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In the first month, Nisan, in the twelfth year of King Ahasuerus, the pur, or lot,[a] was cast in Haman’s presence to determine the day and the month for the destruction of Mordecai’s people on a single day, and the lot fell on the thirteenth day of the twelfth month, Adar.(A)

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Footnotes

  1. 3:7 The pur, or lot: the Hebrew text preserves the Akkadian word pur because its plural, purim, became the name of the feast of Purim commemorating the deliverance of the Jews; cf. 9:24, 26. The lot functions as a kind of horoscope to determine the most favorable day for the pogrom.

17 This happened on the thirteenth day of the month of Adar.

The Feast of Purim.[a] On the fourteenth of the month they rested, and made it a day of feasting and rejoicing.

18 The Jews in Susa, however, mustered on the thirteenth and fourteenth of the month. But on the fifteenth they rested, and made it a day of joyful banqueting.

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Footnotes

  1. 9:17–19 According to Esther, Jewish feasting on the day after the defeat of their enemies establishes the date of the holiday. Since in Susa the fighting lasts for two days, the Jews of that community initially celebrate Purim a day later than Jews elsewhere.

21 [a]He ordered them to celebrate every year both the fourteenth and the fifteenth of the month of Adar

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Footnotes

  1. 9:21 Mordecai creates a compromise among the Jews by making Purim a two-day festival.

VII. Epilogue: The Rise of Mordecai

Summary of the Story. 24 (A)Haman, son of Hammedatha the Agagite, the foe of all the Jews, had planned to destroy them and had cast the pur, or lot, for the time of their defeat and destruction. 25 Yet, when the plot became known to the king, the king ordered in writing that the wicked plan Haman had devised against the Jews should instead be turned against Haman and that he and his sons should be impaled on stakes.(B) 26 And so these days have been named Purim after the word pur.

Thus, because of all that was contained in this letter, and because of what they had witnessed and experienced in this event, 27 the Jews established and adopted as a custom for themselves, their descendants, and all who should join them, the perpetual obligation of celebrating these two days every year in the manner prescribed by this letter, and at the time appointed.(C) 28 These days were to be commemorated and kept in every generation, by every clan, in every province, and in every city. These days of Purim were never to be neglected among the Jews, nor forgotten by their descendants.

Esther and Mordecai Act in Concert.[a]

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Footnotes

  1. 9:29–32 In attempting to give the impression of concerted action between Esther and Mordecai, the Hebrew text here presents several unresolved difficulties. Verse 29 makes Mordecai and Esther joint authors of a letter that is ascribed in v. 32 to Esther alone. Verse 31 makes Mordecai and Esther joint authors of a letter that is ascribed in vv. 20–22 to Mordecai alone. Finally, it is difficult to see the purpose of confirming a second letter in the second letter itself.