The Conclusion of the Matter

Not only was the Teacher wise, but he also imparted knowledge to the people. He pondered and searched out and set in order many proverbs.(A) 10 The Teacher(B) searched to find just the right words, and what he wrote was upright and true.(C)

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And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

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Extortion turns a wise person into a fool,
    and a bribe(A) corrupts the heart.

The end of a matter is better than its beginning,
    and patience(B) is better than pride.
Do not be quickly provoked(C) in your spirit,
    for anger resides in the lap of fools.(D)

10 Do not say, “Why were the old days(E) better than these?”
    For it is not wise to ask such questions.

11 Wisdom, like an inheritance, is a good thing(F)
    and benefits those who see the sun.(G)
12 Wisdom is a shelter
    as money is a shelter,
but the advantage of knowledge is this:
    Wisdom preserves those who have it.

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Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

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19 Wisdom(A) makes one wise person more powerful(B)
    than ten rulers in a city.

20 Indeed, there is no one on earth who is righteous,(C)
    no one who does what is right and never sins.(D)

21 Do not pay attention to every word people say,
    or you(E) may hear your servant cursing you—
22 for you know in your heart
    that many times you yourself have cursed others.

23 All this I tested by wisdom and I said,

“I am determined to be wise”(F)
    but this was beyond me.
24 Whatever exists is far off and most profound—
    who can discover it?(G)
25 So I turned my mind to understand,
    to investigate and to search out wisdom and the scheme of things(H)
and to understand the stupidity of wickedness
    and the madness of folly.(I)

26 I find more bitter than death
    the woman who is a snare,(J)
whose heart is a trap
    and whose hands are chains.
The man who pleases God will escape her,
    but the sinner she will ensnare.(K)

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19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.

20 For there is not a just man upon earth, that doeth good, and sinneth not.

21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.

24 That which is far off, and exceeding deep, who can find it out?

25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

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10 As dead flies give perfume a bad smell,
    so a little folly(A) outweighs wisdom and honor.
The heart of the wise inclines to the right,
    but the heart of the fool to the left.
Even as fools walk along the road,
    they lack sense
    and show everyone(B) how stupid they are.
If a ruler’s anger rises against you,
    do not leave your post;(C)
    calmness can lay great offenses to rest.(D)

There is an evil I have seen under the sun,
    the sort of error that arises from a ruler:
Fools are put in many high positions,(E)
    while the rich occupy the low ones.
I have seen slaves on horseback,
    while princes go on foot like slaves.(F)

Whoever digs a pit may fall into it;(G)
    whoever breaks through a wall may be bitten by a snake.(H)
Whoever quarries stones may be injured by them;
    whoever splits logs may be endangered by them.(I)

10 If the ax is dull
    and its edge unsharpened,
more strength is needed,
    but skill will bring success.

11 If a snake bites before it is charmed,
    the charmer receives no fee.(J)

12 Words from the mouth of the wise are gracious,(K)
    but fools are consumed by their own lips.(L)
13 At the beginning their words are folly;
    at the end they are wicked madness—
14     and fools multiply words.(M)

No one knows what is coming—
    who can tell someone else what will happen after them?(N)

15 The toil of fools wearies them;
    they do not know the way to town.

16 Woe to the land whose king was a servant[a](O)
    and whose princes feast in the morning.
17 Blessed is the land whose king is of noble birth
    and whose princes eat at a proper time—
    for strength and not for drunkenness.(P)

18 Through laziness, the rafters sag;
    because of idle hands, the house leaks.(Q)

19 A feast is made for laughter,
    wine(R) makes life merry,
    and money is the answer for everything.

20 Do not revile the king(S) even in your thoughts,
    or curse the rich in your bedroom,
because a bird in the sky may carry your words,
    and a bird on the wing may report what you say.

Invest in Many Ventures

11 Ship(T) your grain across the sea;
    after many days you may receive a return.(U)
Invest in seven ventures, yes, in eight;
    you do not know what disaster may come upon the land.

If clouds are full of water,
    they pour rain on the earth.
Whether a tree falls to the south or to the north,
    in the place where it falls, there it will lie.
Whoever watches the wind will not plant;
    whoever looks at the clouds will not reap.

As you do not know the path of the wind,(V)
    or how the body is formed[b] in a mother’s womb,(W)
so you cannot understand the work of God,
    the Maker of all things.

Sow your seed in the morning,
    and at evening let your hands not be idle,(X)
for you do not know which will succeed,
    whether this or that,
    or whether both will do equally well.

Footnotes

  1. Ecclesiastes 10:16 Or king is a child
  2. Ecclesiastes 11:5 Or know how life (or the spirit) / enters the body being formed

10 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

A wise man's heart is at his right hand; but a fool's heart at his left.

Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:

Folly is set in great dignity, and the rich sit in low place.

I have seen servants upon horses, and princes walking as servants upon the earth.

He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.

10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.

11 Surely the serpent will bite without enchantment; and a babbler is no better.

12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!

17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

18 By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.

19 A feast is made for laughter, and wine maketh merry: but money answereth all things.

20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

11 Cast thy bread upon the waters: for thou shalt find it after many days.

Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

11 The words of the wise are like goads, their collected sayings like firmly embedded nails(A)—given by one shepherd.[a] 12 Be warned, my son, of anything in addition to them.

Of making many books there is no end, and much study wearies the body.(B)

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Footnotes

  1. Ecclesiastes 12:11 Or Shepherd

11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

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Wisdom

A good name is better than fine perfume,(A)
    and the day of death better than the day of birth.(B)
It is better to go to a house of mourning
    than to go to a house of feasting,
for death(C) is the destiny(D) of everyone;
    the living should take this to heart.
Frustration is better than laughter,(E)
    because a sad face is good for the heart.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of pleasure.(F)
It is better to heed the rebuke(G) of a wise person
    than to listen to the song of fools.
Like the crackling of thorns(H) under the pot,
    so is the laughter(I) of fools.
    This too is meaningless.

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A good name is better than precious ointment; and the day of death than the day of one's birth.

It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

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15 In this meaningless life(A) of mine I have seen both of these:

the righteous perishing in their righteousness,
    and the wicked living long in their wickedness.(B)
16 Do not be overrighteous,
    neither be overwise—
    why destroy yourself?
17 Do not be overwicked,
    and do not be a fool—
    why die before your time?(C)
18 It is good to grasp the one
    and not let go of the other.
    Whoever fears God(D) will avoid all extremes.[a]

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Footnotes

  1. Ecclesiastes 7:18 Or will follow them both

15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?

17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

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27 “Look,” says the Teacher,[a](A) “this is what I have discovered:

“Adding one thing to another to discover the scheme of things—
28     while I was still searching
    but not finding—
I found one upright man among a thousand,
    but not one upright woman(B) among them all.
29 This only have I found:
    God created mankind upright,
    but they have gone in search of many schemes.”

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Footnotes

  1. Ecclesiastes 7:27 Or the leader of the assembly

27 Behold, this have I found, saith the preacher, counting one by one, to find out the account:

28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

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Who is like the wise?
    Who knows the explanation of things?
A person’s wisdom brightens their face
    and changes its hard appearance.

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Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

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