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The Decalogue. (A)I am the Lord your God, who brought you out of the land of Egypt,(B) out of the house of slavery. (C)You shall not have other gods beside me. You shall not make for yourself an idol or a likeness of anything in the heavens above or on the earth below or in the waters beneath the earth; [a]you shall not bow down before them or serve them. For I, the Lord, your God, am a jealous[b] God, bringing punishment for their parents’ wickedness on the children of those who hate me, down to the third and fourth generation, 10 but showing love down to the thousandth generation of those who love me and keep my commandments.

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Footnotes

  1. 5:9–10 Israel is confronted with a choice, to “love” or to “hate” the Lord, and with the consequences of each choice. “Wickedness” works destruction not only on those who do it but also down the generations, in a sort of ripple effect. Yet, if Israel keeps the commandments, they will experience the Lord’s hesed (“love”) down to the thousandth generation. Thus the Lord’s merciful love is disproportionate to the evil results of iniquity (“down to the third and fourth generation”). To the thousandth generation: lit., “to thousands”; cf. 7:9.
  2. 5:9 Jealous: see note on 4:24.

VII. Israel’s Apostasy and God’s Renewal of the Covenant

Chapter 32

The Golden Calf. When the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said to him, “Come, make us a god who will go before us; as for that man Moses who brought us out of the land of Egypt, we do not know what has happened to him.”(A) Aaron replied, “Take off the golden earrings that your wives, your sons, and your daughters are wearing, and bring them to me.” So all the people took off their earrings and brought them to Aaron. He received their offering, and fashioning it with a tool, made a molten calf. Then they cried out, “These are your gods, Israel, who brought you[a] up from the land of Egypt.”(B) On seeing this, Aaron built an altar in front of the calf and proclaimed, “Tomorrow is a feast of the Lord.” Early the next day the people sacrificed burnt offerings and brought communion sacrifices. Then they sat down to eat and drink, and rose up to revel.(C)

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Footnotes

  1. 32:4–5 Who brought you…a feast of the Lord: it seems that the golden calf was intended as an image, not of another god, but of the Lord, whose strength was symbolized by the strength of a young bull. The Israelites, however, had been forbidden to represent the Lord under any visible form. Cf. 20:4. In the tenth century Jeroboam made golden calves for the shrines at Bethel and Dan, presumably to function as thrones for the Lord as the ark did in Jerusalem (see 1 Kgs 12:27–30).

IV

19 At Horeb they fashioned a calf,(A)
    worshiped a metal statue.
20 They exchanged their glory[a]
    for the image of a grass-eating bull.
21 They forgot the God who had saved them,
    who had done great deeds in Egypt,(B)
22 Amazing deeds in the land of Ham,
    fearsome deeds at the Red Sea.

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Footnotes

  1. 106:20 Their glory: meant as a reference to God.