lord would choose.(AH) And that is what they are to this day.

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Footnotes

  1. Joshua 9:4 Most Hebrew manuscripts; some Hebrew manuscripts, Vulgate and Syriac (see also Septuagint) They prepared provisions and loaded their donkeys

40 (A)Joshua conquered the entire land; the mountain regions, the Negeb, the Shephelah, and the mountain slopes, with all their kings. He left no survivors, but put under the ban every living being, just as the Lord, the God of Israel, had commanded.

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40 So Joshua subdued the whole region, including the hill country, the Negev,(A) the western foothills and the mountain slopes,(B) together with all their kings.(C) He left no survivors. He totally destroyed all who breathed, just as the Lord, the God of Israel, had commanded.(D)

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11 He also struck down with the sword every person there, carrying out the ban, till none was left alive. Hazor itself he burned. 12 All the cities of those kings, and the kings themselves, Joshua captured and put to the sword, carrying out the ban on them, as Moses, the servant of the Lord, had commanded.(A)

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11 Everyone in it they put to the sword. They totally destroyed[a] them,(A) not sparing anyone that breathed,(B) and he burned(C) Hazor itself.

12 Joshua took all these royal cities and their kings and put them to the sword. He totally destroyed them, as Moses the servant of the Lord had commanded.(D)

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Footnotes

  1. Joshua 11:11 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 12, 20 and 21.

but you must not make a covenant with the inhabitants of this land; you must pull down their altars.(A) But you did not listen to me. Look what you have done!

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and you shall not make a covenant with the people of this land,(A) but you shall break down their altars.(B)’ Yet you have disobeyed(C) me. Why have you done this?

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