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(A)Hear, O Israel![a] The Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with your whole heart, and with your whole being, and with your whole strength.(B)

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Footnotes

  1. 6:4 Hear, O Israel!: in Hebrew, shema yisra’el; hence this passage (vv. 4–9), containing the Great Commandment, is called the Shema. In later Jewish tradition, 11:13–21 and Nm 15:37–41 were added to form a prayer recited every evening and morning. The Lord is our God, the Lord alone: other possible translations are “the Lord our God is one Lord”; “the Lord our God, the Lord is one”; “the Lord is our God, the Lord is one.”

With Your Whole Being Heed My Words and Live[a]

20 My son, to my words be attentive,
    to my sayings incline your ear;
21 Let them not slip from your sight,
    keep them within your heart;
22 For they are life to those who find them,(A)
    bringing health to one’s whole being.

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Footnotes

  1. 4:20–27 Acquiring wisdom brings life and health. The learning process involves two stages: (1) hearing the teacher’s words and treasuring them in the heart; (2) speaking and acting in accord with the wisdom that one has stored in one’s heart. Seven organs of the body are mentioned: ear, eyes, heart, mouth, lips, eyelids (“gaze,” v. 25), feet. Each of the organs is to be strained to its limit as the disciple puts wisdom into practice. The physical organ stands for the faculty, e.g., the eye for sight, the foot for movement. The figure of speech is called metonymy; one word is substituted for another on the basis of a causal relation.