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27 The Lord will scatter you among the peoples, and there shall remain but a handful of you among the nations to which the Lord will drive you. 28 There you shall serve gods that are works of human hands, of wood and stone, gods which can neither see nor hear, neither eat nor smell.(A)

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27 The Lord will scatter(A) you among the peoples, and only a few of you will survive(B) among the nations to which the Lord will drive you. 28 There you will worship man-made gods(C) of wood and stone,(D) which cannot see or hear or eat or smell.(E)

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But if ever you and your descendants turn from following me, fail to keep my commandments and statutes which I set before you, and proceed to serve other gods and bow down to them, I will cut off Israel from the land I gave them and repudiate the house I have consecrated for my name. Israel shall become a proverb and a byword among all nations, (A)and this house shall become a heap of ruins. Every passerby shall gasp in horror and ask, “Why has the Lord done such things to this land and to this house?” And the answer will come: “Because they abandoned the Lord, their God, who brought their ancestors out of the land of Egypt, and they embraced other gods, bowing down to them and serving them. That is why the Lord has brought upon them all this evil.”

After Building the Temple.[a]

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Footnotes

  1. 9:10–25 This unit of the Solomon story corresponds to 5:15–32. It comprises the same two themes, negotiations with Hiram of Tyre (vv. 10–14) and use of conscripted labor (vv. 15–23); the last two verses mark the end of the account of Solomon’s building projects (vv. 24–25). Chronicles has an incomplete parallel in 2 Chr 8:1–13.

“But if you[a] or your descendants turn away(A) from me and do not observe the commands and decrees I have given you[b] and go off to serve other gods(B) and worship them, then I will cut off Israel from the land(C) I have given them and will reject this temple I have consecrated for my Name.(D) Israel will then become a byword(E) and an object of ridicule(F) among all peoples. This temple will become a heap of rubble. All[c] who pass by will be appalled(G) and will scoff and say, ‘Why has the Lord done such a thing to this land and to this temple?’(H) People will answer,(I) ‘Because they have forsaken(J) the Lord their God, who brought their ancestors out of Egypt, and have embraced other gods, worshiping and serving them—that is why the Lord brought all this disaster(K) on them.’”

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Footnotes

  1. 1 Kings 9:6 The Hebrew is plural.
  2. 1 Kings 9:6 The Hebrew is plural.
  3. 1 Kings 9:8 See some Septuagint manuscripts, Old Latin, Syriac, Arabic and Targum; Hebrew And though this temple is now imposing, all

The king was therefore arrested and brought to Riblah to the king of Babylon, who pronounced sentence on him. They slew Zedekiah’s sons before his eyes; then they put out his eyes, bound him with fetters, and brought him to Babylon.

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and he was captured.(A)

He was taken to the king of Babylon at Riblah,(B) where sentence was pronounced on him. They killed the sons of Zedekiah before his eyes. Then they put out his eyes, bound him with bronze shackles and took him to Babylon.(C)

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11 and Nebuzaradan, captain of the guard, led into exile the last of the army remaining in the city, and those who had deserted[a] to the king of Babylon, and the last of the commoners.

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Footnotes

  1. 25:11 Those who had deserted: perhaps on the advice of Jeremiah; cf. Jer 38:2–3.

11 Nebuzaradan the commander of the guard carried into exile(A) the people who remained in the city, along with the rest of the populace and those who had deserted to the king of Babylon.(B)

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19 But if ever you turn away and forsake my commandments and statutes which I set before you, and proceed to serve other gods, and bow down to them, 20 I will uproot the people from the land I gave and repudiate the house I have consecrated for my name. I will make it a proverb and a byword among all nations. 21 And this house which is so exalted—every passerby shall be horrified and ask: “Why has the Lord done such things to this land and to this house?” 22 And the answer will come: “Because they abandoned the Lord, the God of their ancestors, who brought them out of the land of Egypt, and they embraced other gods, bowing down to them and serving them. That is why he has brought upon them all this evil.”

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19 “But if you[a] turn away(A) and forsake(B) the decrees and commands I have given you[b] and go off to serve other gods and worship them, 20 then I will uproot(C) Israel from my land,(D) which I have given them, and will reject this temple I have consecrated for my Name. I will make it a byword and an object of ridicule(E) among all peoples. 21 This temple will become a heap of rubble. All[c] who pass by will be appalled(F) and say,(G) ‘Why has the Lord done such a thing to this land and to this temple?’ 22 People will answer, ‘Because they have forsaken the Lord, the God of their ancestors, who brought them out of Egypt, and have embraced other gods, worshiping and serving them(H)—that is why he brought all this disaster on them.’”

