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Controlled appetite

I saw a tragedy under the sun, and it weighs heavily upon humanity. God may give some people plenty of wealth, riches, and glory so that they lack nothing they desire. But God doesn’t enable them to enjoy it; instead, a stranger enjoys it. This is pointless and a sickening tragedy. Some people may have one hundred children and live a long life. But no matter how long they live, if they aren’t content with life’s good things, I say that even a stillborn child with no grave is better off than they are.[a] Because that child arrives pointlessly, then passes away in darkness. Darkness covers its name. It hasn’t seen the sun or experienced anything. But it has more peace than those who live a thousand years twice over but don’t enjoy life’s good things. Isn’t everyone heading to the same destination? All the hard work of humans is for the mouth, but the appetite is never full. What advantage do the wise have over the foolish? Or what do the poor gain by knowing how to conduct themselves before the living? It’s better to enjoy what’s at hand than to have an insatiable appetite. This too is pointless, just wind chasing.

10 Whatever happens has already been designated, and human beings are fully known. They can’t contend with the one who is stronger than they are. 11 Because the more words increase, the more everything is pointless. What do people gain by it? 12 Because who knows what’s good for human beings during life, during their brief pointless life, which will pass away like a shadow? Who can say what the future holds for people under the sun?

Footnotes

  1. Ecclesiastes 6:3 Correction; Heb puts the lack of burial site with those who do not enjoy life's good things.

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(A) and strangers enjoy them instead. This is meaningless, a grievous evil.(B)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(C) child is better off than he.(D) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(E)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(F)
What advantage have the wise over fools?(G)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(H)

10 Whatever exists has already been named,(I)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.
11 The more the words,
    the less the meaning,
    and how does that profit anyone?

12 For who knows what is good for a person in life, during the few and meaningless days(J) they pass through like a shadow?(K) Who can tell them what will happen under the sun after they are gone?

There is an evil which I have seen under the sun, and it is common among men:

A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

All the labour of man is for his mouth, and yet the appetite is not filled.

For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

11 Seeing there be many things that increase vanity, what is man the better?

12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?