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Levirate Marriage. (A)When brothers live together[a] and one of them dies without a son, the widow of the deceased shall not marry anyone outside the family; but her husband’s brother shall come to her, marrying her and performing the duty of a brother-in-law.(B)

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Footnotes

  1. 25:5 When brothers live together: when relatives of the same clan, though married, hold their property in common. It was only in this case that the present law was to be observed, since one of its purposes was to keep the property of the deceased within the same clan. Such a marriage of a widow with her brother-in-law is known as a “levirate” marriage from the Latin word levir, meaning “a husband’s brother.”

24 (A)saying, “Teacher, Moses said, ‘If a man dies[a] without children, his brother shall marry his wife and raise up descendants for his brother.’

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Footnotes

  1. 22:24 ‘If a man dies…his brother’: this is known as the “law of the levirate,” from the Latin levir, “brother-in-law.” Its purpose was to continue the family line of the deceased brother (Dt 25:6).

19 saying, “Teacher, Moses wrote for us, ‘If someone’s brother dies, leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’(A)

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28 [a]saying, “Teacher, Moses wrote for us, ‘If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’(A)

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Footnotes

  1. 20:28–33 The Sadducees’ question, based on the law of levirate marriage recorded in Dt 25:5–10, ridicules the idea of the resurrection. Jesus rejects their naive understanding of the resurrection (Lk 20:35–36) and then argues on behalf of the resurrection of the dead on the basis of the written law (Lk 20:37–38) that the Sadducees accept. See also notes on Mt 22:23–33.