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Footnotes

  1. 2 Chronicles 7:19 The Hebrew is plural.
  2. 2 Chronicles 7:19 The Hebrew is plural.
  3. 2 Chronicles 7:21 See some Septuagint manuscripts, Old Latin, Syriac, Arabic and Targum; Hebrew And though this temple is now so imposing, all

Manasseh’s Conversion. 11 (A)Therefore the Lord brought against them the army commanders of the Assyrian king; they captured Manasseh with hooks, shackled him with chains, and transported him to Babylon.[a]

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Footnotes

  1. 33:11 There is no evidence elsewhere for such an imprisonment of King Manasseh in Babylon. According to the Assyrian inscriptions, however, Manasseh did pay tribute to the Assyrian kings Esarhaddon (680–669 B.C.) and Asshurbanipal (668–627 B.C.). He may well then have been obliged to go to Nineveh, Assyria’s capital (rather than to Babylon as the Chronicler has it), to take his oath of allegiance as vassal to the king of Assyria.

11 So the Lord brought against them the army commanders of the king of Assyria, who took Manasseh prisoner,(A) put a hook(B) in his nose, bound him with bronze shackles(C) and took him to Babylon.

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(A)Nebuchadnezzar, king of Babylon, attacked and bound him in chains to take him to Babylon.[a]

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Footnotes

  1. 36:6 Nebuchadnezzar…bound him in chains to take him to Babylon: the Chronicler does not state that Jehoiakim was actually taken to Babylon. According to 2 Kgs 24:1–6, Jehoiakim revolted after being Nebuchadnezzar’s vassal for three years; he died in Jerusalem before the city surrendered to the Babylonians. Dn 1:1–2, apparently based on 2 Chr 36:6–7, does speak of Jehoiakim’s deportation to Babylon.

Nebuchadnezzar(A) king of Babylon attacked him and bound him with bronze shackles to take him to Babylon.(B)

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20 Those who escaped the sword he carried captive to Babylon, where they became servants to him and his sons until the Persian kingdom came to power.

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20 He carried into exile(A) to Babylon the remnant, who escaped from the sword, and they became servants(B) to him and his successors until the kingdom of Persia came to power.

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13 I will throw you out of this land into a land that neither you nor your ancestors have known; there you can serve other gods day and night because I will not show you mercy.

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13 So I will throw you out of this land(A) into a land neither you nor your ancestors have known,(B) and there you will serve other gods(C) day and night, for I will show you no favor.’(D)

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But like the figs that are bad, so bad they cannot be eaten—yes, thus says the Lord—even so will I treat Zedekiah, king of Judah, and his princes, the remnant of Jerusalem remaining in this land and those who have settled in the land of Egypt.(A) I will make them an object of horror to all the kingdoms of the earth, a reproach and a byword, a taunt and a curse, in all the places to which I will drive them.(B)

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“‘But like the bad(A) figs, which are so bad they cannot be eaten,’ says the Lord, ‘so will I deal with Zedekiah(B) king of Judah, his officials(C) and the survivors(D) from Jerusalem, whether they remain in this land or live in Egypt.(E) I will make them abhorrent(F) and an offense to all the kingdoms of the earth, a reproach and a byword,(G) a curse[a](H) and an object of ridicule, wherever I banish(I) them.

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Footnotes

  1. Jeremiah 24:9 That is, their names will be used in cursing (see 29:22); or, others will see that they are cursed.

Hence, thus says the Lord of hosts: Since you would not listen to my words, I am about to send for and fetch all the tribes from the north—oracle of the Lord—and I will send for Nebuchadnezzar, king of Babylon, my servant; I will bring them against this land, its inhabitants, and all these neighboring nations. I will doom them, making them an object of horror, of hissing, of everlasting reproach.(A) 10 Among them I will put to an end the song of joy and the song of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstone and the light of the lamp. 11 This whole land shall be a ruin and a waste. Seventy years these nations shall serve the king of Babylon;(B)

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Therefore the Lord Almighty says this: “Because you have not listened to my words, I will summon(A) all the peoples of the north(B) and my servant(C) Nebuchadnezzar(D) king of Babylon,” declares the Lord, “and I will bring them against this land and its inhabitants and against all the surrounding nations. I will completely destroy[a](E) them and make them an object of horror and scorn,(F) and an everlasting ruin.(G) 10 I will banish from them the sounds(H) of joy and gladness, the voices of bride and bridegroom,(I) the sound of millstones(J) and the light of the lamp.(K) 11 This whole country will become a desolate wasteland,(L) and these nations will serve(M) the king of Babylon seventy years.(N)

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Footnotes

  1. Jeremiah 25:9 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

12 Now say to the rebellious house:
    Do you not understand this? Tell them!
The king of Babylon came to Jerusalem
    and took away its king and officials
    and brought them to him in Babylon.(A)

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12 “Say to this rebellious people, ‘Do you not know what these things mean?(A)’ Say to them: ‘The king of Babylon went to Jerusalem and carried off her king and her nobles,(B) bringing them back with him to Babylon.(C)

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