“Hear, O Lord, the voice of Judah, And bring him to his people. With his hands he contended for them, And may You be a help against his enemies.”
8 Of Levi he said,
“Your [c]Thummim and Your Urim belong to Your godly man [Aaron], Whom You tested and proved at Massah, With whom You contended at the waters of Meribah;
Deuteronomy 33:6Or Nor. The Hebrew can be taken either way, though the parallelism of thought slightly favors “nor let.” However, some argue for the wording “but let” due to the fact that Reuben had committed the grave offense of fornication with Bilhah, his father’s concubine (Gen 49:3, 4; also see note Gen 22:24). It is maintained that Moses’ blessing for Reuben is somewhat mixed, asking that the tribe not become extinct, but that it always be few in number.
Deuteronomy 33:7The tribe of Judah later absorbed the tribe of Simeon (Josh 19:1-9), therefore, a specific blessing for Simeon is omitted from this passage.
Deuteronomy 33:8I.e. unspecified articles used like lots when the high priest asked God’s counsel for Israel.
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