Esther 3:7
New American Bible (Revised Edition)
7 In the first month, Nisan, in the twelfth year of King Ahasuerus, the pur, or lot,[a] was cast in Haman’s presence to determine the day and the month for the destruction of Mordecai’s people on a single day, and the lot fell on the thirteenth day of the twelfth month, Adar.(A)
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Esther 3:7
New International Version
7 In the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur(A) (that is, the lot(B)) was cast in the presence of Haman to select a day and month. And the lot fell on[a] the twelfth month, the month of Adar.(C)
Footnotes
- Esther 3:7 Septuagint; Hebrew does not have And the lot fell on.
Esther 9:17-18
New American Bible (Revised Edition)
17 This happened on the thirteenth day of the month of Adar.
The Feast of Purim.[a] On the fourteenth of the month they rested, and made it a day of feasting and rejoicing.
18 The Jews in Susa, however, mustered on the thirteenth and fourteenth of the month. But on the fifteenth they rested, and made it a day of joyful banqueting.
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- 9:17–19 According to Esther, Jewish feasting on the day after the defeat of their enemies establishes the date of the holiday. Since in Susa the fighting lasts for two days, the Jews of that community initially celebrate Purim a day later than Jews elsewhere.
Esther 9:17-18
New International Version
17 This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting(A) and joy.
18 The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.
Esther 9:21
New American Bible (Revised Edition)
21 [a]He ordered them to celebrate every year both the fourteenth and the fifteenth of the month of Adar
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- 9:21 Mordecai creates a compromise among the Jews by making Purim a two-day festival.
Esther 9:21
New International Version
21 to have them celebrate annually the fourteenth and fifteenth days of the month of Adar
Esther 9:24-28
New American Bible (Revised Edition)
VII. Epilogue: The Rise of Mordecai
Summary of the Story. 24 (A)Haman, son of Hammedatha the Agagite, the foe of all the Jews, had planned to destroy them and had cast the pur, or lot, for the time of their defeat and destruction. 25 Yet, when the plot became known to the king, the king ordered in writing that the wicked plan Haman had devised against the Jews should instead be turned against Haman and that he and his sons should be impaled on stakes.(B) 26 And so these days have been named Purim after the word pur.
Thus, because of all that was contained in this letter, and because of what they had witnessed and experienced in this event, 27 the Jews established and adopted as a custom for themselves, their descendants, and all who should join them, the perpetual obligation of celebrating these two days every year in the manner prescribed by this letter, and at the time appointed.(C) 28 These days were to be commemorated and kept in every generation, by every clan, in every province, and in every city. These days of Purim were never to be neglected among the Jews, nor forgotten by their descendants.
Esther and Mordecai Act in Concert.[a]
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- 9:29–32 In attempting to give the impression of concerted action between Esther and Mordecai, the Hebrew text here presents several unresolved difficulties. Verse 29 makes Mordecai and Esther joint authors of a letter that is ascribed in v. 32 to Esther alone. Verse 31 makes Mordecai and Esther joint authors of a letter that is ascribed in vv. 20–22 to Mordecai alone. Finally, it is difficult to see the purpose of confirming a second letter in the second letter itself.
Esther 9:24-28
New International Version
24 For Haman son of Hammedatha, the Agagite,(A) the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur(B) (that is, the lot(C)) for their ruin and destruction.(D) 25 But when the plot came to the king’s attention,[a] he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head,(E) and that he and his sons should be impaled(F) on poles.(G) 26 (Therefore these days were called Purim, from the word pur.(H)) Because of everything written in this letter and because of what they had seen and what had happened to them, 27 the Jews took it on themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed. 28 These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never fail to be celebrated by the Jews—nor should the memory of these days die out among their descendants.
Footnotes
- Esther 9:25 Or when Esther came before the king
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